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Archives for March 2020

March 12, 2020 by Susannah

Healing the Past

“All healing is release from the past . . . It is enough to heal the past and make the future free. It is enough to let the present be accepted as it is.” Course of Miracles

Many people have survived some form of  trauma. I believe it is important to  make an effort to heal the wounds of the past. To do this you need a multi-faceted approach. You need patience, honesty, and the Holy Spirit.

Healing the wounds of the past can be a long and drawn out process. This process begins when you accept the fact that you were traumatized. Many people are in denial about this. They don’t remember what really happened. They have blocked out the truth because it is too painful, or they see what happened to them as normal because they have nothing to compare it with. They may also dismiss the impact of the trauma prematurely because they believe God has healed them instantaneously.

Trauma is any experience which interferes with the feeling of safety and security that we need─any disruption to our well-being that is not worked through within the family unit via honesty, love, and communication. The following experiences are considered traumatic: rejection; abandonment; abuse, toxic shame;  family secrets; betrayal;  peer rejection, a death in the family; serious illness—whatever severely disturbs your sense of security and self-worth.

Children are not capable of discerning trauma because they have an unconscious need to see everything as being all right. They suffer and feel pain, but at the same time they find a mechanism whereby they deny or suppress the reality of their environment. This distortion of the truth (denial) is how they survive emotionally. However, as adults, we have to break through the magical illusion that everything is all right after we are traumatized.

Once you stop denying that you  have experienced some form of trauma, it can be helpful if you identify the nature of that trauma. Was it sustained or intermittent? Did it happen recently or as a child?  Was it at home or at school? What was going on, and who were the people involved?

Some people will know the answers to these questions and others will not. It can also be helpful to read some books about grief and trauma or personality disorders. It is amazing how many forms of trauma can occur, both inside and outside the home. Scriptures are also important,  as Christ’s love is a healing agent.

If the trauma happened in childhood,  and you can’t remember what happened, it might help if you talk to people who were there at the time (friends or family). Sometimes these people will not want to cooperate, but it’s worth a try. Christian therapy can also help people identify what happened to them during their childhood. A therapist can draw out the truth in a safe environment and help interpret the facts. If the truth never gets revealed or validated, it is important to still go on with the healing process. They can refer to their trauma as “something that happened,” even if they don’t remember what that “something” was. You know a tree by its fruit. If you have severe anxiety and depression your past trauma may be festering.

Once you have begun to identify  past trauma, it is important to talk about it to someone you trust. This can be a pastor, a Christian therapist, a friend, or someone in a support group─anyone who can be trusted to listen without judgement. Talking is part of the healing process because sharing our deepest, darkest secrets brings them out of the unconscious and into the conscious. Once this happens, the trauma can be worked through. Of course, talking also makes us feel better, but most of all it promotes awareness and understanding─both important steps in the healing process.

At this point, writing can help. Key memories can flow when pen is put to paper, and the documentation of these truths can be useful later on. Writing is also a good way to get in touch with deep-seated feelings about what happened. Writing can mean keeping an ongoing journal about the recovery process, or taking an inventory of what happened with regard to the trauma and how it affected your  life.

The hard part of the healing process comes when it is time to feel the pain of the past. Up to this point, you have been trying to dig up the memories of the past. When you are successful there is apt to be a strong emotional response. These feelings will vary from person to person, but some of the most common emotions felt at this time are anger, shock, anxiety, sadness, and depression.

No matter how painful these feelings might be, it is important not to run away from them. These emotions have to be felt in full force, as if one were re-living the trauma once again. When these feelings come up, it is important to remember that they will pass and that this experience is just one stage in the healing process. I cannot say how long it will take for the feelings to pass, but if they are embraced rather than repressed they will subside.

As you pray for relief, remember that this is temporary. Now is the time to release these feelings to God. You have done your grief work and now it is time to move on. Ask God to take the feelings and heal you.

Sometimes God will ask you to forgive those who hurt you. This does not mean you have to like them or to associate them. It simply means to let go of the resentment. Do not revisit the anger you feel and do not feed it with negative thoughts.

At this stage,  you should be feeling better and ready to move on with your life. You have done something really wonderful. You have conquered the impossible. With God’s help you have cleansed yourself and released yourself from a great stumbling block to transformation. Transformation makes you a better steward and brings you closer to God.

Filed Under: Devotionals, Member Writings, Susannah's Corner

March 9, 2020 by hldude

The Endless Benefits Of Wisdom

“The Endless Benefits Of Wisdom”

Proverbs 2:1-6 NLT

My child, listen to what I say, and treasure my commands.  Tune your ears to wisdom, and concentrate on understanding.  Cry out for insight, and ask for understanding.  Search for them as you would for silver; seek them like hidden treasures.  Then you will understand what it means to fear the Lord, and you will gain knowledge of God.  For the Lord grants wisdom!  From his mouth come knowledge and understanding.

We sure like a lot of things in life that promise or advertise some time of benefits.  We like to have a job that provides many benefits to us and our families.  We like subscribing to different memberships of services that promise to provide many great benefits.  How about when we go out to eat and pay a fee to have “all you can eat” buffets?  We sure like those and get our fill, don’t we?  There are so many things and situations in life that offer some kind of benefits and it makes us feel good to know we are covered and taken care of one way or another.

While you and I both enjoy the many different ways we can get benefits in this world through various places, services and memberships, I cannot help but to think how little it compares to the amazing benefits we receive from God’s infinite wisdom.  As much as I focus on getting great deals and bargains for the money I pay for different things, I need to be reminded often that the valuable wisdom that God offers far surpasses anything in the world could ever provide.

One food place that is in the Twin Cities that I really enjoy going to is Red Robin.  They have endless/bottomless steak fries with any burger entrée.  When we go there, you can just imagine how many fries I eat!  My wife will tell you that I get like 3 helpings of fries!  Not only are they good, but they just keep bringing more and more of them because that’s the benefit of going there to eat.  I know that by going there, I will always get that deal.

The same is true with the wonderful benefits of wisdom of God!  We know that anytime we come to Him and dive into His Word, He will impart endless wisdom to us if we ask Him.  How amazing is that?  He never stops pouring out the riches of His endless pearls and nuggets of great wisdom! 

My hope and prayer for all of us is that we will be reminded every day of the riches and richness of God’s amazing and endless wisdom.  It’s greater than anything the world can possibly offer us.  While there are definitely many different ways to enjoy benefits with different things in the world, absolutely nothing could and can every compare with the bountiful wisdom from our wonderful and amazing God Who created us! 

Oh, the endless benefits of the wisdom of God!

Weekly Devotional Blog Site www.zwdevotions.com

Proverbs 2:1-6 (LEB)

The Benefits of WisdomMy child, if you will receiveOr “take, seize” my sayings, and hide my commands with you,2in order to incline your ear toward wisdom, then you shall apply your heart to understanding.3For if you cry out for understanding,Or “call to understanding” if you liftOr “carry, give” your voice for insight,4if you seek her like silver and search her out like treasure,“like the treasures”5then you will understand the fear of Adonai, and the knowledge of God you will find.6For Adonai will give wisdom; from his mouth come knowledge and understanding.
Read more: www.biblegateway.com/?search=Proverbs+2%3A1-6…

Filed Under: Devotionals

March 6, 2020 by Susannah

Domestic Violence: Unconditional Love Revisited

Colossians 3:19 ” Husbands, love your wives, and do not be harsh with them.”

When I went into counseling to fix my abusive marriage, I was told by my therapist that I was codependent. “What does that mean?” I asked. “It means you love too much,” he replied. “How can you love too much?” I cried. “Didn’t Christ ask us to love each other? Isn’t that one of the most important Christian principles? Aren’t we supposed to walk that extra mile and turn the other cheek? (Mt 5:39-41). Doesn’t love bear all things and endure all things? (1 Cor 13: 7). “Not always,” he replied. I was dumbfounded. After all, he was a Christian counselor.

My therapist went on to suggest that I get a divorce. I refused. I wanted to honor my marriage vows, and so I stayed married to my husband. “I will just keep loving him unconditionally,” I thought to myself, “and that will heal him and our marriage.” Unfortunately, the more I loved my husband unconditionally, the more abusive he got. He gave new meaning to the expression, “biting the hand that feeds you.”

Eventually, I realized I was putting my children in danger by staying married to this man and so I divorced him. Then I spent years going to a support group for codependent women trying to figure out whether unconditional love was good or bad. What were my conclusions? Well, today, I believe that unconditional love is good and important, but that it is not always the best course of action. Sometimes, to love someone, you must place conditions are your good will. Marriage would be an example. Love in a marriage should be reciprocal—flowing in both directions. And while Christ may ask us to love our enemy, we do not have to marry him.

Furthermore, while I might have to place conditions on my good will, I do not have to give up the “love” part of unconditional love. By this I mean that I do not have to give up the tenderness I felt for my husband—the feelings that led me to “bear all things” for so long. But the feeling of love cannot always be accompanied by turning the other cheek. That cheek can get pretty swollen. Sometimes we have to take a step backward and love from a distance. We have to say to our partners, “I will love you without conditions, but I will not live with you. If you respect me and treat me in accordance with Christ’s doctrine on marriage, I will stick with you through the bad times. If you abuse me, I will have to abandon the marriage.”

Saying that unconditional love is important but not always practical is not easy. I don’t want to abandon the ideal of “bearing all things” in the name of love. However, I will say that I am happier and more fulfilled now that I realize I deserve to receive love as well as give it. I also look for opportunities to continue practicing unconditional love, when appropriate. I help others without expecting anything in return. I try to love my neighbor (Mt 19:19 NIKJ), walk that extra mile, and turn the other cheek. (Mt 5:39-41). I will just not bear all things within the context of marriage unless my husband is doing the same.

Colossians 3:19 (LEB)

Husbands, love your wives and do not be embittered against them.
Read more: www.biblegateway.com/?search=Colossians+3%3A19…

Filed Under: Devotionals, Member Writings, Susannah's Corner

March 6, 2020 by Serving Zion

Wake up, O Sleeper!

In John 4 we read about Jesus meeting the Samaritan woman at the well. She was astounded that a Jew was asking her to serve Him – because she was of the Samaritan race – a race that Jewish people were always avoiding.

Jesus didn’t look at her sinfulness, and He didn’t look down on her religious shortcomings, instead He used the opportunity to take hold of her faith and turn it into an opportunity to share the gospel.

He had chosen to stay alone by the well while His disciples went to buy food in the nearby town, and when they returned, they were astounded that He was speaking to a Samaritan woman. The woman herself was astounded by it, and what’s more, Jesus had shown a sign by telling her she has had five husbands.

She regarded Him as a prophet, and many have been prophets that have brought the title into disrepute, so she attempted to despise Him by saying that she was waiting for the Messiah who would reveal all things. Jesus took hold of that opportunity to say “I am the one you are speaking about!” .. and at that very moment, His disciples arrived. That was the clincher for her. Her doubts had been suddenly shattered and replaced with devoted belief.

The woman had not gone looking for the Messiah that day. Nobody ever expects that they will meet the Messiah of God, because anybody who doesn’t already know Him cannot recognise Him. Even though God is spirit and He speaks to us often, they only see the carnal man.

The Samaritan woman was seeing Jesus with her natural eyes, as a natural man (Ephesians 2:7), and despite that He was saying to her as clearly as possible “God is spirit” and “I, the one who is speaking to you, I am He!” – she was still unable to perceive that the spirit of Christ in Jesus was the one who was speaking to her. She ran to the village and told everyone “come and meet a man who told me everything I ever did!” and “He can’t be the Messiah, can He?”.

The Samaritans were unable to perceive the spiritual things because they had never known them (John 4:22). In the same way, the people of the world today do not understand what spirit is because they have not come to know it (1 Corinthians 2:14-15).

His disciples were urging Him to eat, because they knew He was tired and that’s why they had gone to get food (John 4:6). Although Jesus knew that the food was good for His body, He declined to eat, telling them “I have food that you know nothing about!” – what was that food? The disciples were astonished, saying “did somebody already bring food for Him?”

Jesus was doing wisdom in that situation. He knew that the woman was going to bring people from the town to meet Him, having left everything to spread the message that the Christ had come. Now, the townsfolk had not been convinced as she had, but rather were just as skeptical as she had first been. If they had arrived and seen Him feeding His flesh, they might have been inclined to scoff, because they would not have seen anything special about Him. Instead, He was waiting for them expectantly, ready to make every advancement against their doubt, maintaining His form and being prepared for the very first moment of eye contact.

Jesus knew that they did not understand what He meant, and He told them “my food”, (the thing that sustains us), “is the doing of God’s will, and to finish His work”. Jesus understood faith, that it grows or fades depending upon how successfully we do the things that glorify God. He was choosing to fast for the purposes of God (Isaiah 58:6).

He went on to explain what He meant, saying that the world (in particular, the situation at hand with the coming townsfolk) was ready for harvesting. The harvesting He was talking about, is the gathering of souls into real faith – that is, to bring their religion into fruition: receiving a first-hand relationship with God while they had previously been hoping in the prophets and growing in expectation of that day.

He described the world as being like a field where the people are the plants and their faith is the stage of growth. We all begin at a stage of zero knowledge. We keep learning about who God is, by hearing what others have to say and by discussing the things we already know. The Samaritan woman had been of that stage when she met Jesus (John 4:20,25), but after she had spoken with him for only a minute, her faith had flourished and produced a crop (Mark 4:20, John 15:5). Jesus was, in that moment, harvesting the faith of that Samaritan town just as a farmer harvests a field!

Behold, I say to you, lift up your eyes and look at the fields, that they are white for harvest already. The one who reaps receives wages and gathers fruit for eternal life, in order that the one who sows and the one who reaps can rejoice together.

Jesus Christ, John 4:35-36 (LEB)

Jesus was saying “I’m not here to feed myself, but I get my true fulfillment by doing the works that inspire faith where there is hope”.

Notice in John 4:29, the Samaritan woman is so overjoyed that she in fact tells a lie through her enthusiasm. She says “come and see a man who told me everything I ever did!”.

We know that the only thing He told her about what she ever did, is that she has had five husbands and is not married now. But Jesus didn’t stop her from saying the untruth. He might well have been entitled to (1 Corinthians 10:23), but He wasn’t interested in correcting her (John 6:40). He was pleased that she was trusting Him and had become an enthusiastic worker – bringing everybody into an awareness that God is in their midst (Matthew 18:20).

I think we all need to be mindful of that, because it’s the real difference between sowing to the flesh (our own needs) versus sowing to the spirit (God’s needs). What does God need from us? He needs an ear that listens to Him and respects what He says. What would Jesus have achieved if He had corrected the Samaritan woman? He would have provoked their pride and they would have stopped listening to Him! They would have only seen it as disgraceful (ie: without grace) that He is criticizing the woman who was praising Him for having spoken God’s words to her. In that spirit of judgment, the words of love would have not prevailed (1 Corinthians 8:1).

Another interesting thing in this parable, is where He tells the disciples “one is reaping what another has sown”, and “the one who reaps gathers fruit for eternal life so that the one who sows and the one who reaps are rejoicing together”.

If a field is continually sown but the crop is never harvested, the sowers grow weary because they never benefit from the fruit of their work.

When you are out there sowing, do you not grow weary? How can we expect to find any interest in the Word of God? Only because of the value of the testimonies that are the basis of our enthusiasm: that is the fruit of the labour of others who have sown before us. That is what we stand upon when we declare the good news of salvation. In that way, we see how important it is that the reaper reaps so the sower may sow.

For in this instance the saying is true, ‘It is one who sows and another who reaps.’

Jesus Christ, John 4:37 (LEB)

There is also another function in farming: pulling out weeds. In Matthew 13:24, we read about a field that was sown with good seed, and then when the seed began to grow, weeds were discovered among them. It turns out that the weeds were sown by an enemy “while the men were sleeping”.

The Greek words used in the original text, τῷ καθεύδειν, are literally talking about the time appointed to sleep. So it means that the field is the world and the workers who sowed the good seed are the ones having been employed by God. We know that whenever we speak with someone about God, the conversation ends and then we go on to speak with other people, and it is in those times when there is nobody with the courage and knowledge to defend God’s word, the enemy slips in and sows the words that will ultimately compete with, and try to choke the good seed that was sown.

We need to be aware of the weeds when we are sowing and reaping, being careful that we aren’t in fact sowing the wrong seeds. Most of the non-Christians coming into the world these days have only heard about Jesus through themes on television and in movies. In the same way, preachers and evangelists are incorporating ideas from television and movies into their teachings, and those ideas are growing throughout society, choking out the good fruit that can come only by the pure, wholesome teachings of God (John 15:3).

Isaiah 58:6 (LEB)

Is this not the fast I choose: to release the bonds of injustice, to untie the ropes of the yoke, and to let the oppressed go free, and tear“you must tear” every yoke to pieces?
Read more: www.biblegateway.com/?search=Isaiah+58%3A6…

Matthew 18:20 (LEB)

For where two or three are gathered in my name, I am there in the midst of them.”
Read more: www.biblegateway.com/?search=Matthew+18%3A20…

Matthew 13:24 (LEB)

The Parable of the Weeds Among the WheatHe put before them another parable, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field.
Read more: www.biblegateway.com/?search=Matthew+13%3A24…

Mark 4:20 (LEB)

And those are the ones sown on the good soil, who hear the word and receive itsupplied from English context and bear fruit — one thirty and one sixty and one a hundred times as much.”The phrase “times as much” is not in the Greek text but is implied
Read more: www.biblegateway.com/?search=Mark+4%3A20…

John 4:35-36 (LEB)

Do you not say, ‘There are yet four months and the harvest comes’? Behold, I say to you, lift up your eyes and look at the fields, that they are white for harvest already.Some interpreters and Bible translations place the word “already” at the beginning of the next verse: “Already the one who reaps receives wages …”36The one who reaps receives wages and gathers fruit for eternal life, in order that the one who sows and the one who reaps can rejoice together.
Read more: www.biblegateway.com/?search=John+4%3A35-36…

John 4:22 (LEB)

You worship what you do not know. We worship what we know, because salvation is from the Jews.
Read more: www.biblegateway.com/?search=John+4%3A22…

John 4:20 (LEB)

Our fathers worshiped on this mountain, and you peopleHere “people” is supplied in the translation because the Greek pronoun is plural say that in Jerusalem is the place where it is necessary to worship.”
Read more: www.biblegateway.com/?search=John+4%3A20…

John 15:5 (LEB)

“I am the vine; you are the branches. The one who remains in me and I in him — this one bears much fruit, for apart from me you are not able to do anything.
Read more: www.biblegateway.com/?search=John+15%3A5…

John 4:29 (LEB)

“Come, see a man who told me everything I have ever done! Perhaps this one is the Christ?”
Read more: www.biblegateway.com/?search=John+4%3A29…

John 6:40 (LEB)

For this is the will of my Father, that everyone who looks at the Son and believes in him would have eternal life, and I will raise him up on the last day.”
Read more: www.biblegateway.com/?search=John+6%3A40…

John 4:37 (LEB)

For in this instanceThe word “point” is not in the Greek text but is implied the saying is true, ‘It is one who sows and another who reaps.’
Read more: www.biblegateway.com/?search=John+4%3A37…

John 15:3 (LEB)

You are already clean because of the word that I have spoken to you.
Read more: www.biblegateway.com/?search=John+15%3A3…

John 4:6 (LEB)

And Jacob’s well was there, so Jesus, because he had become tired from the journey, simply sat down at the well. It was about the sixth hour.
Read more: www.biblegateway.com/?search=John+4%3A6…

John 4 (LEB)

The Samaritan Woman at Jacob’s WellNow when Jesus knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
Read more: www.biblegateway.com/?search=John+4…

1 Corinthians 2:14-15 (LEB)

But the natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he is not able to understand them, because they are spiritually discerned.15Now the spiritual person discerns all things, but he himself is judged by no one.
Read more: www.biblegateway.com/?search=1+Corinthians+2%3A14-15…

1 Corinthians 10:23 (LEB)

Freedom in ChristAll things are permitted, but not all things are profitable. All things are permitted, but not all things build up.
Read more: www.biblegateway.com/?search=1+Corinthians+10%3A23…

1 Corinthians 8:1 (LEB)

Concerning Food Sacrificed to IdolsNow concerning food sacrificed to idols, we know that “we all have knowledge.”Considered by many interpreters to be a slogan used by the Corinthians to justify their behavior Knowledge puffs up, but love builds up.
Read more: www.biblegateway.com/?search=1+Corinthians+8%3A1…

Ephesians 2:7 (LEB)

in order that he might show in the coming ages the surpassing riches of his grace in kindness upon us in Christ Jesus.
Read more: www.biblegateway.com/?search=Ephesians+2%3A7…

Filed Under: Devotionals

March 4, 2020 by Susannah

Christian Ideals and Codependency

‘You shall love your neighbor as yourself.” Matthew 22:38

Recovering codependents who believe strongly in Christian ideals are often confused. They want to know if recovery means disowning such Christian concepts as sacrifice, unselfishness, dying to self, loving thy neighbor, putting yourself last, laying down your life, and staying married “as long as you both shall live.” They also find that some Christian ideals are hard to understand. At first glance, they seem contradictory, confusing, or inconsistent with the concepts of recovery from addiction to love. Because of this, some recovering codependents are tempted to abandon Christianity altogether. However, it doesn’t have to be this way. Christian codependents just need to be willing to sort the wheat from the chaff—to look more deeply into the meaning of Christian ideals and to make personal decisions about how to integrate them into their intimate relationships.

One of the most common mistakes codependents make is to confuse Christian love with romantic love. Christian love, what Kierkegaard calls “eternal” love, is the love of God, ourselves, and our neighbor. This love operates under its own principles or laws. It is of God. It is unconditional. It is forever. It causes no pain, but can only fulfill us. When given away, it comes back to us, somewhere along the way. Romantic love operates from a different set of laws or principles. It is object-oriented or based on “passionate preference” (attraction). It promises “forever” but rarely delivers. It can be euphoric, but it can also turn to hate; and for all the pleasure it brings, it also fosters suspicion, jealousy, despair and anxiety.

When codependents do not understand the difference between these two forms of love, they often try to use spiritual love to promote romantic love. For instance, St. Francis of Assisi said that “it is in giving that we receive.” This implies that if we give love we will receive love in return. This is true. The Christian love we give away does come back to us, not necessarily from the people we give it to or at the exact time we want it to be returned, but eventually it does come back to us through other people we meet along the path of life and from God.

However, this spiritual principle of giving love to receive love does not work with romantic love. When codependents don’t understand this, they fall in love with someone who does not return their affection and suffer for a long period of time hoping that the spiritual principle of giving love to receive love will begin to work its magic and their faithfulness will be rewarded. Also, relationship addicts will take care of their partner only to find themselves receiving more contempt than love or gratitude in return. They see as much “biting the hand that feeds them” as they see love begetting love. This is because giving love to receive love does not work with romantic love. Romantic love requires attraction or passion, and spiritual love cannot make this happen. It just has to happen on its own.

Christianity also teaches us the concept of “dying to self” or being unselfish. To many people this sounds like an order to abandon themselves in order to focus on meeting the needs of others. Many Christians recovering from their addiction to love struggle with this concept of “dying to self.” They don’t want to ignore it, and yet it seems contradictory to their attempt to build up their self-esteem. I usually tell these recovering codependents that when asked by a scribe to proclaim God’s most important commandment, Christ replied “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And the second is like it. You shall love your neighbor as yourself.” (Matthew 22:38-39).

Note that this commandment does not say to love yourself less than your neighbor, but to love others as much as you love yourself. This implies that love for others should be in balance with self-love. Kierkegaard puts it this way: “You shall love yourself in the right way…proper self-love….” It is selfish, he says, not to be willing “to love oneself in the right way.”

Based on this, the most important commandant, I believe that total self-abandonment is only for those who aspire to sainthood; and for the rest of us who are not destined for this, it is all right to understand the Christian tenet of “dying to self” as a guideline for people who are in the habit of putting themselves above others—people with inflated egos whose self-centeredness has shut out God as well as others. For such people, “dying to self” is a good idea, if it is taken to mean moving away from total self-absorption.

Christian codependents must understand that there is both a negative and positive aspect to selfishness. The positive part allows them to love, cherish and take care of themselves; to have self-esteem. The negative side of selfishness puts their needs ahead of others at all times. Christian codependents in recovery must learn to enhance the positive side of selfishness and put the negative side into perspective. They can be unselfish when it is appropriate to do so, and they take care of themselves when that is appropriate.

Codependents like to believe that when they make sacrifices they are being unselfish. Well, sometimes they are and sometimes they aren’t. To tell the difference, recovering codependents must learn to look at their motives for making sacrifices, because the act of being unselfish is not as important as the spiritual condition of the giver. Unhealthy motives include attempts to buy love, build up self-esteem, bolster insecurity, dissipate guilt, or abate fear. Healthy motives include love and kindness: feelings that originate from self-esteem and spill over into the lives of others.

How do you sort out healthy motivations from unhealthy ones? This process requires honesty and an insight into the codependent personality. Such perception is difficult, if not impossible, if codependents are still clinging to distorted values, thoughts and behavior. However, after recovery has begun, an honest look into one’s motivation can help put things into perspective.

Many codependents read passages in the Bible about suffering, and they apply this to their marriage or romantic relationship. “Love bears all things…endures all things.” (1 Cor 13:7) When they are abused they feel martyred, but they accept their punishment in the name of love. These recovering codependents are confused. They are confusing accepting hardship with seeking it out. Jean-Pierre de Caussade makes this distinction in his book Abandonment to Divine Providence. He says a good Christian “…accepts cheerfully all the troubles they meet and submit to God’s will in all that they have to do or suffer, without in any way seeking out trouble for themselves.”

It is true that if you are in a relationship you must sometimes endure hardship. For instance, if your partner gets ill you will have to endure hard times and make sacrifices. However, this sort of suffering is different from allowing yourself to be beaten up or trying to live with an alcoholic who is incapable of participating in a loving partnership. In recovery, Christian codependents need to understand this. They must avoid martyring themselves in a relationship and thinking that this is the Christian thing to do.

One of the most difficult Christian ideals to clarify for recovering codependents, is Christ’s suggestion that in a marriage “the two shall become one.” (Mark 10:8) The King James version uses the phrase “one flesh.” Does this mean that we are to have no personality boundaries? Does this mean we must give up our individuality in order to be in a relationship? I don’t think so. I believe that Christ is just making the point that a marriage should be a team effort. A team is made up of individuals working together for a common goal.

Being a team does not necessarily require the fusion of both partners. Nor does it require that one partner abandon herself to become an imitation of the other. It just means that both partners share their uniqueness with each other. They work, share, love, and grow together (perhaps they serve God together), but they retain their sense of self. They continue being the child of God they were created to be while joining forces with another individual.

In no way do I want to disparage or abandon Christian ideals. They are precious to me, but my life has taught me that sometimes they have to be put into perspective. I tried to be a good Christian for most of my life, and in the process I lost myself. Then in 1982 the Holy Spirit came to me and quoted Shakespeare: “To thy own self be true, and then it follows like night the day that you can be false to no man.” To this I add: God loves me and wants me to be happy. He did not create me to abandon myself. He created me to serve him. I can only do this if I love myself as much as I love others.

Matthew 22:38-39 (LEB)

This is the greatest and first commandment.39And the second is like it: ‘You shall love your neighbor as yourself.’from Lev 19:18
Read more: www.biblegateway.com/?search=Matthew+22%3A38-39…

Mark 10:8 (LEB)

and the two will become one flesh,’from Gen 2:24 so that they are no longer two but one flesh.
Read more: www.biblegateway.com/?search=Mark+10%3A8…

Filed Under: Devotionals, Member Writings, Susannah's Corner

March 2, 2020 by Susannah

My Testimony: The House

My Son’s Dream . . .

I was a single parent back in the seventies. When my son Karl was eight years old they started bussing him to a school in the Berkeley hills. Here Karl discovered the middle class lifestyle and he fell in love. He said, “Middle class people own homes. Why don’t we buy the lot next door and build a house. It will be a good investment.” If this sounds strange coming from a child it is because my son is exceptionally bright. When tested, he went off the chart in one category. I asked someone what this meant in terms of his future. I said, “What can he do with that IQ? ” The counselor said, “Anything he wants.”

The day my son approached me with his idea, briefcase in hand, I told him that we were on welfare and did not have enough money. The truth was I did not share his dream. Renting an apartment seemed good enough for me. This was 41 years ago.

Karl had a difficult childhood because of my alcoholism and being bullied at school, but he never gave up on his dream. Every few years he would come to me and ask me if I would co-sign a loan for him to buy a house. Every time he asked I refused because even though I was now working I did not see the point. I did not share his dream. It seemed to big a dream for me to comprehend.

When Karl was forty years old he rented a house. He started fixing it up as if he were the owner. Everybody warned him that he was making a mistake, but he really loved building a nest for himself. A year ago, he got an eviction notice. The landlord said he wanted to sell the house. Karl had arranged a rent-to-own contract when he moved in so we all thought he was finally going to own his own home.

The landlord had other plans. He really did not want to sell the house, he just wanted Karl out. This was a blessing in disguise because the house was old and needed a lot of repair. So Karl found another house that was even better. It was in the hills in a middle class neighborhood just like the houses of his friends in third grade when this grand scheme began.

For the next 9 months Satan did everything he could to destroy Karl’s dream and his faith. Two loans failed to get past the underwriter. The paper work was endless. I agreed to co-sign and then my husband died and I did not have verification of employment. Karl got evicted before his third loan attempt came through and was living in a boat.

Finally, the loan was granted but the seller balked. He was suing his mother and they had to settle before the house could be sold, “Karl called me and said, “Mom, we have had our ups and downs, but I want you to know I would never sue you.” We had a good laugh. Karl and I had grown close over the pursuit of this dream. The fact that I finally shared his dream healed a lot of old wounds.

The deadline for closing was on Friday, February 28, which was also the anniversary of my father’s death. They were supposed to finish the paperwork and hand over the keys. The title company called to say there is one more thing. “I have to get a verbal verification of your employment.” My heart sank. My employment was taking care of my husband and now he was gone. I had no employment, just his insurance money. I said a silent prayer and said to the man on the phone. “This has been dragging on for a long time. I can’t make it through another weekend worrying about this. Could you please just go ahead and close. God will bless you.” He replied, “Sounds good to me.” An hour later my son called and said they had decided to go ahead and close without the verbal verification and that he was on his way to pick up the keys.

I thought this dream coming true would make me happy, but I was not expecting to be so overjoyed at how much God loved us. When you have had a difficult life dreams coming true is more stressful than disappointment.

Always remember that God hears your prayers and despite disappointments he will reward you for your faith eventually. I am now not only a child of God. I am a homeowner.

Filed Under: Devotionals

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