Could you compare and contrast Peter's Ministry and Paul's Ministry?

[veryberry]

I would be glad to answer this inquiry, a question that very few church members have ever considered. While I cannot quote every verse in its entirety for sake of brevity, I do trust that you will—and I strongly urge you to—take your KJV Bible and compare the following verses cited in the table below. Dear friend, if you let it, the “old Bible” will become a “new Book;” all you have to do is let it say what it says, where it says it. It will become wonderfully clear. You can then take a stand on these simple, precious, timeless Bible truths, truths hidden by religious tradition and theological speculation!

1. Peter was the leading apostle of the Messianic Church (Matthew 16:16-19). Paul was the leading apostle of the Church the Body of Christ (Romans 11:13; Romans 15:16; 2 Timothy 1:11).

2. Peter and the 11 apostles preached that Gentiles would be saved through Israel’s rise to kingdom glory (Acts 3:22-26; cf. Isaiah 2:1-5; Isaiah 60:1-3). Israel, however, refused to be God’s chosen people; they killed their Messiah Jesus, and refused to heed His apostles’ preaching in early Acts. Paul preached that Gentiles would be saved through Israel’s fall before God (Romans 11:11-12). Gentiles would be saved through his ministry and the gospel message the Lord Jesus Christ committed to his trust (verse 13). See #19 and #24.

3. Peter and the 11 preached, “Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). Repentance and water baptism were necessary for salvation (Mark 16:16; 1 Peter 3:21; cf. Mark 1:4). Paul preached, “Believe on the Lord Jesus Christ and thou shalt be saved” (Acts 16:31). Faith alone in the Lord Jesus Christ’s finished crosswork is sufficient payment for sins—by grace through faith without works (Romans 3:19-31; Romans 4:1-5; Ephesians 1:12-14; cf. Acts 16:31; Titus 3:5).

4. Peter and the 11 were commissioned by the Lord Jesus Christ to preach water baptism (Matthew 28:19; Mark 16:16). Paul claimed that Jesus Christ did not send him to water baptize (1 Corinthians 1:17).

5. Peter and the 11 preached that Jesus Christ was resurrected to sit on and reign from David’s throne (Acts 2:30-32). Paul preached that Jesus Christ was resurrected for our justification (our right standing before God) (Romans 4:24-25).

6. Peter and the 11 preached law as part of their salvation (Matthew 5:17-20; Matthew 28:19-20; James 2:14-26). Paul preached grace as part of our salvation (Romans 3:24; Romans 6:14-15; Galatians 2:16,20-21).

7. Peter and the 11 preached that their converts would be fully forgiven at Jesus Christ’s Second Coming (Acts 3:19-20). They had to forgive others before God would forgive them (Matthew 6:12,14-15; Luke 11:4). Paul preached that his converts had “the atonement” (forgiveness) “now” (Romans 5:11). We forgive others because God has already forgiven us of all our sins (Ephesians 4:32; Colossians 2:13; Colossians 3:13).

8. Peter and the 11 preached that all material possessions were to be sold in order to receive salvation (Acts 2:44-47; Acts 4:32-37; Acts 5:1-11; cf. Matthew 19:21-26; Luke 12:31-34; Luke 18:22-27). Paul preached that we are to work in order to eat and provide for our family (1 Timothy 5:8; 2 Thessalonians 3:6-15), making no reference to selling all that we have and giving it to the poor.

9. Peter and the 11 preached about a kingdom on the earth (Matthew 5:5; Revelation 5:10; cf. Psalm 37:11). Paul preached about a kingdom in the heavens (Ephesians 1:20-23; Ephesians 2:6-7; Colossians 3:1-2; 2 Timothy 4:18).

10. Peter and the 11 will one day sit on the 12 thrones, judging the 12 tribes of Israel (Matthew 19:27-28; Luke 22:30). Paul made no reference to himself sitting on one of the thrones of Israel.

11. Peter and the 11 preached about that which was “spoken since the world began” (Acts 3:21; cf. Luke 1:70)—prophecy. This was information that could be searched out and located in the Old Testament Scriptures (John 5:39). They preached information that God had been dispensing since the world began, His plan to restore earth unto Himself. See #49. Paul preached about things that were “kept secret since the world began” (Romans 16:25-26; Ephesians 3:3-5; Colossians 1:26)—mystery. These were the “unsearchable riches of Christ,” information that could not be searched out and located in the Old Testament Scriptures (Ephesians 3:8). He preached “hidden wisdom,” God’s secret plan to use Calvary’s crosswork for reconciling the heavens unto Himself. (1 Corinthians 2:6-10). See #19, #34, and #49.

12. Peter preached, “But in every nation he that feareth [God], and worketh righteousness, is accepted with him” (Acts 10:35). Paul never preached a works-religion message such as Acts 10:35. See #6.

13. Peter and the 11’s audience were supposed to go through the seven-year Tribulation, Daniel’s 70th week, punishment for their nation’s sins (Acts 2:14-21; James 1:2-4; James 5:10-11; 1 Peter 1:5-9; 1 Peter 3:14-17; 1 Peter 4:12-19; 1 Peter 5:6-9; 1 John 2:18; 1 John 4:1-7; the entire book of the Revelation). God promised that He would bring a believing remnant through that wrath (Jeremiah 30:7; Zechariah 13:8-9). This is postponed while our program is operating.
Paul’s converts would not go through any of those seven years of God’s wrath (Romans 5:9; 1 Thessalonians 1:10; 1 Thessalonians 5:1-9; 2 Thessalonians 2:1-14). After all, it is the time of “Jacob’s trouble” (Jeremiah 30:7) and we are not Jacob/Israel. God has no controversy with us, His people, the Church the Body of Christ. Our sins were already dealt with and paid for at Calvary!

14. Peter and the 11 were selected and commissioned by Jesus Christ while He was on the earth (Matthew 10:1-7; Mark 3:14-19; Luke 6:13-16; cf. Matthew 28:19-20; Mark 16:15-18; Luke 24:46-49; John 20:22-23; Acts 1:8). Paul was selected and commissioned by Jesus Christ from His resurrected, ascended, and glorified position in heaven (Acts 9:1-9; Acts 22:1-11; Acts 26:9-19).

15. Peter and the 11 preached about a “kingdom of priests” (1 Peter 2:9-10; Revelation 5:10; cf. Exodus 19:5-6). Believing Israelites are called “kings and priests” (Revelation 1:6). Paul preached about “the Church the Body of Christ” (1 Corinthians 12:12-27; Ephesians 1:22-23; Colossians 1:18). We are never called “kings and priests.”

 

[veryberry]

16. Peter and the 11’s converts waited for Jesus Christ’s Second Coming (His Coming for the nation Israel)—a prophesied coming (Isaiah 59:20–60:3; Zechariah 14:1-3; Acts 3:19-21; Hebrews 10:25-31; James 5:8; 1 Peter 1:7,13; 1 John 3:1-2; Jude 14-15). Paul’s converts waited for the Rapture (His Coming for the Church the Body of Christ)—a secret coming (1 Corinthians 15:51-55; 1 Thessalonians 4:13-18; 2 Thessalonians 2:1; Titus 2:13).



17. Peter and the 11 preached that physical circumcision was necessary for salvation—JEHOVAH clearly stated that He wanted nothing to do with a physically-uncircumcised Jew in Israel’s program, for physical circumcision was the sign of the Abrahamic Covenant (Genesis 17:7-14). Paul preached that physical circumcision was unnecessary for salvation (Galatians 5:1-6; Galatians 6:15). We are saved apart from any covenants (such as the Abrahamic Covenant), and apart from any signs (such as physical circumcision).



18. Peter and the 11 preached that confession of sins was necessary for salvation (Matthew 6:12,14-15; Luke 11:4; 1 John 1:9; cf. 1 John 2:12). Confession of national sins was Moses’ instructions to Israel as the first step in returning to JEHOVAH God after she renounced her pagan idolatry (Leviticus 26:40-46). Paul never preached confession of sins at all (for salvation or for daily Christian living). Jesus Christ put away our sins; He fully dealt with them. If Jesus Christ did not fully deal with our sin problem at Calvary, what hope do we have that our weakly confession of sins to God or to a priest will accomplish anything? See #3, #5, and #7.



19. Peter and the 11 preached in order to convert all of Israel first (Matthew 10:23; Luke 24:47; Acts 5:31; cf. Acts 1:8; Acts 3:21-26). The order of salvation in the prophetic program was Israel first, and then Israel would reach Gentiles in an earthly kingdom (Isaiah 2:1-4; Isaiah 60:1-3; Zechariah 8:20-23; Matthew 28:19; Acts 1:8). When Israel refused to cooperate, God sent salvation to the nations without redeemed Israel; this was the reason for Paul’s ministry. Paul preached to Jews and Gentiles—he had no divine commission to convert all of Israel before he ministered to Gentiles (Acts 9:20; Acts 13:38-52; Acts 14:1-7; Acts 18:1-6; Acts 28:17-31; Romans 1:16; Ephesians 3:8; et cetera). Ephesians 3:9 says Paul preached, “to make all men see what is the fellowship of the mystery”—to exhibit a secret, believing Jews and believing Gentiles existing in one Body, the Body of Christ, alive with God’s life, impacting the heavenly places (verse 10).

20. Peter and the 11 accused the nation Israel of killing Jesus Christ at Calvary (Acts 2:23; Acts 5:30; Acts 10:39). Paul accused God the Father of killing Jesus Christ at Calvary (Romans 3:25; Romans 8:32).

21. Peter and the 11’s converts assembled around the Temple in Jerusalem (Acts 2:46). Paul never mentioned that the Temple was part of our Christian life. See #22.



22. Peter and the 11 and their converts observed Israel’s feast days and holy days (Acts 2:1ff.). See #21. Paul said that we are not bound by Israel’s religious calendar (Colossians 2:16-17).



23. Peter and the 11’s converts were slain by God if they did not relinquish all material goods (Acts 5:1-11). See #8. Paul never instructed us to give up all of our possessions lest God strike us dead. See #8.

24. Peter and the 11 preached “the gospel of the circumcision,” “the gospel of the kingdom” (Galatians 2:7; Matthew 10:5-7). This message involved salvation going to Gentiles through redeemed Israel in an earthly kingdom. Jesus said that the Gospel of the Kingdom would be preached “in all the world for a witness to all nations; and then shall the end come” (Matthew 24:14). Did the “end come?” Of course not. In light of Colossians 1:23, Paul was not preaching that Gospel of the Kingdom! See to the right. Paul said he preached “the gospel of the uncircumcision,” “the gospel of the grace of God” (Galatians 2:7; Acts 20:24). This involved salvation going to Gentiles through Paul’s ministry, Paul preaching faith in God’s grace (Christ’s finished crosswork) as means of salvation. Paul’s ministry had nothing to do with a complete conversion of Israel. Paul preached his gospel to “every creature,” and the end did not come (Colossians 1:23)—it was a gospel different from Matthew



24:14! NOTE: The modern English versions, including NKJV, twice replace “of” with “to,” erroneously suggesting one gospel sent to both Jews and Gentiles (when, in actuality) there was one Gospel sent to the Jews and another Gospel sent to the Gentiles. See #1, #9, and #19.

25. Peter and the 11 were baptized with the Holy Ghost by Jesus Christ (Acts 1:4-5; Acts chapter 2). There is no Body of Christ mentioned. Paul and his converts were baptized by the Holy Ghost into the Church the Body of Christ (1 Corinthians 12:13).



26. Peter and the 11 had miracles, signs, and wonders (miraculous deeds) to confirm their message—that Jesus Christ’s earthly kingdom which they preached, was at hand and Israel needed to heed the message (Matthew 10:5-8; Mark 16:20; Luke 8:1; Acts 2:1-21; Acts 3:1-11; Acts 4:29-31; Acts 5:12; Acts 8:5ff.; Acts 9:32-43; Hebrews 2:3-4; cf. Isaiah 35:4-6; Isaiah 53:4 (Matthew 8:17); Zechariah 13:1-2. Paul’s “Acts” ministry did have accompanying miracles and spiritual gifts (Acts 13:6-12; Acts 13:6-12; Acts 14:8-11; Acts 16:16-18; Acts 19:11-12; Acts 20:9-12; Acts 28:1-10; Romans 12:3-8; Romans 15:19; 1 Corinthians 12:1-31; 2 Corinthians 12:12; Ephesians 4:11). However, this supernatural apostolic ability to perform miracles progressively declined and eventually ceased at the end of his ministry (2 Corinthians 12:7-10; Galatians 4:13-14; 1 Timothy 5:23; 2 Timothy 4:20; cf. 1 Corinthians 13:8-13). The spiritual gifts ceased near the end of Paul’s ministry, when the Bible was completed (1 Corinthians 13:8-13; Ephesians 4:11-13). See #50.

27. Peter was opposed to preaching to Gentiles (Acts 10:10-18,28). As Jesus had commanded in Matthew 10:5-7,23, he knew that he had to convert all of Israel before reaching Gentiles with God’s Word. See #1 and #19. Paul was not opposed to preaching to either Jew or Gentile; technically, every lost person was a Gentile because Israel had fallen back in Acts chapter 7, just before Paul’s conversion (Acts 17:30; Romans 1:16; Romans 11:11-13,28-32; Romans 15:16; 2 Timothy 1:11). Paul had an “all-nations” ministry, an unrestricted apostleship (Romans 1:5,13,16; Galatians 1:16; Ephesians 3:9; Colossians 3:11; 1 Timothy 2:6-7).



28. Peter preached that Jesus was the Son of God (Acts 3:13,26). NOTE: The modern English versions, including NKJV, twice replace “Son” with “servant,” downplaying Jesus’ deity in these two verses. Paul preached that Jesus was the Son of God (Acts 9:20,22). This was the “faith” of Galatians 1:23 that Paul preached.



29. Peter preached that Jesus was Israel’s Messiah-King (Acts 2:30-32,36; Acts 3:13; Acts 3:26). Paul preached that Jesus was our Head-King (Colossians 1:13; Colossians 1:18; Colossians 2:19; 1 Timothy 1:17).

30. Peter and the 11 are Israel’s apostles (Galatians 2:9; cf. Matthew 10:5-7; Matthew 19:27-28). Paul is “the apostle of the Gentiles” (Romans 11:13; cf. Romans 15:16; Galatians 2:9; 2 Timothy 1:11). NOTE: The modern English versions, including NKJV, replace “the” with “an,” thereby diminishing Paul’s special ministry and making him one of numerous apostles of the Gentiles.

 

[veryberry]

31. Peter was given by Jesus Christ “the Keys of the Kingdom of Heaven” (Matthew 16:19). See #3. Paul was given by Jesus Christ “the Dispensation of the Grace of God” (Ephesians 3:2). See Ephesians 3:1-11.



32. Peter and the 11 were to begin their ministries at Jerusalem (Luke 24:47). They obeyed Jesus’ commandment in Acts chapters 1 and 2 and following. Paul was not instructed of God to start his ministry in Jerusalem.

33. Peter and the 11 preached that God gave the Holy Ghost to “them that obey him” (Acts 5:32; cf. Hebrews 5:9). See #3 and #6. Paul preached that God gave the Holy Ghost to those who “trusted in Christ” (Ephesians 1:13-15). See #3 and #6.



34. Peter admitted that Paul wrote about some things that he did not understand (2 Peter 3:15-16). Note Peter called Paul’s writings “Scripture!” Paul claimed that he taught Peter and the 10 (James brother of John now deceased) some new information whereas he said that Israel’s apostles did not teach him anything new (Galatians 2:2,6-9).

35. Peter and the 11 were concerned about a literal, physical, visible, Davidic, earthly kingdom that belonged to the nation Israel (Acts 1:6; cf. 2 Samuel 7:12-17; 1 Chronicles 17:11-15; Psalm 89:3-4). Paul was concerned about a literal, spiritual, invisible kingdom in the heavens that belonged to the Church the Body of Christ (Ephesians 1:3,20-23; Ephesians 2:6-7; 2 Timothy 4:18).



36. Peter had apostles and prophets associated with his ministry (the prophets would primarily be the Old Testament prophets) (2 Peter 3:1-2). Paul had other apostles and prophets associated with his ministry (Acts 13:1-2; Acts 14:14; 1 Corinthians 12:10,28-29; Ephesians 2:20; Ephesians 3:5; Ephesians 4:11).



37. Peter and the 11 included Matthias as Judas’ replacement (Acts 1:26)—the Bible says that Matthias was the Lord’s choice (Acts 1:24,26; Proverbs 16:33). Paul did not qualify to replace Judas (Acts 1:21-22; 1 Corinthians 15:5-8). Paul did not consider himself one of the 12.

38. Peter and the 11 never preached about God being manifest in the flesh in the form of a secret body of believers whom God would use to live out His life before all men. Paul wrote about the Church the Body of Christ being “God manifest in the flesh” (1 Timothy 3:15-16)—the local church, a local manifestation of the Body of Christ, God living His life in us, was a “mystery,” a secret God did not reveal until the Apostle Paul. Jesus Christ living in us Christians is God manifested in human flesh!



39. The God of the Bible “wrought effectually in Peter to the apostleship of the circumcision” (Galatians 2:8). The same God of the Bible was “mighty in [Paul] toward the Gentiles” (Galatians 2:8).

40. Peter and the 11 preached “the kingdom of God” (Luke 9:2; Acts 1:3)—they preached the earthly kingdom aspect. See #9 and #35. Paul preached “the kingdom of God” (Acts 28:31; Romans 14:17; 1 Corinthians 4:20; 1 Corinthians 6:9-10; 1 Corinthians 15:50)—he preached the heavenly kingdom aspect. See #9 and #35.



41. Peter offered Israel her kingdom (Acts 3:19-26). She could have been fully converted in early Acts, endured the seven years of Tribulation, and then Jesus Christ could have returned bringing her literal, physical, visible kingdom with Him! Paul never offered Israel her kingdom. The “hope of Israel” that Paul preached during the book of Acts was bodily resurrection, particularly Jesus Christ’s resurrection (Acts 24:15,21; Acts 25:19; Acts 26:6-8; Acts 28:20).



42. Peter and the 11 never wrote about themselves anything like what Paul wrote about himself being a “wise masterbuilder.” See to the right. Paul wrote that he was a “wise masterbuilder,” one who laid the foundation, Jesus Christ according to the revelation of the mystery (1 Corinthians 3:10-11; cf. Romans 16:25-26). Paul said that he did not build on “another man’s foundation” (Romans 15:20)—his ministry involved a special aspect of Jesus Christ, a way to view Jesus Christ, an outlook Peter and the 11 did not preach, and Paul reached people Peter and the 11 did not reach.



43. The Holy Spirit never led Peter to write that we should follow him. See to the right. Paul, by the leading of the Holy Spirit, wrote that we should be followers of him as he followed Jesus Christ (1 Corinthians 11:1; 1 Corinthians 4:16; Philippians 3:17; 1 Thessalonians 4:1-2).

44. Peter’s first miracle previewed redeemed Israel (spiritually healed of God) walking into her kingdom of blessings (Acts 3:1-11). Paul’s first miracle demonstrated unbelieving Israel would be blinded during our Dispensation of Grace (Acts 13:6-12).



45. Peter and the 11 were taught by Jesus Christ to pray according to the concepts mentioned in “The Lord’s Prayer” (the “Our Father” Prayer of Matthew 6:9-13 and Luke 11:2-4). Paul never instructed us to repeat “The Lord’s Prayer” (the “Our Father” Prayer of Matthew 6:9-13 and Luke 11:2-4).

46. Peter and 11 were told by Jesus Christ that they would receive of God “whatsoever” they would pray for in Christ’s name (Matthew 18:19; John 14:13-14; 1 John 3:22; 1 John 5:14-15). Paul did not receive the things for which he prayed thrice in 2 Corinthians 12:7-10. He learned to pray according to what God was doing today, and not according to what God did with Israel in time past.



47. Peter and the 11 were saved within Israel. They will always be members of the nation Israel. Paul was “one born out of due time,” saved apart from Israel (1 Corinthians 15:8). Paul will always be a member of the Church the Body of Christ.



48. Peter and the 11 did not blaspheme against the Holy Ghost, but were saved within Israel’s program. Paul blasphemed against the Holy Ghost (1 Timothy 1:13); therefore, he had to be saved apart from Israel’s program (Matthew 12:31-32).

49. Peter and the 11 preached about a kingdom “prepared for [Jew-blessing Gentiles] from the foundation of the world” (Matthew 25:34)—an earthly kingdom spoken by God since He placed Adam on the Earth, an earthly kingdom Adam postponed because he sinned and sided with Satan. Peter preached that Gentiles who blessed Israel would inherit that earthly kingdom (Acts 3:19-26; cf. Genesis 12:1-3). Paul preached about “eternal life that God, that cannot lie, promised before the world began” (Titus 1:2-3). Regarding Christian service, Paul preached about God choosing us “in [Christ] before the foundation of the world” (Ephesians 1:4)—a secret God revealed first to Paul was that the Body of Christ would serve Him in a heavenly kingdom. God’s reconciliation of heaven is unheard of until Paul’s ministry.



50. Peter and the 11 did not complete the Bible’s canon. Contrary to church tradition, there is nothing in Scripture to indicate that the book of the Revelation was the last Bible book written. The Apostle Paul wrote the final book of the Scriptures. See to the right. Paul, writing by the moving of the Holy Spirit, said that one of His divinely-ordained roles was to “fulfill [or, complete] the word of God” (Colossians 1:25)—Paul’s “mystery” doctrine was the final installment of divine revelation (verses 26-29). The Bible was completed once Paul wrote the book of 2 Timothy..

(2 Timothy 3:16-17).

 

[Obadiah]

veryberry ; ToS 2.6 states in part "...We want to respect copyrighted material. Be sure at minimum to cite your source and keep all posts in compliance with Fair Use copyright law..." Please cite the source of all of your above posts.

Obadiah.

 

[Malachi]

Veryberry,

I have not gone through your entire posts, but this statement caught my eye, as regards Peter's ministry:

Repentance and water baptism were necessary for salvation (Mark 16:16; 1 Peter 3:21; cf. Mark 1:4).

WATER BAPTISM
It is not possible that there could be any variance in the apostles' understanding of justification by grace through faith, and Peter was quite familiar with all of Paul's epistles, which he regarded as Scripture (2 Pet 3:15,16).

If indeed salvation is by grace through faith in the Person and finished work of Christ (Eph 2:8,9), and Peter would have known this Scripture, then we should look at a different interpretation of the Scriptures you have referenced above.

Mark 16:16 appears to suggest that both faith and water baptism are necessary for salvation. This is only an appearance which needs to be further clarified through Scripture. When you read the account of the conversion of the Gentile Cornelius and his household through Peter, you will find that that is not the case at all. Notice what Peter says in Acts 10:43: "To Him [Christ] give all the prophets witness, that through His name WHOSOEVER BELIEVETH in Him shall receive remission of sins". This is precisely what Paul preached (Rom 10:8-13). Then Peter goes on to explain why water baptism must be administered (Acts 10:47): "Can any man forbid water, that these should not be baptized, WHICH HAVE RECEIVED THE HOLY GHOST, as well as we?"

So why does it appear in Mark 16:16, that water baptism is "necessary" for salvation? Because salvation and water baptism are inseparable. Because in the eyes of the Lord and His apostles, salvation by grace through faith, followed by the gift of the Holy Spirit to the believer, must be followed up with water baptism. Water baptism was always administered IMMEDIATELY after a person was saved. It was not an option, and it was not to be delayed indefinitely. You will see this all the way through the book of Acts. Water baptism was necessary for a witness to the inner reality of salvation (Rom 6:3-5), which is death to the "old man" and "resurrection" of the "new man" -- raised to walk in newness if life. Therefore it was also by total immersion in water, not pouring or sprinkling.

Today, there are few churches (if any) which baptize believers immediately upon conversion, which is a detriment to the new convert, and disobedience to God by the church (Matt 28:18-20).

I will leave the other Scripture (1 Pet 3:21) for you to search further, and see why it does not teach that baptism is necessary for salvation. It will be interesting to see what you find after pondering on this further.

As to Mark 1:4, it is a reference to John the Baptist's baptism, which is not the same as Christian baptism at all. The Holy Spirit was not given before those Jews (including the apostles) received John's baptism, and the Holy Spirit was only given to the apostles after Christ's resurrection (Jn 20:22,23). On the day of Pentecost, however, the Holy Spirit was poured out upon all the believers, and they were all baptized THE VERY SAME DAY (Acts 2:41). Ever since, the gift of the Holy Spirit is given immediately to every sinner who repents.

REPENTANCE
As to repentance, it is a necessity for salvation (Lk 24:47; Acts 2:38; 3:19; 17:30; 20:21). The first Gospel message from the Lord Jesus was "Repent, for the kingdom of heaven is at hand" (Matt 4:17).

 

[Eugene]

Dear Brother Malachi, just some thoughts concerning your statements on baptism.

Malachi - Salvation and water baptism are inseparable . .
Eugene – When was the thief baptized?

Malachi - Peter goes on to explain why water baptism must be administered (Acts 10:47): "Can any man forbid water, that these should not be baptized, WHICH HAVE RECEIVED THE HOLY GHOST, as well as we?"
Eugene – Are you suggesting these weren't saved until they were baptized? I read that none can receive the Holy Ghost until they are saved.
Joh 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

We might want to ask baptism’s purpose.
1Pe 3:21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

Blessings in Christ Jesus.

 

[veryberry]

31. Peter was given by Jesus Christ “the Keys of the Kingdom of Heaven” (Matthew 16:19). See #3. Paul was given by Jesus Christ “the Dispensation of the Grace of God” (Ephesians 3:2). See Ephesians 3:1-11.



32. Peter and the 11 were to begin their ministries at Jerusalem (Luke 24:47). They obeyed Jesus’ commandment in Acts chapters 1 and 2 and following. Paul was not instructed of God to start his ministry in Jerusalem.

33. Peter and the 11 preached that God gave the Holy Ghost to “them that obey him” (Acts 5:32; cf. Hebrews 5:9). See #3 and #6. Paul preached that God gave the Holy Ghost to those who “trusted in Christ” (Ephesians 1:13-15). See #3 and #6.



34. Peter admitted that Paul wrote about some things that he did not understand (2 Peter 3:15-16). Note Peter called Paul’s writings “Scripture!” Paul claimed that he taught Peter and the 10 (James brother of John now deceased) some new information whereas he said that Israel’s apostles did not teach him anything new (Galatians 2:2,6-9).

35. Peter and the 11 were concerned about a literal, physical, visible, Davidic, earthly kingdom that belonged to the nation Israel (Acts 1:6; cf. 2 Samuel 7:12-17; 1 Chronicles 17:11-15; Psalm 89:3-4). Paul was concerned about a literal, spiritual, invisible kingdom in the heavens that belonged to the Church the Body of Christ (Ephesians 1:3,20-23; Ephesians 2:6-7; 2 Timothy 4:18).



36. Peter had apostles and prophets associated with his ministry (the prophets would primarily be the Old Testament prophets) (2 Peter 3:1-2). Paul had other apostles and prophets associated with his ministry (Acts 13:1-2; Acts 14:14; 1 Corinthians 12:10,28-29; Ephesians 2:20; Ephesians 3:5; Ephesians 4:11).



37. Peter and the 11 included Matthias as Judas’ replacement (Acts 1:26)—the Bible says that Matthias was the Lord’s choice (Acts 1:24,26; Proverbs 16:33). Paul did not qualify to replace Judas (Acts 1:21-22; 1 Corinthians 15:5-8). Paul did not consider himself one of the 12.

38. Peter and the 11 never preached about God being manifest in the flesh in the form of a secret body of believers whom God would use to live out His life before all men. Paul wrote about the Church the Body of Christ being “God manifest in the flesh” (1 Timothy 3:15-16)—the local church, a local manifestation of the Body of Christ, God living His life in us, was a “mystery,” a secret God did not reveal until the Apostle Paul. Jesus Christ living in us Christians is God manifested in human flesh!



39. The God of the Bible “wrought effectually in Peter to the apostleship of the circumcision” (Galatians 2:8). The same God of the Bible was “mighty in [Paul] toward the Gentiles” (Galatians 2:8).

40. Peter and the 11 preached “the kingdom of God” (Luke 9:2; Acts 1:3)—they preached the earthly kingdom aspect. See #9 and #35. Paul preached “the kingdom of God” (Acts 28:31; Romans 14:17; 1 Corinthians 4:20; 1 Corinthians 6:9-10; 1 Corinthians 15:50)—he preached the heavenly kingdom aspect. See #9 and #35.



41. Peter offered Israel her kingdom (Acts 3:19-26). She could have been fully converted in early Acts, endured the seven years of Tribulation, and then Jesus Christ could have returned bringing her literal, physical, visible kingdom with Him! Paul never offered Israel her kingdom. The “hope of Israel” that Paul preached during the book of Acts was bodily resurrection, particularly Jesus Christ’s resurrection (Acts 24:15,21; Acts 25:19; Acts 26:6-8; Acts 28:20).



42. Peter and the 11 never wrote about themselves anything like what Paul wrote about himself being a “wise masterbuilder.” See to the right. Paul wrote that he was a “wise masterbuilder,” one who laid the foundation, Jesus Christ according to the revelation of the mystery (1 Corinthians 3:10-11; cf. Romans 16:25-26). Paul said that he did not build on “another man’s foundation” (Romans 15:20)—his ministry involved a special aspect of Jesus Christ, a way to view Jesus Christ, an outlook Peter and the 11 did not preach, and Paul reached people Peter and the 11 did not reach.



43. The Holy Spirit never led Peter to write that we should follow him. See to the right. Paul, by the leading of the Holy Spirit, wrote that we should be followers of him as he followed Jesus Christ (1 Corinthians 11:1; 1 Corinthians 4:16; Philippians 3:17; 1 Thessalonians 4:1-2).

44. Peter’s first miracle previewed redeemed Israel (spiritually healed of God) walking into her kingdom of blessings (Acts 3:1-11). Paul’s first miracle demonstrated unbelieving Israel would be blinded during our Dispensation of Grace (Acts 13:6-12).



45. Peter and the 11 were taught by Jesus Christ to pray according to the concepts mentioned in “The Lord’s Prayer” (the “Our Father” Prayer of Matthew 6:9-13 and Luke 11:2-4). Paul never instructed us to repeat “The Lord’s Prayer” (the “Our Father” Prayer of Matthew 6:9-13 and Luke 11:2-4).

46. Peter and 11 were told by Jesus Christ that they would receive of God “whatsoever” they would pray for in Christ’s name (Matthew 18:19; John 14:13-14; 1 John 3:22; 1 John 5:14-15). Paul did not receive the things for which he prayed thrice in 2 Corinthians 12:7-10. He learned to pray according to what God was doing today, and not according to what God did with Israel in time past.



47. Peter and the 11 were saved within Israel. They will always be members of the nation Israel. Paul was “one born out of due time,” saved apart from Israel (1 Corinthians 15:8). Paul will always be a member of the Church the Body of Christ.



48. Peter and the 11 did not blaspheme against the Holy Ghost, but were saved within Israel’s program. Paul blasphemed against the Holy Ghost (1 Timothy 1:13); therefore, he had to be saved apart from Israel’s program (Matthew 12:31-32).

49. Peter and the 11 preached about a kingdom “prepared for [Jew-blessing Gentiles] from the foundation of the world” (Matthew 25:34)—an earthly kingdom spoken by God since He placed Adam on the Earth, an earthly kingdom Adam postponed because he sinned and sided with Satan. Peter preached that Gentiles who blessed Israel would inherit that earthly kingdom (Acts 3:19-26; cf. Genesis 12:1-3). Paul preached about “eternal life that God, that cannot lie, promised before the world began” (Titus 1:2-3). Regarding Christian service, Paul preached about God choosing us “in [Christ] before the foundation of the world” (Ephesians 1:4)—a secret God revealed first to Paul was that the Body of Christ would serve Him in a heavenly kingdom. God’s reconciliation of heaven is unheard of until Paul’s ministry.



50. Peter and the 11 did not complete the Bible’s canon. Contrary to church tradition, there is nothing in Scripture to indicate that the book of the Revelation was the last Bible book written. The Apostle Paul wrote the final book of the Scriptures. See to the right. Paul, writing by the moving of the Holy Spirit, said that one of His divinely-ordained roles was to “fulfill [or, complete] the word of God” (Colossians 1:25)—Paul’s “mystery” doctrine was the final installment of divine revelation (verses 26-29). The Bible was completed once Paul wrote the book of 2 Timothy..

(2 Timothy 3:16-17).

by Shawn Brasseaux.

 

[Willie T]

I like what that site had to say about "The Lord's Prayer".
https://forwhatsaiththescriptures.wordpress.com/2014/11/18/the-lords-prayer/

(They seem to have some of the typical fundamentalist hang-ups throughout the site, but interesting, nonetheless)

 

[veryberry]

Veryberry,

I have not gone through your entire posts, but this statement caught my eye, as regards Peter's ministry:


WATER BAPTISM
It is not possible that there could be any variance in the apostles' understanding of justification by grace through faith, and Peter was quite familiar with all of Paul's epistles, which he regarded as Scripture (2 Pet 3:15,16).

If indeed salvation is by grace through faith in the Person and finished work of Christ (Eph 2:8,9), and Peter would have known this Scripture, then we should look at a different interpretation of the Scriptures you have referenced above.

Mark 16:16 appears to suggest that both faith and water baptism are necessary for salvation. This is only an appearance which needs to be further clarified through Scripture. When you read the account of the conversion of the Gentile Cornelius and his household through Peter, you will find that that is not the case at all. Notice what Peter says in Acts 10:43: "To Him [Christ] give all the prophets witness, that through His name WHOSOEVER BELIEVETH in Him shall receive remission of sins". This is precisely what Paul preached (Rom 10:8-13). Then Peter goes on to explain why water baptism must be administered (Acts 10:47): "Can any man forbid water, that these should not be baptized, WHICH HAVE RECEIVED THE HOLY GHOST, as well as we?"

So why does it appear in Mark 16:16, that water baptism is "necessary" for salvation? Because salvation and water baptism are inseparable. Because in the eyes of the Lord and His apostles, salvation by grace through faith, followed by the gift of the Holy Spirit to the believer, must be followed up with water baptism. Water baptism was always administered IMMEDIATELY after a person was saved. It was not an option, and it was not to be delayed indefinitely. You will see this all the way through the book of Acts. Water baptism was necessary for a witness to the inner reality of salvation (Rom 6:3-5), which is death to the "old man" and "resurrection" of the "new man" -- raised to walk in newness if life. Therefore it was also by total immersion in water, not pouring or sprinkling.

Today, there are few churches (if any) which baptize believers immediately upon conversion, which is a detriment to the new convert, and disobedience to God by the church (Matt 28:18-20).

I will leave the other Scripture (1 Pet 3:21) for you to search further, and see why it does not teach that baptism is necessary for salvation. It will be interesting to see what you find after pondering on this further.

As to Mark 1:4, it is a reference to John the Baptist's baptism, which is not the same as Christian baptism at all. The Holy Spirit was not given before those Jews (including the apostles) received John's baptism, and the Holy Spirit was only given to the apostles after Christ's resurrection (Jn 20:22,23). On the day of Pentecost, however, the Holy Spirit was poured out upon all the believers, and they were all baptized THE VERY SAME DAY (Acts 2:41). Ever since, the gift of the Holy Spirit is given immediately to every sinner who repents.

REPENTANCE
As to repentance, it is a necessity for salvation (Lk 24:47; Acts 2:38; 3:19; 17:30; 20:21). The first Gospel message from the Lord Jesus was "Repent, for the kingdom of heaven is at hand" (Matt 4:17).

I would read the post, it may answer a lot of questions.

But as far as water baptism. Peter and the 11 were sent to preach the gospel of the kingdom and to baptize. Water Baptism was a cleansing process for priest. Israel will be a priestly nation, we will not. Paul was sent to preach the gospel of Christ, and not to baptize. We as the body of Christ, are baptized into Jesus Christ by the holy Spirit, not by man.

Repent, simply means "Change of mind". Not turn from sin.

Exodus 32: 12-14

Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the Lord repented of the evil which he thought to do unto his people

 

[for_his_glory]

The biggest thing I did not agree amongst other things was being immersed in water as being the baptism Jesus was speaking of. Acts 2:38,39 When we repent of our sins and ask Jesus into our hearts we are also receiving the promise of God that his Spirit will come and dwell in our hearts and teach us of all things we need to learn, John 14:26. The baptism that Peter was talking about in Acts 2:38 was a Spiritual rebirth through the word of God. Some people think it is being dunked or sprinkled with water the way John the Baptist did and there is nothing wrong with that for it is an outward appearance to man that you have received Jesus and the Holy Spirit into your life, Matthew 3:11, but Jesus himself never baptized with water, John 4:2, for the baptism of Jesus was for receiving the Spirit of God (Holy Spirit) that helps us to know the will of the Father, 1 Thessalonians 4:1-12.


Ephesians 2:8 Salvation is by grace through faith in Jesus and not by works, which would make water baptism a work towards repentance. John said I must decrease and Jesus increase, but yet Jesus never baptized in actual water.

John 3:5 never mentions the word baptize, but says only by being born of water and spirit, which means water as living water (word) that no one can see the kingdom of God unless they are Spiritually renewed (born again) by the word, which is Christ Jesus and by the Holy Spirit that that comes on us as in the OT and indwells us in the NT. Many do read into the passage a preconceived idea or theology, but baptism is never mentioned in this verse. Word is living water as described in John 4:10; 7:38; 1John 5:6; Jeremiah 2:13; Isaiah 55:1-3 to name a few.

If salvation came by actual immersion in water Jesus clearly could have simply stated, “Truly, truly, I say to you, unless one is baptized by being immersed in water and born of the Spirit, he cannot enter into the kingdom of God.” Further, if Jesus had made such a statement, He would have contradicted numerous other Bible passages that make it clear that salvation is by faith (John 3:16; John 3:36; Ephesians 2:8-9; Titus 3:5).

We do bring up the case of the thief on the cross who repented, the women who was to be stoned for adultrey, the women at the well, death bed confessions and even those who are incapacitated that can not be immersed in water. Does this mean they are not saved or born again, no. It means that no dirty river water is going to save anyone, but that it is only a symbol of repentance, but not for repentance and Spiritual renewal. There is nothing wrong with being dunked in water, but know that it is only an outward appearance to others of what has already taken place Spiritually within you.

 

[for_his_glory]

Peter and the elevens commission was given for Israel only, Paul's was called to the gentile nations and then the collaboration between Paul and Peter began as Peter could not understand Paul's ministry to a gentile nation as he was only called to the nation of Israel.

 

[Malachi]

Dear Brother Malachi, just some thoughts concerning your statements on baptism.

Malachi - Salvation and water baptism are inseparable . .
Eugene – When was the thief baptized?

I already made it crystal clear that salvation is by grace through faith, and that water baptism is not necessary for salvation. So while that thief was not baptized (and the Church had not yet come into existence, since the Holy Spirit had not been poured out) he was fully and completely saved.

When I say salvation and water baptism are inseparable, it means that in God's eyes baptism must follow immediately upon conversion. And that is precisely what we see in the Acts of the Apostles. They did not allow new converts to simply coast along without being baptized (as is the case quite often today).

Malachi - Peter goes on to explain why water baptism must be administered (Acts 10:47): "Can any man forbid water, that these should not be baptized, WHICH HAVE RECEIVED THE HOLY GHOST, as well as we?"
Eugene – Are you suggesting these weren't saved until they were baptized? I read that none can receive the Holy Ghost until they are saved.

Not at all. Exactly the opposite. Please read what I posted there again. Here's the sequence of events. 1 Peter preached the Gospel. 2. The household of Cornelius believed the Gospel and received Christ. 3. As a result every believer received the gift of the Holy Ghost, and God gave Peter that assurance. 4.Then Peter COMMANDED that all be baptized in water.

We might want to ask baptism’s purpose.
1Pe 3:21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

That is one purpose. The other purpose is to be consciously aware that we have been buried in the likeness of Christ's death, and raised to walk in newness of life (Rom 6:3,4). That we are new creatures in Christ, and that the past is dead and buried (2 Cor 5:17).

 

[Jesse]

Peter and the elevens commission was given for Israel only, Paul's was called to the gentile nations and then the collaboration between Paul and Peter began as Peter could not understand Paul's ministry to a gentile nation as he was only called to the nation of Israel.

This is a great summary, I don't think I've ever read it written so well.

If memory serves me right, it was only after God having to show Peter the vision of how the 4 corners of the earth and God had made all things clean, and then Peter was sent to a gentile, Cornelius. Hopefully that's correct.

 

[Malachi]

Water Baptism was a cleansing process for priest. Israel will be a priestly nation, we will not.

Did you forget to read 1 Peter 2:5,9,10 and Rev 1:6? All believers are kings and priests in God's eyes, and when God established the Church, He also did away with the distinction between Jew and Gentile. Israel, in the future, and on this earth, will certainly be a priestly nation, but that was completely irrelevant during the Acts of the Apostles. Christ was establishing His Church, and Israel was temporarily in abeyance (as it is to this day, because "the times of the Gentiles" have not been fulfilled).

Paul was sent to preach the gospel of Christ, and not to baptize. We as the body of Christ, are baptized into Jesus Christ by the holy Spirit, not by man.

This is false doctrine. While Paul was emphasizing His commission as that of preaching the Gospel, he was certainly not setting aside water baptism immediately after salvation. Please read Acts 16:30-34. Believers are baptized into Christ by the Holy Spirit, and are also required to be immersed in water, in the Name of the Father, and of the Son, and of the Holy Ghost even unto the end of the age (Matthew 28:18-20).

Repent, simply means "Change of mind". Not turn from sin.

Once again, we have false doctrine. Please read 1 Thess 1:9. They turned from idolatry (which is sin), and turned to the true and living God. A change of direction. That was genuine repentance. When Zaccheus divested himself of his unlawful wealth, that was genuine repentance, since covetousness is idolatry.

Repentance (Gk. metanoia) begins with a change of mind, which must lead to a change of heart, a change of behavior, a change of motives, a change of speech, and a change of attitude, a complete change of direction in one's life. The whole person is involved otherwise it is a phony repentance. Because God is the only one who is sinless, for Him it is simply a change of mind. But for sinners, it is a change of direction altogether.

 

[for_his_glory]

Jesse you are correct as Peter was given that vision to learn that all who work righteousness are all Gods children unto every corner of the Earth. The people of Israel thought all Gentiles were heathens as they worshipped false idols and were an unclean people, but just like many today there are many the work righteousness even within the sight of evil.

Act 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Act 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

 

[Malachi]

Peter and the elevens commission was given for Israel only, Paul's was called to the gentile nations and then the collaboration between Paul and Peter began as Peter could not understand Paul's ministry to a gentile nation as he was only called to the nation of Israel.

Actually Peter was the only "apostle to the circumcision" (Israel). The other apostles were scattered throughout the world, and Thomas went to India. Also, we should never forget the vision which was shown to Peter, following which he went to the household of Cornelius, a Gentile, and preached the Gospel there and brought them to salvation. So technically he was the "first" apostle to the Gentiles (but that was not his commission for the future).

So Peter was fully aware that God had opened the door to the Gentiles, and when Paul visited him in Jerusalem the first time, they both agreed that it was the very same Gospel, with Peter sent to the Jews and Paul to the Gentiles. Nonetheless, when Paul made his missionary journeys, he always went to the synagogues first (to the Jew first) and then to the Gentiles.

 

[veryberry]

Did you forget to read 1 Peter 2:5,9,10 and Rev 1:6? All believers are kings and priests in God's eyes, and when God established the Church, He also did away with the distinction between Jew and Gentile. Israel, in the future, and on this earth, will certainly be a priestly nation, but that was completely irrelevant during the Acts of the Apostles. Christ was establishing His Church, and Israel was temporarily in abeyance (as it is to this day, because "the times of the Gentiles" have not been fulfilled).

This is false. There was a clear distinction between Jew and Gentiles. Gentiles will be save by blessing Israel in the time of Jacobs Trouble, and through Israel's priestly ministry in the millennium reign. There is no distinction today do to salvation has come to the gentiles through Israel's fall, which was at the stoning of Stephen. So acts 2 there was a distinction, acts 9, after Paul's conversion, there was none. Peter's and Paul's message were different. Peter himself said that Paul's message is hard to understand, for if they were the same, it would be easy to understand. Why is that? Because Paul taught mystery doctrine, Peter taught prophetic doctrine. Paul, concerning the Body of Christ and the heavenly ministry, Peter concerning the Little Flock, the Lost Sheep of the House of Israel, Little children, The scattered flock, all of which pertain to the same nation, Israel and the earthly ministry.

This is false doctrine.

While Paul was emphasizing His commission as that of preaching the Gospel, he was certainly not setting aside water baptism immediately after salvation. Please read Acts 16:30-34. Believers are baptized into Christ by the Holy Spirit, and are also required to be immersed in water, in the Name of the Father, and of the Son, and of the Holy Ghost even unto the end of the age (Matthew 28:18-20).

Sure Paul baptized, but it is obvious that water baptism was not of importance, definitely not required. But, every believer is baptized, just has nothing to do with water, as I stated above. Circumcision was not required, yet Paul circumcised Timothy? or was it Titus...but nonetheless, circumcision profitteth nothing. Water baptism is not for salvation, nor for sanctification, for we are justified and sanctified the moment we trusted on Jesus Christ.

Once again, we have false doctrine.

Please read 1 Thess 1:9. They turned from idolatry (which is sin), and turned to the true and living God. A change of direction. That was genuine repentance. When Zaccheus divested himself of his unlawful wealth, that was genuine repentance, since covetousness is idolatry.

Repentance (Gk. metanoia) begins with a change of mind, which must lead to a change of heart, a change of behavior, a change of motives, a change of speech, and a change of attitude, a complete change of direction in one's life. The whole person is involved otherwise it is a phony repentance. Because God is the only one who is sinless, for Him it is simply a change of mind. But for sinners, it is a change of direction altogether.

I can assure you that the Thessalonians were saved before they turned from their idolatry, seeing how that believing is the only requirement for salvation. The Thessalonians had to believe before they ever turned from their idolatry. So in your definition of repent, they believed and then repented, instead of repent and believe as stated with Israel.

 

[veryberry]

Actually Peter was the only "apostle to the circumcision" (Israel).

I can only assume that only Peter was mentioned in Gal 2:7 was because, Peter was the leader. But that is only an assumption. Only to the fact that Jesus gave Peter the keys to the kingdom of Heaven and in Gal2:9 it is says "they" James, Cephas, John was to go to the cirumcision.

The other apostles were scattered throughout the world, and Thomas went to India.

I have not read that Thomas went to India, where did you read this? I am not saying he didn't, but just haven't noticed it mentioned yet.[/QUOTE]

Also, we should never forget the vision which was shown to Peter, following which he went to the household of Cornelius, a Gentile, and preached the Gospel there and brought them to salvation. So technically he was the "first" apostle to the Gentiles (but that was not his commission for the future).

So Peter was fully aware that God had opened the door to the Gentiles, and when Paul visited him in Jerusalem the first time, they both agreed that it was the very same Gospel, with Peter sent to the Jews and Paul to the Gentiles. Nonetheless, when Paul made his missionary journeys, he always went to the synagogues first (to the Jew first) and then to the Gentiles.

I agree with this somewhat. Seeing how this is the only mention of Peter going to a gentile, I believe it was a sign and a vision to let him know that there has been a change(because, what was to come as far as he knew, was the Time of Jacob's Trouble) and so that he would not be surprised about Paul who was converted in the previous chapter with a different message to the gentiles.

 

[for_his_glory]

Actually Peter was the only "apostle to the circumcision" (Israel). The other apostles were scattered throughout the world, and Thomas went to India. Also, we should never forget the vision which was shown to Peter, following which he went to the household of Cornelius, a Gentile, and preached the Gospel there and brought them to salvation. So technically he was the "first" apostle to the Gentiles (but that was not his commission for the future).

So Peter was fully aware that God had opened the door to the Gentiles, and when Paul visited him in Jerusalem the first time, they both agreed that it was the very same Gospel, with Peter sent to the Jews and Paul to the Gentiles. Nonetheless, when Paul made his missionary journeys, he always went to the synagogues first (to the Jew first) and then to the Gentiles.

Peter was not the only Apostle sent to Israel as all twelve were commissioned by Jesus in Matthew 28:18-20 to go to the lost ten tribes of Israel who are the lost sheep scattered abroad. Peter was the leader of the disciples for that of what Jesus told him in Matthew 16:18.
Mat 10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
Mat 10:6 But go rather to the lost sheep of the house of Israel.

 

[Malachi]

I can only assume that only Peter was mentioned in Gal 2:7 was because, Peter was the leader. But that is only an assumption.

Let's take a good look at Gal 2:7-9 and put this matter to rest:
7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles)
9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

1. Paul is making it crystal clear that the Gospel to the Gentiles (uncircumcision) is committed to him, and the Gospel to the Jews (circumcision) is committed to Peter.
2. When Paul calls James, Peter (Cephas) and John "pillars", what he is saying is at the Church in Jerusalem these three men were the spiritual leaders. At the same time Peter had a specific commission, as noted above.
3. It is false to teach that there is one Gospel for the Jews and another one for the Gentiles. Nowhere in the NT will you find this. Peter and Paul preached just ONE GOSPEL.

I have not read that Thomas went to India, where did you read this? I am not saying he didn't, but just haven't noticed it mentioned yet.

From Wikipedia (because it is readily accessible)

The Saint Thomas Christians, also called Syrian Christians or Nasrani, are an ancient community of Christians from Kerala, India, who trace their origins to the evangelistic activity of Thomas the Apostle in the 1st century. The community was historically united in leadership and liturgy, but since the 17th century have been split into several different church denominations and traditions...The Saint Thomas Christians represent a single ethnic group. Saint Thomas Christian culture is largely developed from East Syrian influences blended with local customs and later elements derived from indigenous Indian and European colonial contacts. Their language is Malayalam, the local tongue of Kerala.