Protestants continue to propagate Catholic error till this day, confusing disembodied spirits with angels still corporeal in the dimension of heaven:
Whenever Scripture depicts angels eating and drinking (Gen. 18:8) cognitive dissonance hides the revelation, the text is veiled by a theory angels materialize physical forms when entering our realm. That theory is a massive violation of Occam's razor, not a hint of its truth can be found in scripture. Rather than a change in corporeality, there is an "opening", some kind of vortex or portal one must step through to traverse the realms:
Our LORD sits in heaven in resurrected humanity (Heb. 8:1), how then can any Christian doubt one can be physical in heaven? Christ "stood in their midst" (John 20:19-20, 26-27) without passing through doors or walls like a spirit. To prove corporeality Christ commands they touch His body, declares He has flesh and bones and then even eats a fish (Luke 24:36-43). If Christ "materialized a physical form" He deceived them, it was not truly His hands nor the print of the nails (John 20:25-27). As Christ never deceives anyone, its possible to be physical in the TELEIOS "heavenly realm".
Nothing about New Jerusalem coming down from heaven suggests it is not an actual physical city. No doubt Angels built it (Rev. 21:10-27). If it were impossible Paul be in heaven physically, he would have known he was "out of his body" while in third heaven (1 Cor. 12:2, 4).
Jesus said angels in heaven don't marry (Mat. 22:30), He did not say disobedient angels on earth can't marry.
The hapax legomen λειτουργικὰ πνεύματα "ministering spirits" in Hebrews 1:14 does not contradict angels are physical because angelic nature is not being discussed---their subordination to the Son is the topic.
"Ministering spirits" is figurative, referring back to Heb. 1:7
And of the angels He says: "Who makes His angels spirits And His ministers a flame of fire." (Heb. 1:7 NKJ)
If angels were spirits God would not have to "make His angels spirits."
This is figurative meaning:
Who makes his angels fast as the wind,
And His ministers as terrible as consuming fire to all who oppose God.
Hebrews 1:7 is being used in synecdoche in Hebrews 1:14 , the part referring the whole conveying Angels are "fast as the wind, terrible as a consuming fire when protecting God's people ministering to the heirs of salvation."
Paul as a "Pharisee the son of a Pharisee" believed "spirits" and "angels" are different entities (Acts. 23:6-7):
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The argument is a massive hasty generalization fallacy that lumps into one basket Angels still corporeal in heaven (Rev. 12:7-9) and the "spirits of demons" (Rev. 16:14) who wander the earth desperately seeking corporeality possessing insects (2Kings 1:2), animals and men (Lk. 8:27-32; Compare "nakedness" 2 Cor. 5:2-4).The clear pronouncement of Holy Scripture that the angels are spirits (pneumata; Matt. 8:16; 12:45. Luke 7:21; 8:2; 11:26. Acts 19:12; 23:8. Eph. 6:12. Heb. 1:14), who do not marry (Matt. 22:30), are immortal (Luke 20:35–36) and invisible (Col. 1:16), may be “legion” in a restricted space (Luke 8:30), and like spirits, have no flesh and bones (Luke 24:39).-Bavinck, H., Bolt, J., Vriend, J. (2004). Reformed Dogmatics: God and Creation (Vol. 2, p. 456). Grand Rapids, MI: Baker Academic.
Whenever Scripture depicts angels eating and drinking (Gen. 18:8) cognitive dissonance hides the revelation, the text is veiled by a theory angels materialize physical forms when entering our realm. That theory is a massive violation of Occam's razor, not a hint of its truth can be found in scripture. Rather than a change in corporeality, there is an "opening", some kind of vortex or portal one must step through to traverse the realms:
12 Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it...
17 And he was afraid and said, "How awesome is this place! This is none other than the house of God, and this is the gate of heaven!"(Gen. 28:12, 17 NKJ)
11 Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven. (2 Ki. 2:11 NKJ)
When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. (Matt. 3:16 NKJ)
And He said to him, "Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man." (Jn. 1:51-2:1 NKJ)
After these things I looked, and behold, a door standing open in heaven. And the first voice which I heard was like a trumpet speaking with me, saying, "Come up here, and I will show you things which must take place after this." (Rev. 4:1 NKJ)
Although the angel of the LORD was cloaked with invisibility when He stepped into our realm to sit under a tree, nothing suggests a change in corporeality:11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. (Rev. 19:11 NKJ)
Angels war among themselves (Jdg. 5:20; Dan. 10:13, 20; Rev. 12:7), use weapons to kill (2 Chron. 32:21), (Num. 22:23) and fly in ships (Ezek. 1:4) and travel in craft rolling on powered wheels (Ezek. 1:15-21). Spirits don't do these things, physical beings do.11 Now the Angel of the LORD came and sat under the terebinth tree which was in Ophrah, which belonged to Joash the Abiezrite, while his son Gideon threshed wheat in the winepress, in order to hide it from the Midianites.
12 And the Angel of the LORD appeared to him, and said to him, "The LORD is with you, you mighty man of valor!" (Jdg. 6:11-12 NKJ)
Our LORD sits in heaven in resurrected humanity (Heb. 8:1), how then can any Christian doubt one can be physical in heaven? Christ "stood in their midst" (John 20:19-20, 26-27) without passing through doors or walls like a spirit. To prove corporeality Christ commands they touch His body, declares He has flesh and bones and then even eats a fish (Luke 24:36-43). If Christ "materialized a physical form" He deceived them, it was not truly His hands nor the print of the nails (John 20:25-27). As Christ never deceives anyone, its possible to be physical in the TELEIOS "heavenly realm".
Nothing about New Jerusalem coming down from heaven suggests it is not an actual physical city. No doubt Angels built it (Rev. 21:10-27). If it were impossible Paul be in heaven physically, he would have known he was "out of his body" while in third heaven (1 Cor. 12:2, 4).
Jesus said angels in heaven don't marry (Mat. 22:30), He did not say disobedient angels on earth can't marry.
The hapax legomen λειτουργικὰ πνεύματα "ministering spirits" in Hebrews 1:14 does not contradict angels are physical because angelic nature is not being discussed---their subordination to the Son is the topic.
"Ministering spirits" is figurative, referring back to Heb. 1:7
And of the angels He says: "Who makes His angels spirits And His ministers a flame of fire." (Heb. 1:7 NKJ)
If angels were spirits God would not have to "make His angels spirits."
This is figurative meaning:
Who makes his angels fast as the wind,
And His ministers as terrible as consuming fire to all who oppose God.
Hebrews 1:7 is being used in synecdoche in Hebrews 1:14 , the part referring the whole conveying Angels are "fast as the wind, terrible as a consuming fire when protecting God's people ministering to the heirs of salvation."
Paul as a "Pharisee the son of a Pharisee" believed "spirits" and "angels" are different entities (Acts. 23:6-7):
"Spirits of Demons" implies these formerly corporeal spirits are now disembodied:6 But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee; concerning the hope and resurrection of the dead I am being judged!"
7 And when he had said this, a dissension arose between the Pharisees and the Sadducees; and the assembly was divided.
8 For Sadducees say that there is no resurrection-- and no angel or spirit; but the Pharisees confess both.
9 Then there arose a loud outcry. And the scribes of the Pharisees' party arose and protested, saying, "We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God." (Acts 23:6-9 NKJ)
For they are spirits of demons [πνεύματα δαιμονων], performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. (Rev. 16:14 NKJ)
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