A look at "Jacob's Ladder' (Genesis 28:10-22)

Ben Avraham

Member
Joined
Apr 25, 2021
Messages
940
Reaction score
206
GENESIS 28:10-22


In this study, we see that Jacob is on his way to Haran to find himself a wife (or two). He is tired after a long day's journey. He stops to rest outside of a city called “Luz” (almond trees), and scripture says that he settles down for the night and takes “of the stones” (m'avenei) and puts “one” under his head for a pillow. I am sure that he chose a large, flat one, wrapped his tunic around it, and put his head down. Perhaps the stone was still warm from the heat of the day, and he went to sleep and dreamed.....

But before we get to the dream, I'd like to note that in all English translations, the number “one” appears which states that he took “one” stone, yet the Hebrew does not give a certain number, the word “m'avenei” is used meaning “of the stones” It could be that he took one “of the stones” or a few “of the stones”. All we know is that he went to sleep and dreamed a strange dream. We all know the story of “Jacob's Ladder”; we have read it in Bible storybooks and from the Torah itself. Yet I think that the title is misleading; it wasn't “Jacob's Ladder” at all, it was “God's ladder.” Jacob was just a witness to seeing it, and the activity that surrounded it.

The Word says that the ladder was grounded on the earth and the top reached Heaven, and angels went up and down the ladder. Then it says that YHVH stood at the top of the ladder and spoke, saying, “Ani YHVH. Elohei Avraham, Elohei Yitzchak” (I am the LORD, God of Abraham, God of Isaac). The same promise that was given to Abraham and Isaac is now being repeated to Ya'akov.

The land where he is currently located will be his possession and that of his descendants. The title and deed of the Land of Israel pertain to the descendants of Abraham, Isaac, and Jacob. YHVH said it, case closed! The rest of the people who live there are “residents,” not owners! YHVH likens the descendants of Jacob to the “dust of the earth.” Why dust? Dust cannot be counted, ever try to count a “speck of dust?” dust will “last forever” also, lay something out in the desert for 1000 years, a car for example, in 1000 years, the car will be no more, probably not even a trace of it will be left, because the “dust” will have, in a way of speaking, “eaten it”. The dust is also “trodden upon.”

“Am Yisrael” (The people of Israel) will be forever, as our faith in our “Mashiach m'Yisrael” (Messiah from Israel) is an everlasting faith, which will endure forever. Israel has also been “trodden on,” stepped on, and mistreated, yet when all is gone and vanished, Israel will be forever. Scripture also says that Israel will be spread abroad to the North, South, East, and West. In other words, “All over the world,” and we have seen just that today.

We have Jewish people in all nations of the world, integrated among all the nations, taking the Torah with them, and the belief in ONE GOD (Echad). We have three major Jewish peoples: “Sephardim” from Spain, North Africa, and the Middle East. “Ashkenazim” from Germany and Eastern Europe, and “Falashim” from Ethiopia and other African countries. The Torah says, “In thy seed will all the families of the earth be blessed.

Who is the Seed of Abraham, Isaac, and Jacob? Yeshua! He was of the seed of these patriarchs! And we are all blessed by HIM, whose one-time sacrifice for sin saved us all from eternal separation from YHVH. His name “YESHUAH” is “Salvation” from YAH.

When Jacob awoke from his dream, he stood the “stone” that he placed as a pillow, “upright” and anointed it with oil, calling that place “Beit-El” (House of God).

The word “stone” in Hebrew is “AVEN,” which is a combination of two words, AV (father) and BEN (Son), Father and Son as ONE (Echad). The anointing of the “Stone” reminds us of the anointing of YESHUA as Messiah, teacher of Torah, healer, and redeemer. He is the SOLID ROCK.

Something else we might notice is that the "stone" was laid flat as a pillow for Jacob's head. It must have absorbed the heat of the sun during the day, and at night, when the temperature drops, served as a "heated pillow." Once Jacob awoke, he put the stone upright. We might see some symbolism in Messiah Yeshua/Jesus, placed "flat" in the tomb, lying down upon the stone floor, and then, being "raised up" from the dead, to life again. He is the "Aven", he is the "Solid Rock" of Salvation.

The ladder itself is symbolic. The sages and rabbis of old liken the ladder to “Moshe climbing up to the top of Sinai to receive the Commandments carved in STONE, and later, went up again for 40 days and nights to receive the whole Torah, which he later wrote down. He went UP, and YHVH came DOWN. We liken this unto “Yeshua the Living WORD, the living TORAH”. Other rabbis imagine the ladder as having 22 steps, each step being a letter of the Alef-Bet, the Hebrew Alphabet. Since all letters form words, we look again at Yeshua, who is the “living WORD, the living TRUTH The ladder is the “WAY up, and the WAY down. Yeshua said, “I AM the WAY, the TRUTH, and the LIFE, no one comes to the Father but by ME.”

We can also see the first coming of Messiah Yeshua/Jesus to Earth. He came DOWN to live among men and women, to teach the Torah, to heal the sick and raise the dead, and to die for our sins. He went UP from the grave, conquered the curse of sin and death, and returned UP to heaven from the Mt. of Olives

The word “ladder” in Hebrew is “SULAM” in gematria, which equals the sum of 136. The words “Tzom” (fasting) “Kol” (voice), and “Mammon” (money) also sum to “136”. So how do these words speak of Yeshua? Yeshua “Fasted” for 40 days and 40 nights in the desert, he “voiced” his prayers to His Father in Heaven, and he taught about money, and “Tzedakah” (deeds of kindness) “it is more blessed to give than receive” he taught that we must put money in its proper perspective, since the “LOVE” of money is the root of all evil, he taught that one should be “content” with the wages received, (when speaking to the Roman soldier).

How do these words speak of our relationship with Yeshua? We first come to “Salvation” (Yeshuah) through “Prayer” (voice) of repentance (tefilah/ teshuva), and there are times when we must “fast” to get prayers answered, and we fast on Yom Kippur. We “give money” through tithes and offerings to our local church/synagogue to keep it going. But who or what is the ladder really? Is there a correct answer? It is in the Brit HaDashah (New Testament). JOHN 1:51: Then He said,

“I assure you, you will see heaven opened and the angels of God ascending and descending on the 'Son of Man'.


What is this “ascending and descending” mean? Could this have a meaning? All things, activities, and actions have meaning. One way we might look at this is that all angels are at the disposition of our Messiah. They serve Him day and night; they are also in our service, which is why we each have “guardian angels”. The angels going up the ladder might be because they are receiving instructions from Yeshua, and the ones going down might be carrying out the instructions (just an idea). This also reminds us of John 14:6;

"I am the Way, the Truth, and the Life. No one comes to the Father but by Me."


Who
was at the top of the ladder? YHVH (God himself), and if the ladder is "Yeshua" himself, then John 14:6 makes complete sense. He is the "way" to the "Father". Have you chosen to climb that ladder? Not to worry, you won't fall off. Our relationship with the LORD is "one step, one rung at a time."
 
The word “ladder” in Hebrew is “SULAM” in gematria, which equals the sum of 136. The words “Tzom” (fasting) “Kol” (voice), and “Mammon” (money) also sum to “136”. So how do these words speak of Yeshua? Yeshua “Fasted” for 40 days and 40 nights in the desert, he “voiced” his prayers to His Father in Heaven, and he taught about money, and “Tzedakah” (deeds of kindness) “it is more blessed to give than receive” he taught that we must put money in its proper perspective, since the “LOVE” of money is the root of all evil, he taught that one should be “content” with the wages received, (when speaking to the Roman soldier).
 
I am leading a FFOZ bible study group on the topic "End of Days." Last week's lesson (#7 The Four Horsemen) gave some interesting commentary on the Ladder:

The Four Beasts and the Four Angels
He had a dream, and behold, a ladder was set on the earth with its top
reaching to heaven; and behold, the angels of God were ascending and
descending on [him]. (Genesis 28:12)
As he left the promise land, Jacob had a dream of a ladder to heaven on
which angels ascended and descended. The Hebrew can be read to mean
that they ascended and descended on “him.” The sages suggested that the
plural word “angels” implies a minimum of four angels in the dream: a pair
of angels ascending and a pair descending.
One ancient Jewish interpretation correlates the four angels with the
four beasts in Daniel’s vision of four foreign empires destined to dominate
Israel. (Don’t worry about whether that’s the literal meaning of the dream.
It isn’t. But it is a traditional interpretation common in rabbinic literature.)
An angelic prince rules each of the empires. Accordingly, as Jacob entered his
portentous exile, he foresaw the angelic princes of Babylon, Media-Persia,
Greece, and Rome rising and falling, ascending and descending on him:
The prince of Babylon ascending and descending, the prince of
Persia ascending and descending, the prince of Greece ascending and
descending, the prince of Edom (Rome) ascending and descending.
(Midrash Tanchuma, Vayetze 1)
And in this week's lesson (#8 Crown of 12 Stars) the commentary says this:

Jacob’s flight from Canaan, his twenty years living outside the promised land,
and his eventual return to the land of his fathers, portended the exile of the
Jewish people, their sojourn in the Diaspora, and their ultimate return to
the land. It’s an example of why the Talmud says, “The deeds of the fathers
are portents for the sons.” That means that the stories of Abraham, Isaac,
and Jacob foreshadow the stories of their children, the Jewish people.
In the previous lesson, we explored one traditional explanation of Jacob’s
dream of the ladder. In that explanation, he saw angels ascending and
descending upon him as he left the land of Canaan. The angels in the dream
symbolized four empires that would oppress the children of Israel and carry
them into exile. But that’s not the only way to interpret the dream.
Another traditional interpretation explains the angels on the ladder as
messengers that God sent to protect Jacob in exile and bring him safely back
to the land of Canaan. Hence the promise, “Behold, I am with you and will
keep you wherever you go, and will bring you back to this land; for I will
not leave you until I have done what I have promised you” (Genesis 28:15).
Although Jacob did not always see God’s angels watching over him, they
protected and prospered him during his years in Aram. During his sojourn
in exile, his family grew, and so did his wealth. When the time came, God’s
angels escorted Jacob back to Canaan. As he prepared to enter the land, he
again encountered “the angels of God.” They had come out to meet him
and escort him home. He declared, “This is God’s camp!” He named the
place Mahanaim (“two camps”) because he saw that the ordinarily invisible
camp of God’s angels had encamped around his family to protect them.
That’s how the angels of God escorted Jacob and his family back to the land
of Canaan, just as God had promised, “I will bring you back to this land”:
 
Back
Top