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[_ Old Earth _] The Gap Theory of Christian Creationism

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JM

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I found this article to be interesting, it's a little unorthodox, but a good read.
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There are three basic schools of Biblical Creationism today. There are the Theistic Evolutionists, Ruin-Reconstructionists (Gap Theorists), and Young Earthers. The latter group predominates Fundamental Christianity today and is the most militant. All three groups are in agreement with the simple Biblical principle stated in Genesis 1:1 which says:

"In the beginning God created the heaven and the earth."
(Genesis 1:1 KJV)

Beyond that first verse, however, all agreement quickly disintegrates and the battle for hearts, minds and souls begins.

Theistic Evolutionists generally hold that the Earth is very old and that life evolved as it was "Intelligently Designed" to do by the Creator. Their general position on the interpretation of the seven days of Genesis is that each "day" represents an indeterminate period of time that closely matches the progression of the Earth's theoretical evolutionary development over the millennia.

The Young Earth Creationists take a more traditional view. They believe that all things were first created in six literal 24-hour days. They reject any scientific evidence or arguments that the Earth or the universe is any older than about 6,000 to 10,000 years and vehemently dismiss any arguments to the contrary as a compromise to the Evolutionists, be they Theistic or Secular.

Then there are the "Gap Theory" advocates who espouse the Ruin-Reconstruction interpretation of Genesis and have a completely different and important take on the whole matter, for reasons which will shortly be made clear.

Ruin-Reconstructionists agree with the Young Earthers that the seven days of Genesis represent seven, literal 24-hour days of Creative work by the Lord God (actually six days of work and one day of rest), but disagree that the Earth and universe is that young. In respect to the Earth's age, Ruin-Reconstructionists agree with the Theistic Evolutionists that the Earth is very ancient and there has been life (and death) on the Earth for millions of years, but reject the core premise of the Theory of Evolution.

Ruin-Reconstructionists reject both Young Earth Creationism AND the Theory of Evolution because of what is written in the second verse of Genesis:

"And the earth was without form [], and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters."
(Genesis 1:2 KJV)

Most people, either Young Earth Creationists or Theistic Evolutionists, gloss over this verse almost like it is not even there. Ask a random sampling from either group, "What was the first thing that God created?" and 90% of the time the answer will be "Light!"

"And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day."
(Genesis 1:3-5 KJV)

And those 90% who answered "Light" are dead wrong, according to the Bible. Here is why.

Let's apply some English grammar, common sense, and basic science to the issue. Look back at verse Genesis 1:2 and read it again. On the very first of the Genesis days, before God says, "let there be light," several things are already there. Most notably, 1.) the Earth, 2.) waters, 3.) the "deep," and 4.) darkness. These four things already exist on the first day, so light was not the first thing God created. Technical point: The wording of Genesis 1:3 says, "let there be light" and that in no way implies the initial creation of light; it implies turning on the light or calling for light to shine. In fact, the physics for "light" were already in place back in verse 1:2 because time, matter, and space are already established and "light" is an integral part of the space-time fabric (remember e=mc2). The "darkness" of Genesis 1:2 merely indicates an absence of light.

In response to this line of reasoning Young Earth Creationists will then argue that God created the Earth "without form and void," (and we must assume also the waters and the space called the deep, and the concept of time) at the very beginning of the first day. But the Holy Spirit has a counter argument to that objection. Compare these two verses and the Hebrew word definitions:

For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain [], he formed it to be inhabited: I am the LORD; and there is none else.
(Isaiah 45:18 KJV)

"And the earth was without form [], and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters."
(Genesis 1:2 KJV)

Isaiah 45:18 tells us that the Lord God did NOT originally create the Earth in such a desolate condition. The word "vain" in Isaiah 45:18 and the term "without form" in Genesis 1:2 are from the same Hebrew word. These verses by themselves, when rightly-divided in either language, destroys the doctrine of Young Earth Creationism. Genesis 1:2 compared with Isaiah 45:18 rules out God initially making the Earth as a formless mud ball, then turning on the work lights and starting the decorating process.

As the verse clearly says, the Earth is already there. Although it is "without form and void" on the surface, and covered in waters, it is most certainly already the planet Earth. It even has a name...it's called THE EARTH. The presence of water, in either liquid form or ice (or both), tells us that this planet already has some form of an atmosphere. Since nowhere else in the Genesis narrative does the Spirit tell about God establishing the Earth's geologic structure, then we can safely assume that the planet's crust, mantle, and core structure are already fully differentiated. And, based on what we are now coming to learn about the core's composition, there is already a nuclear fission process established in the core producing the heat that drives the Earth's tectonic and volcanic processes and that generates the magnetic field which protects the Earth's surface from lethal radiation from outer space. Oh yes, and outer space is already there too because the Earth is already in space rotating on its axis.

And after seeing that all these things are already present, can we realistically be expected to accept the Young Earth Creationist's argument? Are we to believe that God went "poof" and made the planet Earth, outer space, time, and lots of water, all at the very beginning of the very first day, without a single sentence outlining this complex work? Especially since God then only says, "let there be light" and calls it a day? That seems somewhat out of character in light of the fact that God then spends another five full working days afterward on just the surface features with the Bible fully documenting the work in great detail. Did Moses sleep through that part of the lecture? I don't think so.

The only common sense and Biblical conclusion that these things collectively tell us is that the seven days of Genesis were a reconstruction from the ruins of what was already there. The Word makes a statement of fact on the Earth's ruined condition, and then proceeds to tell us how God regenerated all things. That is the simplicity of the narrative.

The Earth's geological history (which, by the way, God also authored), tells us that this planet is very old. Therefore, there MUST be a Biblical explanation that confirms this observation and provides a Biblical reason why these things are so. And the Ruin-Reconstruction interpretation does exactly that. The Bible gives no specific time when God first created the heaven and the Earth (Genesis 1:1), but it does give the time when the Earth is found in this desolate condition and for the start of the seven days. That time was, indeed, geologically very recently. This is the rational for the "gap" on which Ruin-Reconstruction doctrine is based. Exactly how long that time gap represents nobody can say for sure, but it most certainly could accommodate hundreds of millions of years, or less, but a gap is most certainly there.

At this juncture the diehard Young Earth Creationist, still refusing to consider the Scriptural facts just presented, brushes reason aside and pontificates that the doctrine of this gap is nothing more than a compromise of the Scriptures to accommodate the long periods of time required by the Evolutionary model. This is their answer to anything, Biblical or Scientific, that allows for an old age for the Earth. Is this a valid argument? Not really!

The Earth is "without form and void" at Genesis 1:2 and in darkness. There is no indication of anything being alive on the surface of the Earth, at this time, and that time is roughly about 6,000 years ago. Now, common sense and reasoning tells you that if nothing was alive at that point of time, then there could be nothing (man or beast, fish or fowl, tree or bush) that survived from any previous old world for this world's life forms to have evolved from. The literal wording of Genesis 1:2 rules out the possibility that anything (or anyone) living today evolved from anything that existed before the seven days. Every living thing today was made/created during the days of Genesis. This is why the specific phrasing of "after his kind" or "after their kind" is used by the Spirit in describing the Lord's regenerative work. The implication is that what creatures live on the Earth today were modeled after the same pattern of living things that were alive on the Earth in the world before this one. Since there can be no genetic line of ancestry there is no evolution. Simple!

But that answer has not fully addressed the question. If the "Gap Theory" is not a compromise to evolutionary theory, as our Young Earth Creationist friends claim, then what is its Biblical purpose or redeeming value in allowing for an old age for the Earth and an old world order before the seven days of Genesis? The truth is that it points the way to understanding what happened in the Earth's ancient history shortly after "the beginning" (Genesis 1:1) of all things and reveals the origins and background about Mankind's mortal spiritual adversary, Satan. He has been around for a long, long time and the Earth's geological and fossil record of catastrophes and mass extinctions are the legacy of his original fall in the distant past. And this knowledge leads directly to the core of understanding who we are, why we are here, and why we need salvation through the Lord Jesus Christ. It is a sobering body of Biblical information that the "god of this world" fights hard to suppress.

Have you never wondered why is there darkness present at Genesis 1:2 when the Scriptures say that God is light and in Him there is no darkness (1 John 1:5)? Where did Satan come from, and when did he turn against God? He was in the Garden of Eden, already an enemy of God, before Adam and Eve transgressed. So why is there no mention of that creature's creation or fall anywhere in the Genesis narrative? (It is found in the books of Isaiah and Ezekiel and will be discussed in detail later). When were the Angels created? If man was made "a little lower than the angels" (see Psalms 8:5) then what are they? What are the devils in the Gospels and where did they come from? These are the mysteries that the "Gap Theory" interpretation of Genesis unlocks with prayerfully considered observations of the rest of the Bible and many things in the geologic record. This is all covered in greater detail later in the study.

Now that you have a preliminary overview of the geological and theological issues, let us briefly discuss our Guide Book to piecing together the missing parts of the total equation.

http://www.kjvbible.org/gap_theory.html
 
The Young Earth Creationists take a more traditional view. They believe that all things were first created in six literal 24-hour days.

That is not the traditional view. Even St. Augustine pointed out that a literal six-day creation was incompatible with Genesis.

Young Earth Creationism is no older than the last century, when George McCready Price reworked the visions of a Seventh-Day Adventist "prophetess" and began to proslytize among evangelicals. He was highly successful in getting the Adventist doctrine planted among other Christians.
 
The Barbarian said:
The Young Earth Creationists take a more traditional view. They believe that all things were first created in six literal 24-hour days.

That is not the traditional view. Even St. Augustine pointed out that a literal six-day creation was incompatible with Genesis.

Young Earth Creationism is no older than the last century, when George McCready Price reworked the visions of a Seventh-Day Adventist "prophetess" and began to proslytize among evangelicals. He was highly successful in getting the Adventist doctrine planted among other Christians.

Sorry Barbarian but your dead WRONG. :roll: Both views existed at the time of Augustine but the literal view was first held by the Jewish people based on the literal 6 day work week. It would be silly, first off, to think the 6 day work week is based on 'ages' as Augustine suggested.
 
The Young Earth Creationists take a more traditional view. They believe that all things were first created in six literal 24-hour days.

Barbarian observes:
That is not the traditional view. Even St. Augustine pointed out that a literal six-day creation was incompatible with Genesis.

Young Earth Creationism is no older than the last century, when George McCready Price reworked the visions of a Seventh-Day Adventist "prophetess" and began to proslytize among evangelicals. He was highly successful in getting the Adventist doctrine planted among other Christians.

Sorry Barbarian but your dead WRONG.

Nope. I'm very right. Augustine was not the earliest. It's just that as the primary theologian of early Christianity, he has the greatest standing.

Both views existed at the time of Augustine

In other words, neither was the traditional view. There were various ideas. A six-day creation was never the consensus view among Christians.

but the literal view was first held by the Jewish people based on the literal 6 day work week.

Nope, that's wrong, too. Pre-Christian Jewish scholars were not united on this one, either. You'd be hard put to even find one who thought it was important.

It would be silly, first off, to think the 6 day work week is based on 'ages' as Augustine suggested.

You misunderstand Augustine. He didn't subscribe to the "ages" theories. He merely realized that Genesis made no sense if taken literally.

He tried several times to make it so, but in the end, he concluded it was not possible.
 
In other words, neither was the traditional view. There were various ideas. A six-day creation was never the consensus view among Christians.

So what is it, new to Christian theology or a view that was not the general consensus?
 
A few theologians believed in a literal Genesis almost from the start.

But YE creationism is a very recent religion. Because it denies what Genesis says about the origin of life, it is not the same as the ideas of early Christians who believed in a literal Genesis.
 
Quote:

Evening and Morning--First and Second

  • Each day in Genesis 1 has an evening and a morning

    Each is described as a day, "first day" second day" etc.


The Meaning of "Day" in Genesis 1

  • The word "day" comes from the Hebrew word yom.

    "Back in my father's day, it took ten days to drive across the Australian utbakc during the day."

    We see the word day with two meanings, we use the rest of the sentence to determine interpretation.(Ham 37)

    Yom is used with the words "evening" and "morning" and the days are numbered (first, second, etc...)

    Whenever the word yom is used in such a context it is always an ordinary day, never a long period of time.

    There are many other time words that mean a long period of time--yamin, qedem, olam -- God did not use those words here: yamin.

    Outside Genesis 1, yom is used with a number 410 times, and each time it means an ordinary day -- why would Genesis 1 be the exception? (Ham 37)
 
That the Hebrew word for "day," yom, can mean a period of time other than 24 hours is abundantly evident. In Genesis 2:4 we read, "In the day that the Lord god made the earth and heavens..." (RSV). "Day" here refers to all the creations days, what ever we believe about their length. In fact, any student of Scripture can find at least nine meanings of yom. (Perhaps the easiest way is to use a computerized word search.) While it does most often refer to a 24-hour period, it is also used to mean time, today, forever, continually, an age, a life span, and perpetuity.
http://www.leaderu.com/offices/o_helweg/eve-morn.html
 
While it does most often refer to a 24-hour period...

You are correct it does most often mean a 24 hour period and since Genesis 1 has both an evening and morning to discribe each day we must concluded that each day is 24 hours in lenght. Evening and morning are not terms used to describe forever, continually, an age, a life span, and perpetuity.

:angel:
 
As Augustine and others pointed out, it is wrong to interpret "yom" in Genesis as 24 hour days, because literal 24 hour days are absurd in the context of Genesis. And Augustine tried very hard to find a way to reconcile that idea with Genesis.

"Yom" also stood for undetermined spans of time. And we should understand the word in the context it is used.

""Evening and morning" is an idiomatic expression in Semitic languages. Like all idioms, its meaning is nonliteral but clearly understood by native speakers. The phrase "evening and morning" can, like yom, denote a long and indefinite period. The Old Testament itself unambiguously uses the "evening and morning" phrase in just such a way. In Daniel 8 we read the account of Daniel's ram and goat vision and the interpretation given by Gabriel. The vision covers many years; some commentators believe the time has not yet been completed. Daniel 8:26 says, "The vision of the evenings and the mornings that have been given to you is true, but seal up the vision for it concerns the distant future" (RSV). In Hebrew manuscripts, "the evenings and mornings," is not in the plural but in the singular, identical to the expression we find in Genesis 1. Translated literally, the verse would red, "And the vision of the evening and the morning that has been given you" Here we have a clear indication from scriptural usage that this phrase does not demand a 24-hour-day interpretation and can refer to an indefinite epoch."

http://www.leaderu.com/offices/o_helweg/eve-morn.html
 
If it's not literal then the Jewish work week isn't 6 'days' but 6 'ages'? Ya right. :roll: Your trying to fit the data to your facts...
 
Wouldn't it be easier to simply drop the genesis creation story rather than attpemt to reconcile it with science and try to take it literally at the same time?
 
Seven Proofsâ€â€24-Hour Days froms Dake's Bible Software

1. The fact that God named the light "day" and the darkness "night," ending each day with evening and each night with morning, proves the days and nights were as literal as all days and nights since (Genesis 1:5,8,13,19,23,31).

2. The word "day" is used 2,611 times in Scripture and always of a literal day, unless qualified as "the day of the Lord" or a similar statement. The days of Genesis 1 are literal because they aren't so qualified, they are numbered one to seven, and begin and end with an evening and morning as all other 24-hour days.

3. The word "evening" means dusk or night. It is used 60 times, always in a literal sense. The word "morning" means dawn, or break of day. It is used 227 times, always in a literal sense. This proves that day and night and light and darkness refer to literal days and nights and regular 24-hour periods regulated by the sun, moon, and stars as commanded in Genesis 1:14-18; Genesis 8:22; Job 38:12; Psalm 19:2; Jeremiah 31:35-37; Jeremiah 33:19-26.

4. The light of days one, two, and three came from the same source as the light of days four, five, and six, and every day since. The sun, moon, and stars were created before the earth (Genesis 1:1; Job 38:4-7), so they illuminate the waters that covered the earth in the first days and were permanently regulated after the earth became dry land on day three.

5. Exodus 20:8-11 and Exodus 31:14-17 state that God made (restored, not created) the heavens and the earth in six daysâ€â€the same kind and length of days man is to work. If the six days of Genesis 1 were really 6,000 years it would be scriptural to argue that man is supposed to work 6,000 years as well, to correspond to God's labor before the sabbath. It is never so argued about the days of Exodus 20:8-11, yet we don't have as much proof that they were 24-hour days as we do in Genesis 1 where the days are numbered and begin and end with morning and evening.

6. Just because some versions translate "days" as "ages" and "periods of time" isn't proof that they were 1,000 to 7,000-year periods. An "age" is any period of time, long or short. A 24-hour period is an age as much as any other length of time. With the periods of time in Genesis 1 clearly stated to be ordinary days and nights with light and darkness, there is no reason to make them longer than 24 hours. Couldn't God restore one planet to a second habitable state in six 24-hour periods?

7. The 1,000-year-day and 7,000-year-day theories are unscriptural in the light of facts. If either of these theories are true, the waters covered the earth at least 1,000 to 7,000 years before they were divided on day two; the earth continued to be desolate another 1,000 to 7,000 years before vegetation was planted; and vegetation was on earth another 1,000 to 7,000 years before the sun, moon, and stars regulated times and seasons on earth. If the sun wasn't created until day four, how could vegetation grew on earth such a long time without sunlight?
According to Genesis 2:7-25, man was created before the animals on day six, and animals were created before the woman at the end of day six. The year-day theories would make man here by himself naming the animals for 1,000 to 7,000 years before Eve was created. Adam would then be 1,000 to 7,000 years old when he got married. To make such theories all the more confusing, God rested the seventh day (or 1,000 to 7,000 years) between creating Eve. This would make Adam 2,000 to 14,000 years old by the time he fell, yet he was only 130 years old when Seth was born, long after the fall (Genesis 5:1)
 
1. The fact that God named the light "day" and the darkness "night," ending each day with evening and each night with morning, proves the days and nights were as literal as all days and nights since (Genesis 1:5,8,13,19,23,31).

Citing allegory to show that it isn't an allegory isn't very convincing. As Augustine pointed out, it is absurd to suppose that there could be mornings and evenings with no sun to have them.

2. The word "day" is used 2,611 times in Scripture and always of a literal day, unless qualified as "the day of the Lord" or a similar statement. The days of Genesis 1 are literal because they aren't so qualified, they are numbered one to seven, and begin and end with an evening and morning as all other 24-hour days.

And yet, in Daniel, we see it used in quite a different way, to mean many years. Your source seems to be mistaken.

3. The word "evening" means dusk or night. It is used 60 times, always in a literal sense. The word "morning" means dawn, or break of day. It is used 227 times, always in a literal sense. This proves that day and night and light and darkness refer to literal days and nights and regular 24-hour periods regulated by the sun, moon, and stars as commanded in Genesis 1:14-18; Genesis 8:22; Job 38:12; Psalm 19:2; Jeremiah 31:35-37; Jeremiah 33:19-26.

More precisely, "evening" is when the sun goes down, and "morning" is when the sun comes up. But for several days, there is no sun. This is what Augustine was saying when he said that it was absurd to take them literally.

4. The light of days one, two, and three came from the same source as the light of days four, five, and six, and every day since. The sun, moon, and stars were created before the earth (Genesis 1:1; Job 38:4-7), so they illuminate the waters that covered the earth in the first days and were permanently regulated after the earth became dry land on day three.

However, the other days cannot be accounted for by a literal interpretation, so we cannot consistently assert that they are literal.

5. Exodus 20:8-11 and Exodus 31:14-17 state that God made (restored, not created) the heavens and the earth in six daysâ€â€the same kind and length of days man is to work. If the six days of Genesis 1 were really 6,000 years it would be scriptural to argue that man is supposed to work 6,000 years as well, to correspond to God's labor before the sabbath.

If it meant that man should literally follow God's example, that would mean that they should create the universe in six days. That is as absurd as suggesting that God created the universe as it is, in six literal days.

"We agree that historical arguements are helpful and interesting, but they are not normative nor authoritative. The rallying cry today should be, sola scriptura, Scripture alone." - Gary DeMar

The doctrine of "sola scriptura" was invented long after the founding of Christianity. And it is unsound, because it supposes that the Bible is more authoritative than the means by which it was compiled.

If it is, then you cannot be sure that it is authoritative at all, since the means by which it was prepared is flawed.
 
:o All I ask is that people read and compare what I posted to what Conan posted.


As for my sig...

"The ultimate test of the truth of any doctrine is whether it is in accord with the Biblical revelation. The fact that the church taught something in the first century does not make it true, and likewise if the church did not teach something until the twentieth century, it is not necessarily false." - C. Ryrie
 
So, it basically comes down to "The Bible says this, because I believe it says it."

So it is with everyone. But sola scriptura remains an indfensible position, because it assumes that the sources of the Bible we have today are less authoritative then the Bible they gave us.
 
The Barbarian said:
So, it basically comes down to "The Bible says this, because I believe it says it."

So it is with everyone. But sola scriptura remains an indfensible position, because it assumes that the sources of the Bible we have today are less authoritative then the Bible they gave us.

Your way off topic...
 
It seems to be precisely on topic. After all, if the evidence shows that a literal Genesis is impossible, Christians should pay attention to it. Otherwise, it undermines the authority of the Bible.
 
The Barbarian said:
It seems to be precisely on topic. After all, if the evidence shows that a literal Genesis is impossible, Christians should pay attention to it. Otherwise, it undermines the authority of the Bible.

The Bible tells us that a dog returns to his votim...in this case, literally. :lol: Kidding. Have a good holiday my pagan friend and may your family be well.
 
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