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Snow covered Poop?

T

thessalonian

Guest
Are we just snow covered dung when we become Christians? I was told in another thread that Catholicism teaches a salvation of faith + works. This of course is evil in the eyes of the poster are just filthy rages. He of course cannot categorize works in to our own works based on our own will and works based on doing the will of God. He insults the latter.

Matt.7
[21] "Not every one who says to me, `Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven.

Now let's look back to Isaiha:

[10] Hear the word of the LORD,
you rulers of Sodom!
Give ear to the teaching of our God,
you people of Gomor'rah!
[11] "What to me is the multitude of your sacrifices?
says the LORD;
I have had enough of burnt offerings of rams
and the fat of fed beasts;
I do not delight in the blood of bulls,
or of lambs, or of he-goats.
[12] "When you come to appear before me,
who requires of you
this trampling of my courts?
[13] Bring no more vain offerings;
incense is an abomination to me.
New moon and sabbath and the calling of assemblies --
I cannot endure iniquity and solemn assembly.
[14] Your new moons and your appointed feasts
my soul hates;
they have become a burden to me,
I am weary of bearing them.
[15] When you spread forth your hands,
I will hide my eyes from you;
even though you make many prayers,
I will not listen;
your hands are full of blood.
[16] Wash yourselves; make yourselves clean;
remove the evil of your doings
from before my eyes;
cease to do evil,
[17] learn to do good;
seek justice,
correct oppression;
defend the fatherless,
plead for the widow.
[18] "Come now, let us reason together,
says the LORD:
though your sins are like scarlet,
they shall be as white as snow;
though they are red like crimson,
they shall become like wool.
[19] If you are willing and obedient,
you shall eat the good of the land;
[20] But if you refuse and rebel,
you shall be devoured by the sword;
for the mouth of the LORD has spoken."
[21] How the faithful city
has become a harlot,
she that was full of justice!
Righteousness lodged in her,
but now murderers.
[22] Your silver has become dross,
your wine mixed with water.
[23] Your princes are rebels
and companions of thieves.
Every one loves a bribe
and runs after gifts.
They do not defend the fatherless,
and the widow's cause does not come to them.
[24] Therefore the Lord says,
the LORD of hosts,
the Mighty One of Israel:
"Ah, I will vent my wrath on my enemies,
and avenge myself on my foes.
[25] I will turn my hand against you
and will smelt away your dross as with lye
and remove all your alloy.

I know you like one line proof texts but I think the whole thing here is instructive. Is it no longer God's will to have the widow and the orphan cared for. Is this no longer the will of the Father, but to just have snow covered poop enter the kingdom of heaven? Are you a dispensationalist such that God's word in the Old Testament can be sliced and diced and piched and choosen from so that what cuts to the heart of what he desires for mankind is no longer valid? Seems that way to me. But the New Testament speaks of these things as well:

Jas.1
[27] Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

Heb.10
[36] For you have need of endurance, so that you may do the will of God and receive what is promised.

No I think God still desires for us to do his will and that will is to care for the widow and the orphan. Oh, but I've heard many Protestants say, those passages in hebrews and james aren't for us. They were to the Jews. Bull. You will slice and dice the scritpures so that you can do away with God's plan. So that you can have your Godfare, I'm already there and don't have to do nothin plan of salvation. Tell it to your welfare rep down at the local county building. You ignore the sheep and the goats. One of you told me, that's for the time of the tribulation. Not today. You should be embarrassed at the undermining of the very words of Christ our Savior. It is he who will give us the grace to do the thirty, sixty, or 100 fold. We can do nothing on our own but in him we can do all things.

Eph 3
[20]
Now to him who by the power at work within us is able to do far more abundantly than all that we ask or think,
[21] to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen.


God's power working in us, not just some declaration that God will no longer smell the stench of our sins, that is what has the power to save. When we do good we no longer do evil.

Romans
[4] Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?
[5] But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
[6] For he will render to every man according to his works:
[7] to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;
[8] but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury.

Wrath and fury, oh I suppose you will say that is just loss of reward. Go ahead, walk in your Gospel of snow covered poop and then go to the pearly gates and say Lord, Lord, or you can open yourself up to the power of God in your lives, work as if it all depended on you and pray as if it all depended on him and then stand before him and say, Lord I am humbled by your power that worked in my life and brought me through the trials and tribulations you sent for me to endure. (Heb 12). You send trials that I might overcome my wickedeness Lord, thank you. I praise your holy name for the power of your grace working in me to help bring others to salvation. For that was your will also, that "all men might be saved and come to a knowledge of the truth". Some say, oh God doesn't need us. Regardless, that is the way he chooses to bring the salvation of others about. But Godfare tells us we don't really have to be about his business.

So yes, Catholicism is about faith and works, but it is about God working in us, doing far more than we could do on our own, producing thirty, sixty or 100 fold. I could post dozens more verses that support this but I am afraid for those used to one verse proof texts the truth might cause their head to explode.

Okay, I'll get off my soapbox. Think I'll make a thread out of this. Go ahead AV and walk up to the pearly gates saying "lord, lord, I did nothing just like the Bible told me". He will say, which Bible?

Blessings
 
Thessalonian said:
Think I'll make a thread out of this. Go ahead AV and walk up to the pearly gates saying "lord, lord, I did nothing just like the Bible told me". He will say, which Bible?Blessings
You assume much Thess - how do you know what I do or don't do in my Christian walk? Rather judging of my Christian walk when you know nothing about me, huh?

My whole point has been justification. I have never spent time on what one is to do after salvation for that is another subject.

If one does not have justification settled then why dicsuss the walk afterwards?

Why do you assume that I don't believe in good works after salvation?
Where do you get the idea that I teach one gets saved by grace through faith and then it is OK to live like the devil?

Show me where I teach or condone such teaching.

What you folks are doing is making your walk the basis of your salvation and then judging me and every other grace believer by this "walk to get saved" teaching which is works salvation - plain and simple.


You and others better quit looking at yours and others' walkand look to Calvary. Just because we don't count on our walk to save us does't mean we do no strive to live holy and just in this present evil world.

This is prideful thinking - patting yourself on the back about how faithful and true you are in your walk and you may be true and faithful But...but...it won't mean nothing at the Great White Throne of God.

Again, Thess - you assume much about somebody you know very little of. Imagaine assuming because I believe inrace alone that you assume I condone a diry and loose walk for that is what you are really saying.

"lord, lord, I did nothing just like the Bible told me". - Garbage thinking - false accusation.

But I'm easy to get along with - doesn't bother me none - no harm done - have at it Thess. :-?

But since you are alluding to one must have works for salvation and that you are saying that your church doesn't teach that but grace alone?
How about your own officail teaching which has been publlshed on forums many a times before:

"If any one saith, that by faith alone the impious is justified; in such wise as to mean, that nothing else is required to co-operate in order to the obtaining the grace of Justification, and that it is not in any way necessary, that he be prepared and disposed by the movement of his own will; let him be anathema" (Council of Trent, Canons on Justification, Canon 9).

"If any one saith, that man is truly absolved from his sins and justified, because he assuredly believed himself absolved and justified; or, that no one is truly justified but he who believes himself justified; and that, by this faith alone, absolution and justification are effected; let him be anathema." (Canon 14).

Of the acts to be performed by Catholics for justification, baptism is the first requirement Please consider these quotes:

". . Baptism is the first and chief sacrament of forgiveness of sins because it unites us with Christ, who died for our sins and rose for our justification, so that 'we too might walk in newness of life,'" (Catechism of the Catholic Church par. 977).

"Justification has been merited for us by the Passion of Christ. It is granted us through Baptism. It conforms us to the righteousness of God, who justifies us. It has for its goal the glory of God and of Christ, and the gift of eternal life. It is the most excellent work of God's mercy," (CCC, par. 2020).

"As a means of regaining grace and justice, penance was at all times necessary for those who had defiled their souls with any mortal sin. . . .

"Christ instituted the sacrament of Penance for all sinful members of his Church: above all for those who, since Baptism, have fallen into grave sin, and have thus lost their baptismal grace and wounded ecclesial communion. It is to them that the sacrament of Penance offers a new possibility to convert and to recover the grace of justification. The Fathers of the Church present this sacrament as 'the second plank (of salvation) after the shipwreck which is the loss of grace,"

Works, works, works, works, and more works - but none of them will never be enough.
 
I find Calvin's statement of snow covered dung ..... interesting.
On the one hand you have Calvin saying Christ covers us with snow and we are okay, but we are still dung.
On the other hand we can think about this and see it could have been a very profound statement.
We are dung (in relation to God) and recognize our need for redemption. We allow Christ to cover us and make us a new creation. But first what must happen? Just like snow on a dung hill, the snow will begin to decompose the dung and eventually you have fertile soil. Same with humans, we must die to ourselves and allow Christ to take over. When this happens we will be more willing to preform Christ like acts and be able to work towards the perfection of the acts. Of course we must not forget this takes place by the grace of God.
Notice Humans are not the force acting to "decompose" ourselves, that is Christ which moves us to do so and then preform acts out of charity.
 
AV,

I acknowledge completely that God saved me wholey by the sanctifying grace when I became a Christian. Cleansing me of all sin, making me a new creature equiped for good works. Praise God! I look back fondly on this as I have said and what GOD did for me. But we are not creatures of the past but the present and future and it is a sin to ignore what God does for us today and tommorrow. It is also a sin as Paul told the Galations to start thinking we are doing it on our own. We have to do good (romans 2:4-8 which you refuse to answer and matt 25, sheep and the goats) but he gives us the grace to do it (eph 3:20-21, quoted above). It specifically says that this is his power working in us. Grace is his power working in us. Now if you have a problem with grace having anything to do with salvation, you might well throw your Bible out in the trash heap because it's there in black and white. God saved us, through the atoning sacrifice of his son. He is saving us and he will save us just as he brought the Jews out of Egypt but he also brought them in to the promised land after going through the desert. Many fell away along the path but those who persevered he brought to the land of milk and honey. If you can't see "getting saved", saving throughout life (leading them through 40 years in the desert), and then bringing to the pearly gates of heaven (the promised land) metaphorically in all of this then I just can't help you my friend.
 
JM said:
What does atonement mean? To cover.


Amends or reparation made for an injury or wrong; expiation.

Reconciliation or an instance of reconciliation between God and humans.
Atonement Christianity. The reconciliation of God and humans brought about by the redemptive life and death of Jesus.
Obsolete. Reconciliation; concord.


Matt.23
[25] "Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and of the plate, but inside they are full of extortion and rapacity.
[26] You blind Pharisee! first cleanse the inside of the cup and of the plate, that the outside also may be clean.

Luke.11
[39] And the Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of extortion and wickedness.

You don't think we can go to heaven with the cup cleaned on the outside do you? Do you think this passage is just about cups?



Ps.24
3] Who shall ascend the hill of the LORD?
And who shall stand in his holy place?
[4] He who has clean hands and a pure heart,
who does not lift up his soul to what is false,
and does not swear deceitfully.

Ps.51
[10] Create in me a clean heart, O God,
and put a new and right spirit within me.

Heb.10
[22] let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
Jas.4
[8] Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind.

Blessings
 
Thessalonian said:
1. Now if you have a problem with grace having anything to do with salvation, you might well throw your Bible out in the trash heap because it's there in black and white.

2. Many fell away along the path but those who persevered he brought to the land of milk and honey.
1. Now - where do you get the idea that I have a problem with grace in salvation? I think you misunderstand me greatly. I believe a man is saved by grace through faith alone and is secure for eternity no matter what he does after God saved him.

2. Question - a simple yes or no will do. Do you believe once a man is saved can he fall away and lose his salvation, or give it up or whatever?
 
1. Now - where do you get the idea that I have a problem with grace in salvation? I think you misunderstand me greatly. I believe a man is saved by grace through faith alone and is secure for eternity no matter what he does after God saved him.

A question is not neccessarily asked in order to get an answer or to imply an understanding but to extract a truth denied. I really don't. That was written to bring the truth out of you that you know but refuse to acknowledge. God's grace working in our lives brings about our salvation. We were not just saved. We are being saved. The works are what we will stand before God with. They are not ours per se, but him working within us by grace. Yet, because of the atonement of his son for our sins, he credits them to us.

2. Question - a simple yes or no will do. Do you believe once a man is saved can he fall away and lose his salvation, or give it up or whatever?
[/quote]

Sorry a yes or no won't do. One who is going to be saved does not loose his salvation. God will bring it about. The way we know we are one of these is if we persevere in our faith and abide in him, doing the good that his grace prompts in us. However that does not mean a man could not have been in God's grace. If it did mean that we make Pual's words "severed from Christ" "fallen from grace" to be nonsense. God saves those who are predistined for heaven. However some do not have the grace of perseverence. They do not loose their salvation because they never really were one of us. NOWHERE however does it say that they never believed. In John's Gospel before John 6 it talks about his disciples believing in him.


John.2
[11] This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory; and his disciples believed in him.


John 6
[60]
Many of his disciples, when they heard it, said, "This is a hard saying; who can listen to it?"
[61] But Jesus, knowing in himself that his disciples murmured at it, said to them, "Do you take offense at this?
[62] Then what if you were to see the Son of man ascending where he was before?
[63] It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life.
[64] But there are some of you that do not believe." For Jesus knew from the first who those were that did not believe, and who it was that would betray him.
[65] And he said, "This is why I told you that no one can come to me unless it is granted him by the Father."
[66]
After this many of his disciples drew back and no longer went about with him.




They no longer believed AV. You can't however whitewash the verse I quoted before and others I can site and say, well they believed but they never really believed. The Bible says they did believe and no amoung of obvuscation can say otherwise. John 2 does not lie because John 6 is true. That's get you eternity in hell for sure. No early parol for good behavior. Some protestants say that because they believed once they will go to heaven kicking and screaming anyway. Sorry I'm quoting so much scritpure. I know you think I am ignorant of it.

I do suppose that you might say that those in John 6 still had some form of belief because it does not explicitly say they no longer believed, but no longer walked with him. Yet, it seems to me the condition of their souls is the same as the devil who believes and trembles.

Blessings
_________________
"Peter you are my rock, and on this Rock I will build my Church, and the gates of Hell shall not prevail. Matt 16:18
 
Thessalonian said:
JM said:
What does atonement mean? To cover.


Amends or reparation made for an injury or wrong; expiation.

Consider: Propitiation is properly for sins, as Hebrews 2, and 1 John 2, and Romans 3: 25, 26 are to the same effect: only, Christ having taken the condemnation for sin, persons who do not search out words exactly may speak of the effect as for sin. Sin, as calling for it, was not properly known in the Old Testament. Leviticus 1 does not, as far as I see, apply to this, except in a very general way. It was as a peri amartias that God condemned sin in the flesh in Christ for us, so that there was no condemnation for us. In Leviticus 1, though blood was shed and atonement made, all is sweet savour. Man's state is no doubt assumed, that is, sin; but the condemnation side is not what is in view, but acceptance. In the peri amartias sin is properly in view. In propitiation sins are in view. Substitution is a human word, though a right one, but properly it is for sins, that is, the scape-goat in contrast with Jehovah's lot. Sin, as such, is never forgiven: God condemned sin in the flesh, but Christ took this place, was given peri amartias, and, He knowing no sin, the condemnation of sin in the flesh took place, and that in death, and we are dead with Him for faith; it has ceased to exist: the condemnation of it gone. Death in Christ involves both. Guilt is from sins. We are dead to sin with Christ, but He has died for our sins. This last is what is properly atonement, and meets judgment. Death to sin is a question of state, not of guilt, though of exclusion from God. A question of defilement, not guilt, refers, and rightly, to what was done in the sanctuary, which was defiled (not guilty), which in full apprehension of the work has its importance.

The word 'atonement' means 'covering' and never means the putting away of sins. The OT sacrifices produced an outward ceremonial cleaness, a ritual purification on the people which allowed them to draw near as worshippers of God. We find sacrifices even made for inanimate things Ex. 29:37, no remission of sins can be had for inanimate things. Atonement in this day and age of theology has deep meaning as it did in the OT sense of the word, for instance, describing the work of Christ on the cross. The work of Christ has more of a reconciliation to God in mind (Rom. 5:11).

Quote: The breadth of the use of the concept in the Old Testament is striking. Atonement is provided for inanimate objects such as a mildewing house, the altar in the temple, the sanctuary (i.e., the Holy of Holies within the Tent of Meeting), the holy place, and the tent of meeting/temple itself. In one place atonement is also provided for an animal, the scapegoat used in the atonement rituals found in Leviticus 16. Sacrifice accomplishes atonement "for sins" in many places, though these passages always mean atonement for people "because of" their sins rather than atonement "on behalf of" sins, as if sins were being personified and therefore in need of redemption. Of course, the majority of all the references are to atonement on behalf of people, either individually or as members of the community of Israel.
http://bible.crosswalk.com/Dictionaries ... ry/bed.cgi

Quote: The primary idea presented to us in different forms throughout the Scripture is that the death of Christ is a satisfaction of infinite worth rendered to the law and justice of God (q.v.), and accepted by him in room of the very penalty man had incurred. It must also be constantly kept in mind that the atonement is not the cause but the consequence of God's love to guilty men (John 3:16; Romans 3:24,25; Ephesians 1:7; 1 John 1:9; 4:9). The atonement may also be regarded as necessary, not in an absolute but in a relative sense, i.e., if man is to be saved, there is no other way than this which God has devised and carried out (Exodus 34:7; Joshua 24:19; Psalms 5:4; 7:11; Nahum 1:2,6; Romans 3:5). This is God's plan, clearly revealed; and that is enough for us to know.
http://bible.crosswalk.com/Dictionaries ... umber=T362
 
Thessalonians said:
We were not just saved. We are being saved.

Thess – what if one doesn’t do their part? Then according to your official Council of Trent statements that person will not be saved – This is called - WORKS SALVATION.

Thessalonians said:
Sorry a yes or no won't do. One who is going to be saved does not loose his salvation. God will bring it about. The way we know we are one of these is if we persevere in our faith and abide in him, doing the good that his grace prompts in us.

It is s simple yes or no – you just don’t want to be pinned down – instead you ramble about “God’s grace working…â€Â, etc. You just said, “if we persevere in our faith and abide in him, doing the good that his grace prompts in us.†This is self-reliance anyway you put it. As soon as you said, “if†then the focus is centered on you not Christ. You can sprinkle in God’s grace all you want but ultimately you are trusting in your faith, your perseverance, and your good.

Thessalonians said:
Some protestants say that because they believed once they will go to heaven kicking and screaming anyway.
If God really saved them then yes they are already in heaven – Eph. 1:3; Eph. 2:6. The fact that they stray and may kick against the pricks amounts to nothing except they are being disobedient at that point in time.

Let’s put all your ramblings and wordiness aside and get down to what your church believes.

In a nutshell your catholic churches teach the following as basic requirements for salvation:
1. Member of Catholic Church – see Council of Trent and other official documents
2. Water Baptism - see Council of Trent and other official documents
3. Works along with faith - see Council of Trent and other official documents

Basically - Your church believes that out of grace God will accept your good works - thus you think it is by grace. Amazing!

Even if you do the above 3 then one still doesn’t know for sure until he dies and by then it is too late. This is why you believe one loses salvation for he never really has it in this life. You can’t lose what you don’t have.

The above system equals Works – which will land you at the great white throne and then a lake of fire.

What a system! What a deception! What a shame!

You’ve corrupted the simplicity that is in Christ.
 
AVBunyan said:
Thessalonians said:
Thessalonians said:
Some protestants say that because they believed once they will go to heaven kicking and screaming anyway.
If God really saved them then yes they are already in heaven – Eph. 1:3; Eph. 2:6. The fact that they stray and may kick against the pricks amounts to nothing except they are being disobedient at that point in time.

You can nullify the word of God all you want with your man made traditin of faith alone and them twist and distort what I say to attempt to make a fool out of me. In the end the foolish will be exposed. The faith we get is from grace, but it must be acted on or it is dead faith, not living faith. The ability to act upon it, producing fruit, 30,60, 100 fold is grace. You can ignore the plain scripture I have presented to you. You can say, contrary to what God's word says, you don't have to do his will to go to heaven. You don't have to care for the widow and the orphan, feed the hungry, clothe the naked. Your gonna go no matter what you do. I don't know how you can ignore "not everyone who says Lord, Lord, shall enter the kingdom of heaven but those who DOOOOOOOOO THE WILL OF MY FATHER."..


Deny deny deny all you want AV. Call it wordiness. Just don't find yourself in hell ignoring God's will and the grace he gives you to do it. Stop hiding behind trent. You have proven that your bias and prejuidice and down right ignoring of the plain word of God makes you incapable of understanding why trent condemended the statements you site.

I simply don't know how that clean cup on the outside is going to get you to heaven any more than the pharasees were saved? One who is not trying to do God's will is hellbound.

Blessings
 
Basically - Your church believes that out of grace God will accept your good works - thus you think it is by grace. Amazing!


This is of course a lie. You do not have ears that hear or eyes that see. It is not that God will accept because of grace. It is because grace works in you doing his work. You seem to understand grace as God just being nice and looking the other way when we do not do his will or when we sin. Grace is the Holy Spirit living and moving in us. Paul says:

Gal.2
[20] I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

God working in and through us to his glory. That is what you don't understand. That is what Eph 3:20 is about. That is the production of the 30, 60, or 100 fold.

By the way, it is not works along with faith, but works done in faith. That is what you don't understand. We cannot do thirty, sixty, or 100 fold without his grace working in us and we need faith to open ourselves up to that grace working within us. That faith itself is a gift of grace. ALL IS GRACE!

I'll leave it to you to look up what kind of faith, faith without works is. You don't seem to pay much attention to scripture when I quote it.

Blessings
 
AV, a simple yes or no will do. Can one get to heaven without doing the will of the father in heaven?
 
AVBunyan said:
Basically - Your church believes that out of grace God will accept your good works - thus you think it is by grace. Amazing!
Thessalonian said:
This is of course a lie.
"If any one saith, that by faith alone the impious is justified; in such wise as to mean, that nothing else is required to co-operate in order to the obtaining the grace of Justification, and that it is not in any way necessary, that he be prepared and disposed by the movement of his own will; let him be anathema" (Council of Trent, Canons on Justification, Canon 9).

"If any one saith, that man is truly absolved from his sins and justified, because he assuredly believed himself absolved and justified; or, that no one is truly justified but he who believes himself justified; and that, by this faith alone, absolution and justification are effected; let him be anathema." (Canon 14).

Of the acts to be performed by Catholics for justification, baptism is the first requirement Please consider these quotes:

". . Baptism is the first and chief sacrament of forgiveness of sins because it unites us with Christ, who died for our sins and rose for our justification, so that 'we too might walk in newness of life,'" (Catechism of the Catholic Church par. 977).

"Justification has been merited for us by the Passion of Christ. It is granted us through Baptism. It conforms us to the righteousness of God, who justifies us. It has for its goal the glory of God and of Christ, and the gift of eternal life. It is the most excellent work of God's mercy," (CCC, par. 2020).

"As a means of regaining grace and justice, penance was at all times necessary for those who had defiled their souls with any mortal sin. . . .

"Christ instituted the sacrament of Penance for all sinful members of his Church: above all for those who, since Baptism, have fallen into grave sin, and have thus lost their baptismal grace and wounded ecclesial communion. It is to them that the sacrament of Penance offers a new possibility to convert and to recover the grace of justification. The Fathers of the Church present this sacrament as 'the second plank (of salvation) after the shipwreck which is the loss of grace,"

What more do you want?
 
AV,

This is my thread. Answer my questions instead of hiding behind your own pre-concieved, false notions of how trent is understood. You do not understand Catholicism so you do not have the context of how those statements are to be understood. I'm giving you scripture and you ignore it and hide behind your misunderstandings of trent. It is consistent with what I have said.

Baptism is not our work. It is God, by the power of the Holy Spirit working in us. I can't baptize myself. I could pour water over my head or dip in a river and say all the words I wanted and still be unclean. It shows how little you understand. Baptism is the work of Christ and the Church which is the pillar and support of the truth.

You of course will go off on some rant about what baptism is according to your distortion of it but this is the teaching. Your opinions about what really happen or don't happen at baptism and what it really means or doesn't mean and how you think it is my work mean nothing to me because that is not the teaching. It is your opinion and distortion.
 
Thessalonian said:
AV, a simple yes or no will do. Can one get to heaven without doing the will of the father in heaven?

Please answer the question in quotes AV.

Thanks
 
We must do the will of the Father, and the will of the Father is to believe on the Son. 'So then they that are in the flesh cannot please God.' How does one repent unless in the Spirit (and not in the flesh)?
 
Thessalonian said:
Thessalonian said:
AV, a simple yes or no will do. Can one get to heaven without doing the will of the father in heaven?

Please answer the question in quotes AV.

Thanks
OK Thess - this is your thread and you can have it. If you think I can't or afraid to answer your "quotes" then you just go ahead and think that.

I feel foolish for engaging you again anyway - but I eventually learn from my "excercises in futility" and will leave you be.

See you at the great white throne. :roll:
 
AVBunyan said:
Thessalonian said:
Thessalonian said:
AV, a simple yes or no will do. Can one get to heaven without doing the will of the father in heaven?

Please answer the question in quotes AV.

Thanks
OK Thess - this is your thread and you can have it. If you think I can't or afraid to answer your "quotes" then you just go ahead and think that.

I feel foolish for engaging you again anyway - but I eventually learn from my "excercises in futility" and will leave you be.

See you at the great white throne.
:smt017 :sad
 
JM said:
We must do the will of the Father, and the will of the Father is to believe on the Son. 'So then they that are in the flesh cannot please God.' How does one repent unless in the Spirit (and not in the flesh)?

John 14
[12] "Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father.
John.8
[29] And he who sent me is with me; he has not left me alone, for I always do what is pleasing to him."

Col.1
[10] to lead a life worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.

Heb.13
[16] Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.
[21] equip you with everything good that you may do his will, working in you that which is pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

Matt.7
[21] "Not every one who says to me, `Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven.

8-)

The will of the father ain't just believin bub. It's acting on believe. Those are the ones who truly believe.

Round and round we go and the ones who do not submit to scripture know.

Blessings
 
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