cuiq said:
Well for one God does not expect us to be perfect, if he did there would be no Christians because as all of us no we still sin after salvation, which is why Jesus blood pays for all of our sins past present and future
If He does not expect us to be perfect, why are we held accountable for "sin", which is basically the failure to be "perfect"?
Also it is not why God would give us an impossible task but why would He continue to put up with us after the fall when He could have destroyed us immediately and start over with a whole new creation
But, according to Genesis, He
did destroy us (except for Noah's family) later on. Then He "started over", yet suffering and death were still in effect for Noah's descendants.
Besides, didn't God already know things were going to go wrong
before the creation? Would "unconditional love" create a race of beings, knowing ahead of time the suffering and death that they would experience? For what purpose were we created if, according to fundamental Christian exegesis, the
majority of people who have ever existed will end up in
eternal torment to boot? The only purpose possible (if the Christian perspective is true) is that
there is something in it for God. Is God so lonely, bored, or self-centered that He felt it necessary to create a race of beings that would suffer and die, (the majority of them to die eternally) just so that a relative handful would believe in Him and worship Him forever?
The problem is, this is not "unconditional love". The definition of love is given in 1Cor.13, where we are told that love "does not seek it's own way". The following verses are evidence that God (or the writers of the bible) do not want us to think this whole thing through.
Romans 9:19 to 21
19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?