Malachi
Member
THE BLESSED HOPE: THE RAPTURE
“Looking for that blessed hope, and the glorious appearing (epiphaneia) of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” (Tit 2:13,14)
UNIVERSAL MOURNING: THE REVELATION
Behold, he cometh with clouds; and every eye shall see(optomai) him, and they also which pierced him: and all kindreds of the earth shall wail (kopsontai) because of him. Even so, Amen. (Rev 1:7).
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. (Jude 1:14,15).
There are two aspects to the Second Coming of Christ: (1) the “Blessed Hope” of regenerated Christians expecting the Rapture, so that Christ can fully “redeem us” and “purify us unto Himself” and (2) the universal mourning of the unsaved world at His coming, because He comes to execute severe judgment. Therefore these are two distinct events and for two different purposes. Christ first comes FOR His saints, and then He comes WITH His saints.
There are several Greek words used for the “appearing” of Christ (who is our great God and Saviour), which all point to a bright, glorious, visible, physical, appearing or manifestation of the Lord Jesus Christ, either for His saints or with His saints. Therefore you will find epiphaneia (from which we get “epiphany”), phaneroo, optomai, parousia, and apokalupsis, which are all translated as “appearing” or “coming”. These words are applied to both aspects of Christ’s second coming, therefore context is the key. The important point to note is the certainty of the Second Coming of Christ in two phases.
“Looking for that blessed hope, and the glorious appearing (epiphaneia) of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” (Tit 2:13,14)
UNIVERSAL MOURNING: THE REVELATION
Behold, he cometh with clouds; and every eye shall see(optomai) him, and they also which pierced him: and all kindreds of the earth shall wail (kopsontai) because of him. Even so, Amen. (Rev 1:7).
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. (Jude 1:14,15).
There are two aspects to the Second Coming of Christ: (1) the “Blessed Hope” of regenerated Christians expecting the Rapture, so that Christ can fully “redeem us” and “purify us unto Himself” and (2) the universal mourning of the unsaved world at His coming, because He comes to execute severe judgment. Therefore these are two distinct events and for two different purposes. Christ first comes FOR His saints, and then He comes WITH His saints.
There are several Greek words used for the “appearing” of Christ (who is our great God and Saviour), which all point to a bright, glorious, visible, physical, appearing or manifestation of the Lord Jesus Christ, either for His saints or with His saints. Therefore you will find epiphaneia (from which we get “epiphany”), phaneroo, optomai, parousia, and apokalupsis, which are all translated as “appearing” or “coming”. These words are applied to both aspects of Christ’s second coming, therefore context is the key. The important point to note is the certainty of the Second Coming of Christ in two phases.