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Memories of Dachau

Is there a substantial difference between the state-sponsored extermination that took place in the c

  • Yes there is an incredible difference and it is unfair to paint the work of the abortionist in the s

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kjn

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I stood in a peculiar room once. It was about twenty-by-twenty
feet, and it bore all the characteristics of a communal shower
room. Sixty years previous when men were forced to work at this
camp, the room could hold about 150 men. Perhaps I misspoke: This
room would have appeared to the disinterested onlooker as a communal
shower room. Yet the room lacked any proper ventilation and its
door and small window were rubber lined. Shower sprouts were
present, but rather than releasing water, they were designed to
release an acidic gas called Zyklon B. After twenty minutes, the
one hundred and fifty persons that the room could accommodate would
have suffocated to death. Conveniently, the door on the opposite
side of the room led to a crematorium. So it was a Dachau.

Sixty years later we still mutter 'Never Again' when some tasteless
individual reminds us of the Holocaust. In our society where
Neutrality, Mediocrity, and Relativism, have replaced the Father,
Son and Spirit, as the triune members of the Godhead, it is little
wonder that we wish to distance ourselves from the Holocaust, and
view the 'Never Again,' as a statement denying the possibility of a
repeat, so as to pretend that such an event was not the logical
extend of following our new Gods.

We have repeated that which the Dachau shower room was intended for,
and just as we are right to condemn the Dachau engineer, our present
situation, our repeat, must force us to just as quickly abandon our
neutrality, mediocrity, and relativism, and condemn the current
perpetrators.

Though we have been saying 'Never Again' to the state sponsored
extermination as perpetrated by the Nazis, we have been
demonstrating our own schizophrenia by not condemning the similar
exterminations that have been taking place for about the last forty
years. This new state sponsored extermination comes in the form of
abortion. To the mother past here sixteenth week of pregnancy, the
abortionist will insert a needle thorough her abdominal wall, and
into the amniotic sac, and a corrosive, concentrated salt is
injected into the amniotic fluid. The unborn baby, well along in
its development breathes in the solution, swallows it, and in doing
so is poisoned. Sometimes the baby convulses, but the salt at this
point is usually already at work burning and stripping the unborn
baby's outer layer of skin exposing a raw, red, glazed inner layer.
Usually the next day, the mother goes into labor, and produces a
lifeless baby. Matched only by their obscene sense of service,
these abortionists demonstrate their creativity by identifying the
product of their butchery as a 'candy apple baby' particularly
because of the round nature of unborn baby's burnt head. Though a
self-satisfying designation for the abortionist, from my perspective
the top of the unborn head, which is almost black because of its
charred nature, does not resemble an apple, and where eyes would
have once seen, and nose and mouth breath and eat, their color now
is extremely pale.

In the D&C (dilation and cutterage) method, the womb is entered not
by means of a needle, but through the passage leading from the vulva
to the womb. Upon reaching the womb, the cervix is stretched so as
to permit the insertion of an instrument called a curette, which is
a loop shaped steel knife, to enter. In the process of scraping the
wall of the womb, the unborn baby body is sliced to pieces. Looking
at a picture in front of me, I recognize four distinguishable body
parts. There is a leg that goes up to the knee, another full leg, a
set of arms connected to the upper chest, and a barely recognizable
head. Besides these pieces that have been so successfully sliced
up, there exists also a pile of unrecognizable fragments.

Two thirds of abortions employ the suction method. Here a hollow,
plastic tube with a knife like edge is inserted into the open
cervix. The tube, which is 29 times more powerful than a vacuum,
sucks out the baby, tearing the unborn one to pieces in the process,
while the deeply rooted placenta is cut from the inner wall of the
womb. Before being placed in a trash bin, arms, legs and the head
are recognizable.

(I haven't even touched on the partial-birth abortions).

Perhaps you wonder what the unborn baby feels in the womb. 'Dr'
Bernard Nathanson who presided over 60 000 abortions, sought to use
the ultrasound technology to view an abortion. After viewing it, he
gave up abortions. What he would have seen, and what others can see
because this abortion has been put into tape, is a tiny being
hopelessly trying to to wriggle away from the suction apparatus.
Worse of all is that Nathanson would have seen a severely maimed
baby opining its mouth to scream. As their is no air, their is no
possibility of a sound, and our last image is a horrifyingly silent
expression from the soon to be dead baby. Appropriately this film
has been titled 'The Silent Scream.'

Some women who are raped are impregnated. Others who are with
child, may feel that they do not have the financial resources to
provide for their latest addition to the family. This can be common
among the teenage pregnancies. Still others find their pregnancy
inconvenient because it interferes with their own plans or desires.
Christians have bought into this ploy offered by pro-abortionists
that connects outside issues to abortion, thereby creating a cast
set of new seemingly unsolvable problems that only cloud the issue.
Christians have been fooled, perhaps willingly because it allows
them to avoid tackling a major moral issue.

It dawned on me that the phrase 'Never Again' which appears in five
languages on a moving memorial at Dachau is not interpreted today by
Christians to mean that the atrocities committed at these
concentration camps are not to be repeated. Rather to
Christians, `Never Again' means that we will never again, take a
stand and interfere to put an end to atrocities, whether they take
place far away or close to home. The Christians new God will not
permit it.

kjn
 
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