C
cj
Guest
I was confronted with the matter of the first day that God rained manna down from heaven being a certain day on the Jewish calendar, and therefore, because I said that it was the "first" day of the week, meaning a seven day week such as we have today, and that the seventh day is what became known as the Jewish Sabbath Day.
See below for the actual speaking....
cj said - .... "The "first" day of the week was counted as starting on the morning when God first rained down "bread" from heaven. The "rest" day, the Sabbath Day, was the day that came after the sixth day, on which God rained down twice as much "bread"."
Wavy said - .... "Here you make some wild claim about the day he first rained bread down was the "first day of the week". That is absolutely nowhere in the text. I then explained to you that he gave them bread on Aviv 16th, continued that till the 21st, and commanded them to rest the 22nd. This is irrelevant to your point."
Well, I don't quite agree with it not being relevant since according to scripture the giving and collecting of God's heavenly manna is most definitely tied into the Jewish Sabbath Day. For God said it was perfectly righteous to eat His manna on the Sabbath, just not work for it. He even change the fact that on the sixth day worms would not devour the extra supply of manna (as worms did on every other day).
God had to change what took place on the sixth day in order that there was manna to eat on the seventh day. Manna that could be eaten yet not worked for on that day.
And scripture declares that Jesus is the true bread from heaven, Jesus is the true Manna of God. Therefore what was done with Jesus on the sixth day must, according to typology, be connected with man receiving a free portion of manna for our enjoyment of rest on the seventh day.
And what happened on the sixth day? Jesus suffered death.
Yet, it was in His death that He accomplished everything for man's redemption, man's eternal rest in God. And when He rose again on the first day, having been in death on the old Jewish Sabbath Day, Jesus was now forever the eternal free portion of manna that man could receive and thus enter into God's eternal Sabbath to truly enjoy His rest.
Jesus is no longer a one day supply of heavenly manna, Jesus is the eternal free extra portion that brings us into the eternal seventh day rest of God.
And this free "portion" of manna can be collected on any day of the week. Thus God's Sabbath can be entered into on any day of the week.
Which is greater...... the Sabbath Day or God's free portion of heavenly manna that supplys and sustains man on the Sabbath Day?
Anyway Vic, what I'd like you to speak on is the connection between (if any) the structure of God's supply of manna, from the first day He supplied it to the stipulation He made regarding it and the seventh day. And also, how this seven day period is (if in any way) connected/related to the seven day week of Sunday through Saturday we all know today.
Also, based on your OT knowledge, do you see a connection between the heavenly manna of God and the Jewish Sabbath Day of God? Or are they totally unrelated?
Thanks,
cj
See below for the actual speaking....
cj said - .... "The "first" day of the week was counted as starting on the morning when God first rained down "bread" from heaven. The "rest" day, the Sabbath Day, was the day that came after the sixth day, on which God rained down twice as much "bread"."
Wavy said - .... "Here you make some wild claim about the day he first rained bread down was the "first day of the week". That is absolutely nowhere in the text. I then explained to you that he gave them bread on Aviv 16th, continued that till the 21st, and commanded them to rest the 22nd. This is irrelevant to your point."
Well, I don't quite agree with it not being relevant since according to scripture the giving and collecting of God's heavenly manna is most definitely tied into the Jewish Sabbath Day. For God said it was perfectly righteous to eat His manna on the Sabbath, just not work for it. He even change the fact that on the sixth day worms would not devour the extra supply of manna (as worms did on every other day).
God had to change what took place on the sixth day in order that there was manna to eat on the seventh day. Manna that could be eaten yet not worked for on that day.
And scripture declares that Jesus is the true bread from heaven, Jesus is the true Manna of God. Therefore what was done with Jesus on the sixth day must, according to typology, be connected with man receiving a free portion of manna for our enjoyment of rest on the seventh day.
And what happened on the sixth day? Jesus suffered death.
Yet, it was in His death that He accomplished everything for man's redemption, man's eternal rest in God. And when He rose again on the first day, having been in death on the old Jewish Sabbath Day, Jesus was now forever the eternal free portion of manna that man could receive and thus enter into God's eternal Sabbath to truly enjoy His rest.
Jesus is no longer a one day supply of heavenly manna, Jesus is the eternal free extra portion that brings us into the eternal seventh day rest of God.
And this free "portion" of manna can be collected on any day of the week. Thus God's Sabbath can be entered into on any day of the week.
Which is greater...... the Sabbath Day or God's free portion of heavenly manna that supplys and sustains man on the Sabbath Day?
Anyway Vic, what I'd like you to speak on is the connection between (if any) the structure of God's supply of manna, from the first day He supplied it to the stipulation He made regarding it and the seventh day. And also, how this seven day period is (if in any way) connected/related to the seven day week of Sunday through Saturday we all know today.
Also, based on your OT knowledge, do you see a connection between the heavenly manna of God and the Jewish Sabbath Day of God? Or are they totally unrelated?
Thanks,
cj