Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
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Ryan, Know therefore that Yehovah your God, he is God, the faithful God, which keeps covenant and mercy with those who love him and keep his commandments to a thousand generations; And repays those who hate him to their face, to destroy them; he will not be slack to him who hates him, he will repay him to his face.
Know this Ryan if in this day in age you are being drawn to follow God's torah then you may very well be living proof of Isaiah's prophecy. Yehovah is well pleased for his righteousness’ sake; he will magnify the Torah, and make it glorious.
btw this Yom Teruah may your voice be loud and clear when you shout the name of your God Yehovah.
Who is Yehovah?
That is not God's name!
I am doing better, at least the last couple days, lol.
@JLB do you believe the Law of Moses was from Yahweh? Or from Yehovah? Or from YUD-HEY-VAV-HEY?
According to the Scriptures, who inspired the Law of Moses? Pretty simple and fair question.It does not matter what I believe, it matters what is written in the scriptures.
It has always been interpreted that the principal of an eye for an eye that a liable party must make financial restitution equivalent to the damage they caused. When Jesus was saying to "turn the other cheek,""have your tunic," and "go the extra mile," are all instructions to individuals, not to the courts of law. How could Jesus tell a court of law to turn the other cheek or mandate someone who was wronged to walk an extra mile or give up their tunic to the guilty party? For a court to do so would be an injustice. Instead, Jesus is saying that we are not to litigate as individuals, but are to rely upon the Judge of the Universe for Justice. That being said, he was teaching to forgo trying to get back at someone or seek vengeance for being wronged. The victim can turn the other cheek and choose to forgive the offender. Joseph is probably the best example in the Torah of one who choose to not exact revenge on his brothers, and instead deal with them by compassion and mercy.You said Jesus taught us to keep the law of Moses, and used Matthew 5:19 as an example.
I asked you to show from the Law where the command is found that says -
44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, Matthew 5:19<SUP style="DISPLAY: none" class=footnote></SUP>
or this -
38 "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' <SUP style="DISPLAY: none" class=footnote></SUP> 39 But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. 40 If anyone wants to sue you and take away your tunic, let him have your cloak also. 41 And whoever compels you to go one mile, go with him two.
Not to resist is the opposite of an eye for an eye.
So you now have a choice to follow the Law of Moses or Obey the Commandment of Jesus.
JLB
According to the Scriptures, who inspired the Law of Moses? Pretty simple and fair question.
It has always been interpreted that the principal of an eye for an eye that a liable party must make financial restitution equivalent to the damage they caused. When Jesus was saying to "turn the other cheek,""have your tunic," and "go the extra mile," are all instructions to individuals, not to the courts of law. How could Jesus tell a court of law to turn the other cheek or mandate someone who was wronged to walk an extra mile or give up their tunic to the guilty party? For a court to do so would be an injustice. Instead, Jesus is saying that we are not to litigate as individuals, but are to rely upon the Judge of the Universe for Justice. That being said, he was teaching to forgo trying to get back at someone or seek vengeance for being wronged. The victim can turn the other cheek and choose to forgive the offender. Joseph is probably the best example in the Torah of one who choose to not exact revenge on his brothers, and instead deal with them by compassion and mercy.You said Jesus taught us to keep the law of Moses, and used Matthew 5:19 as an example.
I asked you to show from the Law where the command is found that says -
44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, Matthew 5:19<sup style="DISPLAY: none" class="footnote"></sup>
or this -
38 "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' <sup style="DISPLAY: none" class="footnote"></sup> 39 But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. 40 If anyone wants to sue you and take away your tunic, let him have your cloak also. 41 And whoever compels you to go one mile, go with him two.
Not to resist is the opposite of an eye for an eye.
So you now have a choice to follow the Law of Moses or Obey the Commandment of Jesus.
JLB
Thank you Brother Ryan for sharing your opinion about what you think Jesus meant when He taught us from the sermon on the mount.
However, that is not the topic.
Please show us from the law where it says -
44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, Matthew 5:19
or this -
38 "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' 39 But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. 40 If anyone wants to sue you and take away your tunic, let him have your cloak also. 41 And whoever compels you to go one mile, go with him two.
The reason you keep referring to commentary you like, or trying to "explain" what Jesus really meant, is because you won't find the things Jesus taught in Matthew 5, in the Law of Moses.
Therefore, the conclusion to the matter is, when Jesus made this statement Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven,
He was not referring to the Law of Moses, but teaching the commandants of the New Covenant.
If you want to obey Jesus, then do and teach what Jesus taught us in Matthew 5, rather than compelling people to keep special feast days, or not to wear certain clothing, or to teach people that they can't eat certain foods.
God bless you, Brother Ryan. I think you have a good heart and that you love the Lord.
May the Lord bless you and keep you.
May the Lord make His face shine upon you and be gracious to you.
May the Lord lift up His countenance upon you and give you peace.
JLB
I need to meditate on this. It is a moment by moment thing like you say. Salvation is secure yet the faith that we live by moment by moment is more significant than is generally thought to be by most. It's more than a daily faith and if we are to hold this moment by moment it significantly affects our relationship with our Lord. I have to go find what I was reading yesterday and refresh this line of thought.
Who inspired the Law of Moses according to scripture? @JLB
Matthew 5:18 explains when the smallest jot and tittle will pass away. I poked my head outside, and in my earth, it hasn't passed away yet.The same One who changed it.Who inspired the Law of Moses according to scripture? @JLB
The reason you keep referring to commentary you like, or trying to "explain" what Jesus really meant, is because you won't find the things Jesus taught in Matthew 5, in the Law of Moses.
Therefore, the conclusion to the matter is, when Jesus made this statement Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven,
He was not referring to the Law of Moses, but teaching the commandants of the New Covenant.
If you want to obey Jesus, then do and teach what Jesus taught us in Matthew 5, rather than compelling people to keep special feast days, or not to wear certain clothing, or to teach people that they can't eat certain foods.
I do hope that you'll be kinder to me in your response than you have others.
God bless you, Brother Ryan. I think you have a good heart and that you love the Lord.
May the Lord bless you and keep you.
May the Lord make His face shine upon you and be gracious to you.
May the Lord lift up His countenance upon you and give you peace.
In Jesus sermon on the mount, everything Jesus says can be directly traced back to the Torah. Now then, I challenge you to find that which you say isn't there because when you say something isn't there, what your really saying is you don't know how the Torah was applied, let alone interpreted.
Do I need to be circumcised?
Yes, it’s part of keeping the Covenant.
It is a sign of the Covenant, in that it is a sign as to Who the Messiah is, in that he does not come by human effort, and that He is the “seed of the woman†prophesied in Genesis 3:15.
It is also required of all males who wish to eat of the Passover.
Matthew 5:18 explains when the smallest jot and tittle will pass away. I poked my head outside, and in my earth, it hasn't passed away yet.
Please don't speak for me and what I believe. Are there many aspects of "certain" groups of Messianic Jewish teachings I subscribe to, without a doubt. But there is also a bunch of questionable teachings that don't sit well with me either. I ain't going to defend the whole movement, because just like any group, there are crazies and fringe groups out there that are just not scriptural. That being said, Messianic Judaism has a good grasp on the Torah because there is thousands of years of history there of how the early Sages interpreted different passages. Again, some good stuff, some bad stuff.Ryan fully agrees with this.
I think you missed my point... Or perhaps I missed yours. What I would really like to get out of is this mindset of us verses them. Please, talk with me, not at me is all I am asking.Yes, I know what you mean, especially my closing statement -
Actually what I am saying is: If it isn't written in the Law of Moses, Then don't add what you "think" might need to be added.
I appreciate your kind heart, however if you knew what groups like Messianic Judaism teaches, and the "rules of interpretation" that they go by, you would understand why I said what I said.
Again, a bad excuse for proper exegesis. I enjoy reading Ramban who quotes from other Rabbi's and the Sages etc even though they rail against Jesus as the Messiah. Often when I'm reading their commentaries I shake my head and say to myself, "They are writing about Jesus! Why can't they see it!". In short, just because they don't see it, doesn't mean they don't bring much to the table that should be accepted.Rabbis that are teachers of Judaism reject Jesus as Messiah because what He taught is not written in the Law.
So what. I don't believe that Jesus is YHVH either and I don't think anyone has to believe that Jesus is YHVH to be saved. Does this mean I don't believe in the Trinity? Of course not. Will I get into a discussion with you on the trinity? Probably not.Teachers of Messianic Judaism, teach the followers that Jesus is not YHWH or Lord or God, because that is not what the Law of Moses says.
Ryan stated above this post that he doesn't agree with that statement. I don't believe one has to speak in tongues as a sign that one is saved, and I don't think you have to pick up deadly snakes either. As Ryan said, there are many variants of belief's within a "community".Teachers of Messianic Judaism teaches that a person must be circumcised in order to be in Covenant with the Lord.
I think Ryan made it very clear what he believes in regard to Circumcision. An apology would be nice.I am sure Paul could use some lessons in "kindness" from you as well, brother.
If you want to dig deeper into the bible and understand prophecy that is based in the Torah, it truly is amazing.
And for the record, circumcision is a commandment, but Paul made it very clear that and trying to keep those other commandments was never a salvation issue, or it merited one special status.
Please, talk with me, not at me is all I am asking.
When we base our interpretation on a stand against another, our focus is not on the scriptures, but rather that which we oppose.
I think Ryan made it very clear what he believes in regard to Circumcision. An apology would be nice.
So what. I don't believe that Jesus is YHVH either and I don't think anyone has to believe that Jesus is YHVH to be saved.
Let's look at this.You have heard it said = Law of Moses
But I say = Law of Christ
"Furthermore it has been said, 'Whoever divorces his wife, let him give her a certificate of divorce.' Law of Moses [Righteousness of the Pharisee's]
32 But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery. Law of Christ [Exceeds the Righteousness of the Pharisee's]
Let's look at this.You have heard it said = Law of Moses
But I say = Law of Christ
You have heard it said = Law of Moses
This is partially correct but it is good to know that it was God who gave Moses these laws. Thus, the Law of Moses was the Law of God.
Now then, let us look at, "You have heard it said". This is referring to how God's law was interpreted as it pertained to how one lived his life in accordance with God's Laws. You see, as a good Jew you would want to live out the Law to it's best intent so that you could live more in accordance to how God initially created us to live knowing that all scriptures had to be interpreted.
But I say = Law of Christ
Again, the Law of Moses is the Law of God and Jesus said that "The Father and I are one". When Jesus says "But I say", what he is saying is this. I am telling you the proper interpretation of Torah. This is why he says earlier that he is not out to abolish the Torah.
"Furthermore it has been said, 'Whoever divorces his wife, let him give her a certificate of divorce.' Law of Moses [Righteousness of the Pharisee's]
32 But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery. Law of Christ [Exceeds the Righteousness of the Pharisee's]
I wanted to use this example because it's one I know.
The "It has been said" comes from the discussion of the passages in Torah pertaining to a certificate of divorce, but how is this interpreted? Ironically, this is the only interpretation where Jesus sides with the school of Shemmia and is against the school of Hillel.
You see, the school of Shemmia said that you could divorce your wife for any reason at all. Look up the verse in the Torah that talks about a certificate of divorce and then try to decipher what would be a proper justification for divorce and you'll soon enter into the discussion of living out the Torah and you'll find yourself quickly seeing how non black and white the commandments were. So, while Hillel interpreted that verse to mean if you didn't like the way your wife cooked, you could get a divorce, the school of Shammia said the only cause for divorce was marital unfaithfulness.
As far as exceeding the righteousness of the Pharisees, Jesus also tells his audience to do that which the Pharisees do, and then more. Why? Because the Pharisees were doing a lot of the right things, but they got their priorities mixed up and put the weight of the Torah in the wrong areas.