Interesting, this time a real bonifide universalist. Of course it is always easier to attempt to refute arminians who argue the same universalistic arguments, but refuse to draw the universalistic conclusion. I must admit that I agree that actual universal salvation is far more consistent then what is called arminianism. But I recognize you are being more consistent then that.
My opinion is that the greek term "pas" has a range of meaning that does not demand that we see it as meaning "all men without exception." However, lets look at your texts rather then proof texts I would offer.
First, you talk about John 8. You draw attention to the fact that men believe on Jesus in that passage. While the passage does say those men had faith, I would argue that it was not the kind of faith that flows from regeneration. It was not a faith that would bear fruit. It was not a saving faith.
John has several kinds of faith in his Gospel...
John 2:23 Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did. 24 But Jesus did not trust himself unto them, for that he knew all men,
In John Chapter 2, Jesus refuses to trust himself to a poeple who had faith because of his signs. They know Jesus is different, and they think what about him?
John 6:14 When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world.
In John 6, Jesus preforms a great sign. He feeds thousands. The people respond with a "kind" of faith. In fact they want to make him king...
John 6:15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone.
They believed he was a prophet, they believed he was from God, they wanted to make him King. They were a people of a kind of faith, but it was not the kind of faith that God gives. It did not save.
John 6:36 But I said unto you, that ye have seen me, and yet believe not.
Thats why he says they did not believe in the above text. So then, they had a faith, faith in Jesus as a preacher, prophet, king, miracle worker, but not savior.
The verses you quote are ...
John 8:30 As he spake these things, many believed on him.
31 Jesus therefore said to those Jews that had believed him, If ye abide in my word, then are ye truly my disciples; Verse 30 says they have faith, but then Jesus calls them to be his disciples. They had a faith in Jesus as prophet, but that was not enough, Jesus calls them to a greater faith. A saving faith. If they come to this faith, they will be free.
John 8:32 and ye shall know the truth, and the truth shall make you free.
These so called believers were not free. They must apostacize because they were still enslaved to sin. Their faith was short lived. It had no root (yes, like in the parable of the seeds).
These believers would deny him and seek to kill him by verse 40.
John 8:40 But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.
41 Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, even God.
There is a faith that does not save, and leads to apostasy. It is a false faith. It is the faith of demons (James 2:19). It is faith in the signs of Jesus, or in his ability to be a good prophet.
My point is that there is a difference in faith that "Jesus is just alright," and saving faith. The Gospel of john talks about both.
If you want me to comment on the other verses you mention, let me know.
You know, I agree with much of what you say. I don't think many people understand the good news to be able to believe it. They believe so to speak, but they do not understand, so actually they only profess to believe, or believe something other than the truth. And that is exactly where I see these people who believed in JN 8, they believed JC was tellling them the truth, they just did not realize what that truth was.
And because they did not know the truth, they were still servants of sin, because they remained in the system of sin, the law, for their justification and hope. But the Son is the one who has the words of life, that lift a man out of the system of sin, the law, as a servant, and brings him into the family of God, as a son or daughter. As long as they remained in the present covenant or agreement, they were still sinners, and servants, children of the one who tempted mankind to enter the system that makes them slaves.
Of course, what made the difference is what they believed. Those who believe the message of Christ become alive immediately, the first harvest. Those who reject the message, or are ignorant of it, or go about to justify themselves by any other manner other than the unchangeable truth that JC taught, are damned and living a life of burning hell, being baptized by the fire John the Baptist said JC would baptize mankind with.
Man baptizes with water, but JC baptizes with the spirit and with fire. Here on earth, the way I read it, you either live a life baptized in the spirit, understanding the Father's unchanging truth given by JC, or you live a life of hell baptized by fire, believing a lie- that there is something you must do to become a child of God.
The saving faith saves the soul, which is described as the time in which the spirit resides inside the body of flesh, our time on earth. The "demon" faith damns the soul, or our time here in the flesh.
Either way, our spirit is still God's, it is who we really are, and is in the family of God, and will go back to God at the death of the flesh.
Eccl 12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
I agree not all are Christ's sheep now. But look at this, this is what is so wonderful whether or not you are his sheep.
Jn 5:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
22For the Father judgeth no man, but hath committed all judgment unto the Son:
Here is a great fact. What does the Father do? He raises the dead! Who dies? All men. Who are raised by the Father? Then came JC, who also has the power to raise the dead! When does JC raise the dead? Here it is:
Jn 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
25Verily, verily, I say unto you,
The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
Those who hear and believe now live now, those who go on to die without hearing and believing, don't begin to really live until their bodies die and the Father raises them.
There are two resurrections, the resurrection the Son performs now on earth, and the resurrection the Father performs at the death of the flesh.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
And that is why JC came, to: Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
When one believes the message of Christ that we are the spirit within the flesh, not the flesh itself, then they are "resurrected" understanding that they are not what they appear to be, but are in fact spirit just like God their Father himself, and will never die in reality, because in reality they are not the flesh, but the spirit that is eternal, that dwells within the flesh for it's time on earth.
Once you understand that message, you don't fear death anymore, so no one is able to put you in some kind of bondage or other because you fear if you don't do what they say you will go to hell or something for all eternity.