- Sep 10, 2021
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Respect Of Persons, And The Wickedness Of Depicting God As Unjust

Note to the reader: This was originally intended to be Part 2 to the previous study on looking in the "mirror" of God's word, but after careful thought it has been repackaged to fit with a new theme.
Blessings,
- H
What was respect of persons, and why was it such an evil practice to be engaging in? In essence, it was treating others like spiritual inferiors, not just in the eyes of others but "in the eyes of God" as well. Such treatment created resentments and bitterness, sometimes leading others to invite evil spirits in rather than the Spirit of God. In extreme cases, however, it caused great resentments against the Lord himself, by associating the way self-righteous people were treating them with the way He would. And as will be covered, one of Satan's ultimate objectives is to cause men to hate their Creator and end up losing their salvation by cursing Him to His face, foolishly falling for the deception that He's unjust.
Sadly, the Jews had a long history of treating others like spiritual inferiors - the poor, widows, strangers, and orphans - which amounted to nothing short of spiritual abuse, and this was now proving true of early Jewish Christians as well. Instead of keeping the second greatest commandment and seeking ways to help the less fortunate, the early churches were reinforcing these forms of spiritual abuse by sitting the rich comfortably in Christian congregations while telling the poor to sit in the least honorable seats in the house. As James would now state, it had the effect of dishonoring the poor, when God Himself was doing quite the opposite.
My brothers, do not uphold the faith of our Lord Jesus Christ, the Lord of glory, while engaging in respect of persons. For if there comes into your synagogue a man wearing gold rings and fine apparel, but there may have also come in a poor man in dirty apparel, and you looked upon the one wearing the fine apparel and said to him, "You sit here comfortably," yet to the poor man you said, "You stand there," or "Sit under my footstool," have you not made distinctions amongst yourselves, and become judges arriving at evil verdicts? Hear me, my dear brothers. Did not God choose the poor of this world to be rich in faith, and heirs of the kingdom which he promised to those who love Him? But you have dishonored the poor. Do not the rich oppress you, and drag you into the courts? Do they not blaspheme the good name by which you are called? (James 2:1-7)
The greatest evil here about "becoming judges who were arriving at evil verdicts" was that they were declaring God to be arriving at the same evil assessments that they were, and viewing the poor as spiritually inferior. But James was quick to make a distinction between the way the self-righteous were viewing the poor and the way the Lord was. But is it any surprise that James would later describe in detail how a spirit of jealousy and contentiousness was surfacing in Christian congregations? They were slandering and cursing each other rather than speaking blessings over one another as commanded, and all because a religious deception was being played out against them with intent of bringing death to entire congregations rather than spiritual life.
[The tongue] is a restless evil, full of death-dealing poison. By this we bless our Lord and Father, and by this we curse men who have been made after the likeness of God... if you have bitter jealousy and contentiousness in your hearts, do not boast and lie against the truth. This is not the wisdom coming down from above, but is earthly, soulish, and demonic. For where jealousy and contentiousness are there is social unrest, and every evil state of affairs. (James 3:8-9, 14-16)
This all demonstrates how dishonoring others was not leading to an environment of peace. Rather, it was generating strife and bitterness, which is why James told them from the outset, "Do not uphold the faith of our Lord Jesus Christ while engaging in respect of persons" (James 2:1).
Judgment Without Mercy
Granting someone a higher seat within Judaism was a way of bestowing greater honor upon them in public. It's why Jesus scolded the Pharisees for taking honor unto themselves in taking the highest seats presumptuously, telling them in one place, "Woe unto you, Pharisees! For you love the best seats in the synagogues, and greetings in the marketplaces." (Luke 11:43). Judging by a parable the Lord gave in this same Chapter, His teaching was that believers needed to let God Himself be the judge of who was most worthy of honor and who was not.
8 “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him, 9 and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 10 But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 11 For whoever exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 14:7-11)
The believers James was now writing to, however, had forgotten these teachings, and were now presuming to know who was worthy of being honored based on mere financial status. It was purely based on assumptions, and arriving at one's own "evil verdicts" without actually hearing from God.
Even more extreme examples of practicing respect of persons were found in the Old Testament, where the term was often used in legal contexts about taking bribes to corrupted justice. The kings of Israel sometimes warned the judges they set in place not to do so and make it appear as if God Himself was evil and corrupt, for this would be an especially egregious sin to commit against the innocent, and those who loved God and were trying to obey Him. Scripture made it emphatically clear that the Lord was just, and a true reflection of Him would be to care for the poor and the fatherless.
5 Then [Jehoshaphat] set judges in the land... 6 and said to them, “Take heed to what you are doing, for you do not judge for man but for the Lord who is with you in the judgment. 7 Now therefore, let the fear of the Lord be upon you; take care and do it, for there is no iniquity with the Lord our God, nor respect of persons, nor taking of bribes.” (2 Chronicles 19:5-7)
17 The Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who does not engage in respect of persons nor takes a bribe. 18 He administers justice for the fatherless and the widow, and He loves the stranger, giving him food and clothing. (Deuteronomy 10:17-18)
These passages highlighted the need to NOT portray Him as an unjust Judge, for as stated, "there is no iniquity with the Lord our God." Depicting Him as if He was sinfully biased could leave them with blood on their hands in eternity. So James again reminded his readers to keep the commandment to "do unto others as you would have them do unto you" by showing mercy, for in doing so this would be an accurate reflection of God to others. But everyone was a lawbreaker in some sense, and those who were unmerciful nevertheless were not only misrepresenting Him but could end up reaping what they had sown as well if they weren't careful.
If you truly keep the royal law according to the scripture, "You shall love your neighbor as yourself," you do well. But if you practice respect of persons you practice sin, having been convicted by the law as transgressors. For whoever keeps the whole law and yet stumbles in one area has become guilty of all. For the One who said, "You shall not commit adultery," also said, "You shall not commit murder." If you do not commit adultery yet commit murder, you have become a transgressor of the law. So speak and so do as those who are about to be judged by the law of liberty, for judgment will be without mercy upon the one who has shown no mercy, [yet] mercy exalts itself over judgment. (James 2:8-13)

Note to the reader: This was originally intended to be Part 2 to the previous study on looking in the "mirror" of God's word, but after careful thought it has been repackaged to fit with a new theme.
Blessings,
- H
What was respect of persons, and why was it such an evil practice to be engaging in? In essence, it was treating others like spiritual inferiors, not just in the eyes of others but "in the eyes of God" as well. Such treatment created resentments and bitterness, sometimes leading others to invite evil spirits in rather than the Spirit of God. In extreme cases, however, it caused great resentments against the Lord himself, by associating the way self-righteous people were treating them with the way He would. And as will be covered, one of Satan's ultimate objectives is to cause men to hate their Creator and end up losing their salvation by cursing Him to His face, foolishly falling for the deception that He's unjust.
Sadly, the Jews had a long history of treating others like spiritual inferiors - the poor, widows, strangers, and orphans - which amounted to nothing short of spiritual abuse, and this was now proving true of early Jewish Christians as well. Instead of keeping the second greatest commandment and seeking ways to help the less fortunate, the early churches were reinforcing these forms of spiritual abuse by sitting the rich comfortably in Christian congregations while telling the poor to sit in the least honorable seats in the house. As James would now state, it had the effect of dishonoring the poor, when God Himself was doing quite the opposite.
My brothers, do not uphold the faith of our Lord Jesus Christ, the Lord of glory, while engaging in respect of persons. For if there comes into your synagogue a man wearing gold rings and fine apparel, but there may have also come in a poor man in dirty apparel, and you looked upon the one wearing the fine apparel and said to him, "You sit here comfortably," yet to the poor man you said, "You stand there," or "Sit under my footstool," have you not made distinctions amongst yourselves, and become judges arriving at evil verdicts? Hear me, my dear brothers. Did not God choose the poor of this world to be rich in faith, and heirs of the kingdom which he promised to those who love Him? But you have dishonored the poor. Do not the rich oppress you, and drag you into the courts? Do they not blaspheme the good name by which you are called? (James 2:1-7)
The greatest evil here about "becoming judges who were arriving at evil verdicts" was that they were declaring God to be arriving at the same evil assessments that they were, and viewing the poor as spiritually inferior. But James was quick to make a distinction between the way the self-righteous were viewing the poor and the way the Lord was. But is it any surprise that James would later describe in detail how a spirit of jealousy and contentiousness was surfacing in Christian congregations? They were slandering and cursing each other rather than speaking blessings over one another as commanded, and all because a religious deception was being played out against them with intent of bringing death to entire congregations rather than spiritual life.
[The tongue] is a restless evil, full of death-dealing poison. By this we bless our Lord and Father, and by this we curse men who have been made after the likeness of God... if you have bitter jealousy and contentiousness in your hearts, do not boast and lie against the truth. This is not the wisdom coming down from above, but is earthly, soulish, and demonic. For where jealousy and contentiousness are there is social unrest, and every evil state of affairs. (James 3:8-9, 14-16)
This all demonstrates how dishonoring others was not leading to an environment of peace. Rather, it was generating strife and bitterness, which is why James told them from the outset, "Do not uphold the faith of our Lord Jesus Christ while engaging in respect of persons" (James 2:1).
Judgment Without Mercy
Granting someone a higher seat within Judaism was a way of bestowing greater honor upon them in public. It's why Jesus scolded the Pharisees for taking honor unto themselves in taking the highest seats presumptuously, telling them in one place, "Woe unto you, Pharisees! For you love the best seats in the synagogues, and greetings in the marketplaces." (Luke 11:43). Judging by a parable the Lord gave in this same Chapter, His teaching was that believers needed to let God Himself be the judge of who was most worthy of honor and who was not.
8 “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him, 9 and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 10 But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 11 For whoever exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 14:7-11)
The believers James was now writing to, however, had forgotten these teachings, and were now presuming to know who was worthy of being honored based on mere financial status. It was purely based on assumptions, and arriving at one's own "evil verdicts" without actually hearing from God.
Even more extreme examples of practicing respect of persons were found in the Old Testament, where the term was often used in legal contexts about taking bribes to corrupted justice. The kings of Israel sometimes warned the judges they set in place not to do so and make it appear as if God Himself was evil and corrupt, for this would be an especially egregious sin to commit against the innocent, and those who loved God and were trying to obey Him. Scripture made it emphatically clear that the Lord was just, and a true reflection of Him would be to care for the poor and the fatherless.
5 Then [Jehoshaphat] set judges in the land... 6 and said to them, “Take heed to what you are doing, for you do not judge for man but for the Lord who is with you in the judgment. 7 Now therefore, let the fear of the Lord be upon you; take care and do it, for there is no iniquity with the Lord our God, nor respect of persons, nor taking of bribes.” (2 Chronicles 19:5-7)
17 The Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who does not engage in respect of persons nor takes a bribe. 18 He administers justice for the fatherless and the widow, and He loves the stranger, giving him food and clothing. (Deuteronomy 10:17-18)
These passages highlighted the need to NOT portray Him as an unjust Judge, for as stated, "there is no iniquity with the Lord our God." Depicting Him as if He was sinfully biased could leave them with blood on their hands in eternity. So James again reminded his readers to keep the commandment to "do unto others as you would have them do unto you" by showing mercy, for in doing so this would be an accurate reflection of God to others. But everyone was a lawbreaker in some sense, and those who were unmerciful nevertheless were not only misrepresenting Him but could end up reaping what they had sown as well if they weren't careful.
If you truly keep the royal law according to the scripture, "You shall love your neighbor as yourself," you do well. But if you practice respect of persons you practice sin, having been convicted by the law as transgressors. For whoever keeps the whole law and yet stumbles in one area has become guilty of all. For the One who said, "You shall not commit adultery," also said, "You shall not commit murder." If you do not commit adultery yet commit murder, you have become a transgressor of the law. So speak and so do as those who are about to be judged by the law of liberty, for judgment will be without mercy upon the one who has shown no mercy, [yet] mercy exalts itself over judgment. (James 2:8-13)






