James Fodor has posted a new [video][1] claiming that the Resurrection isn't plausible when naturalism can account better for the facts. How would you respond to him because this has caused me to have extreme doubts.
[1]:
I'm only 16 minutes in and already his arguments are problematic and poorly argued for his first claim that "Jesus was Probably not a Divine Messenger." He initially lists seven assumptions he is making, for the sake of keeping things simpler. Yet, when arguing against Jesus likely not being a divine messenger, he violates the second assumption; he shows he doesn't know what the Bible teaches regarding the Fall and the need for a Saviour. All his arguments against this claim are very weak, even bringing in modern ideology as though that is somehow evidence that Jesus wasn't like a divine messenger.
Very similar with his second claim, "Jesus was Probably not the Jewish Messiah." His arguments violate his sixth initial assumption, as it does with what follows.
Skipping ahead to about the 34:35 mark, he starts his naturalistic arguments for the empty tomb, "The RHBS Model." The "R" stands for "removal," that likely Joseph of Arimethea removed the body or it was "stolen by tomb robbers." Both are very unlikely as guards were placed around the tomb for the very purpose of preventing removal of the body. And that would have had to have been under the cover of darkness, since it is prior to Sunday morning. It makes no sense why Joseph would do that. He was a follower, so why do something in secrecy?
The "H" is, of course, for "hallucinations." The hallucination hypothesis, both individual and group, has been around for a long time and was been debunked soundly long ago. There is absolutely no reason why any of the disciples should have hallucinations.
It's too long to watch the whole way through, but if there is anything specific you would like addressed, let me know where in the video. It seems very weak from what I have watched.