From centuries past up to the present there have been arguments between who exactly is the “true church†of our Father Yahweh. There are many beliefs concerning who the true followers of Messiah are: Catholics, various Protestant denominations, Gnostics, Messianic Jewish sects, Jehovah’s Witnesses...a whole multitude of different people who claim to know and hold the truth as Yahweh’s one and only people. This causes nothing but confusion to both the believer and the rest of the world.
Alright, so you are waiting to hear my standpoint, aren’t you? Well, the first thing I will say is that all of the above people along with hundreds of others are, strictly according to scripture, simply and flat out incorrect.
However, that is not the topic I wanted to directly put emphasis on (who the first followers of Messiah really were and what he really taught) although elements of it will be explained all throughout this comprehensive study. What I want to touch on is the doctrine of predestination and exactly what it means to be the “electâ€Â. This has been a controversial debate topic among believers, and this study will hopefully clear up some of the “weird†and unscriptural views that people hold concerning this topic.
(KJV, words of Yahweh always in black italics)
Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brothers.
Romans 8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Ephesians 1:5 Having predestinated us unto the adoption of children by Yahshua Christ to himself, according to the good pleasure of his will,
These scriptures are the key scriptures in teaching the doctrine of predestination ("chosen" in Ephesians 1:4 being eklegomai or "elected/selected"). Some people believe it means certain individuals are chosen for salvation while others are not because Yahweh has mercy on whom he’ll have mercy and compassion likewise (Exodus 33:19; Romans 9:15). Some believe that Yahweh’s justification for predestination is because we all lived a past life and Yahweh has chosen us according to that life in a first, as opposed to this second and the coming earth age. Some believe all this means is that Yahweh, knowing the future and already had in his mind which individuals were going to be saved and obey him, set his salvation plan from the beginning (which is true, but this doesn’t explain who the elect are).
However, is Yahweh, God of Abraham, Isaac and Jacob so unjust as to choose some individuals specifically for salvation while there is no chance for others?
I believe most of the different sides of predestination doctrine are all in error. How? I do not believe the “elect†are specifically chosen individuals. That’s not what scripture teaches. Because people have so little knowledge, being taught by many idiots (lol) who call themselves “pastorsâ€Â, about their inheritance and place in Yahweh’s plan, this simple, easy-to-prove truth is easily overlooked. The common doctrine of predestination as to who is elect and who isn’t is a selfish one. Individual Christians believers who believe Yahweh called them for their own sake and is concerned about their individual “joy†in gobbledygook situations like being able to pay your bills, living some form of “moral†life, getting jobs, making more money and going to church, along with many other crazy ideas!!! (Although Yahweh is concerned for you individually, he is no respecter of persons and does not teach from an individual standpoint in his Word, promoting brotherly love as a whole congregation, not limited to or rather specifically speaking of individuals). But I do not believe Yahweh works like that. Yahweh works on a much grander scale. He deals with people, not persons (except for a specific use). The elect are not specifically chosen individuals. To be blunt, the elect is a nation. What nation? How do we know which one it is and if this is true? Let’s take a look at scriptures where all truth should come from to guide us according to 2 Timothy 3:16:
We know that Yahweh’s covenant with Abraham was to make of him a great nation (this of course, is the blessed nation; Genesis 12:2). He promised to fill the earth with his seed, and that in his seed all families of the earth would be blessed (of course, in the hint understanding it is Messiah as revealed by Paul in Galatians 3:16). In the literal, it is the families of the earth being mixed into this great nation he was going to make of Abraham, and that he would be this “seed’s†God and they his people; Genesis 17:7-8). These covenant promises were renewed and given to Isaac and Jacob (Genesis 26:3-5; Genesis 28:13-15).
Let’s look at what Yahweh has to say about Israel after he brought them out of Egypt to Mt Sinai:
Exodus 19:5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
Exodus 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
Here Yahweh, by his eternal Word declares Israel as his peculiar people. A kingdom of priests. Greater than all other nations of the earth. Special and sanctified to Yahweh (see also Deuteronomy 7:6, Deuteronomy 14:2) Let’s take a look at something Peter wrote:
1 Peter 1:1 Peter, an apostle of Yahshua Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
1 Peter 1:2 Elect according to the foreknowledge of Yahweh the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Yahshua Christ: Grace unto you, and peace, be multiplied.
Here we have mentioned of the elect again. But let’s look at something else he wrote in this same letter to these same people that will help us in figuring out who these “elect†are:
1 Peter 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
1 Peter 2:10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
He is referring to the exact same group of people who were at Sinai, the holy and peculiar nation of priests (he also calles them "chosen" or eklektos, the same word for "elect"). What about verse 10 here? Doesn’t it say that these people were once not a people and that they, having formerly obtained no mercy have now obtained it? Doesn’t this prove that the “elect†and the people he is talking to and about here are not Israel? No. Because there is a special identity to this people, and to most of those called “nations/gentiles†who are called to salvation in the New Testament. That is another study, however. For now, to clear up verse 10 in 2 Peter here, I will direct you towards Hosea chapters 1 & 2. Pay special heed to the key terms “mercy†and “not a people†used here by Peter. Once you read Hosea, at least the first chapter, you will find out the identity of the people whom Peter is writing to here, who seem to be mere, pagan gentiles. Same with much of the letters of the NT including and especially Paul’s, like the ones to the Romans, the Corinthians and the Ephesians. Paul indeed was an apostle to the gentiles, but for a specific reason. One which can be touched on in some other post which I will probably make.
But does Yahweh directly refer to Israel as his elect? Yes, indeed he does. Let’s take a look at some concrete references:
Isaiah 44:1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen:
“Chosen†being the Hebrew word Strong’s #977, bachar, meaning to “selectâ€Â. This is the same definition of “elect†in the Greek, Strong’s #1588, eklektos.
Isaiah 45:4 For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
Strong’s #972, bachiyr, taken from the same root as bachar, meaning “selectâ€Â.
1 Chronicles 16:13 O ye seed of Israel his servant, ye children of Jacob, his chosen ones.
“Chosen ones†= bachiyr
Psalm 33:12 Blessed is the nation whose God is Yahweh; and the people whom he hath chosen for his own inheritance.
“Chosen†= bachar. Also, according to Deuteronomy 9:29 and Psalm 78:71, Israel was and remains Yahweh’s inheritance.
Psalm 105:6 O ye seed of Abraham his servant, ye children of Jacob his chosen.
“Chosen†= bachiyr.
Psalm 135:4 For Yahweh hath chosen Jacob unto himself, and Israel for his peculiar treasure.
“Chosen†= bachar. Israel remains Yahweh’s inheritance and treasure and peculiar people, not individuals or any other nation or group of people. That includes those who would rather consider themselves “gentiles†(they need to read Isaiah 56:2-8, and Isaiah 44:5 for a few rebuttals from Yahweh on that) and those who hold to dispensationalist thought and separate entity theology. These are abominable falsehoods that I know Yahweh hates according to his own Word.
Isaiah 41:8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
Isaiah 41:9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.
“Chosen†= bachar. Yahweh declares here that he will not cast Israel away. An open, clear declaration, as is this:
Psalm 94:14 For Yahweh will not cast off his people, neither will he forsake his inheritance.
As was said, Israel according to Yahweh’s own word remains his inheritance and he will not cast them away.
Jeremiah 33:24 Considerest thou not what this people have spoken, saying, The two families which Yahweh hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
Jeremiah 33:25 Thus saith Yahweh; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
Jeremiah 33:26 Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
Yahweh has chosen (bachar) two families (not nations). These families are the divided houses of Judah and Ephraim Israel whom Yahweh will unite and is uniting even now (though many believers who are a part of this do not know it). He will not cut them off. If he does, day and night will cease and the laws that hold heaven and earth together will pass away.
Jeremiah 31:35 Thus saith Yahweh, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; Yahweh of hosts is his name:
Jeremiah 31:36 If those ordinances depart from before me, saith Yahweh, then the seed of Israel also shall cease from being a nation before me for ever.
Jeremiah 31:37 Thus saith Yahweh; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith Yahweh.
When you can measure the universe or stop the stars from shining, fellow believers, then and only then will Israel cease to be Yahweh’s only elect and peculiar people as a nation.
Jeremiah 31:31 Behold, the days come, saith Yahweh, that I will make a new covenant with the house of Israel, and with the house of Judah:
No covenant with gentiles or any other separate entities. Only with these two reunited houses that Yahweh, through Messiah Yahshua will unite and is reuniting, has a covenant been made with. Either you are a part of them, or you are not; and if you are not, good luck in attaining the promises of Yahweh. Gentiles are not in and not of the New Yahrushalayhim (Revelation 22:15). No place for them.
In Hebrews 12:23, the author calls the “church†(ekklesia) the “firstborn†(prototokos). This is your place. This is who you are called to be. But who is the firstborn?
Exodus 4:22 And thou shalt say unto Pharaoh, Thus saith Yahweh, Israel is my son, even my firstborn:
Exodus 4:23 And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
Cut and dry. All believers in Yahshua are Abraham’s seed (Galatians 3:29, the Greek word being sperma, his literal sperm, not one Israel who is physical called “Jews†and some separate entity “spiritual†Israel called “gentile Christiansâ€Â; all believers are both spiritual and physical Israel; no mystical body as the RCC teaches). We are the adoption (who is Israel according to Romans 9:4) and are the inheritance and obtain the inheritance (Colossians 3:24; Hebrews 9:15; 1 Peter 1:4). Ephesians 2:11-22 reveals that we once being gentiles in the flesh now receive and become apart of the “covenants of promise†of Israel and join the “commonwealth of Israelâ€Â.
What about the New Testament? Does the New Testament and Messiah’s ministry have anything to do with this? Didn’t our Christ make it clear that he was going to build a “church†(proper word being ekklesia, meaning “assembly†or “congregationâ€Â) in Matthew 16:18? What about his calling Paul to preach to the gentiles (properly meaning “nationsâ€Â, not pagans in the nations)?
Does the New Testament reflect the numerous prophecies and promises of Yahweh to rebuild and restore Israel in Messiah’s ministry? Indeed it does. If it did not, we might as well get rid of our bibles. Yahweh has been exposed as a liar if these aren’t true. But we know Messiah spoke in the more advanced levels of Hebraic interpretation, chiefly allegory, hint and mystery understanding (check Matthew 13:35 quoting Psalm 78:2). His disciples who wrote the letters of our New Testament, especially Paul (who we are warned about to heed his mysterious and hard to understand letters in 2 Peter 3:15-17) wrote of things also in this type of understanding. That’s why we must be learned or decently taught in the Tanach and Torah before we try to interpret the New Testament (and of course, sadly, many people are not learned; we all could use a little and a lot more understanding).
But Messiah’s ministry and the things spoken of in the NT that pertain and fulfill the scriptures concerning all these things are for another thread. For now though, I will end this with these:
Matthew 2:6 And thou Bethlehem, in the land of Judah, art not the least among the princes of Judah: for out of thee shall come a Governor, that shall rule my people Israel.
Not any other people.
Matthew 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Was not sent to gentiles or to make gentiles into a people called the “church†and forget and replace the Jews (who are only one house of Israel, not all of them) .
Luke 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
Not over some separate entity church apart from Israel.
Luke 2:25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
This man, filled with the Spirit, knew Messiah’s true mission.
Luke 24:21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
The two disciples who were walking when Yahshua appeared to them after his resurrection knew his true mission: to redeem and restore Israel, not cast them aside for now and build the “churchâ€Â.
John 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
Not any other people. He is King of Israel.
Acts 5:31 Him hath Yahweh exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Messiah was given primarily for Israel (and for a “light†or beacon to the nations/gentiles to join Israel, wherein also is the scattered seed or lost sheep of Israel whom he came to find).
Acts 13:23 Of this man's seed hath Yahweh according to his promise raised unto Israel a Saviour, Yahshua:
According to promise, Messiah is the Savior of Israel.
Lastly:
Acts 1:6 When they therefore were come together, they asked of him, saying, Lod, wilt thou at this time restore again the kingdom to Israel?
Acts 1:7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Acts 1:8 But ye shall receive power, after that Ruach Hakodesh is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
His disciples were concerned with the restoration of Israel. They didn’t look to Pentecost to start the “gentile churchâ€Â.
Questions? Concerns? Ask (I have a feeling where some of you will take me in the New Testament: Romans 11 and a few others most likely; scriptures like Romans 11 must be taken in context according to the sum of the Word; Psalm 119:160).
Peace and much love.
Alright, so you are waiting to hear my standpoint, aren’t you? Well, the first thing I will say is that all of the above people along with hundreds of others are, strictly according to scripture, simply and flat out incorrect.
However, that is not the topic I wanted to directly put emphasis on (who the first followers of Messiah really were and what he really taught) although elements of it will be explained all throughout this comprehensive study. What I want to touch on is the doctrine of predestination and exactly what it means to be the “electâ€Â. This has been a controversial debate topic among believers, and this study will hopefully clear up some of the “weird†and unscriptural views that people hold concerning this topic.
(KJV, words of Yahweh always in black italics)
Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brothers.
Romans 8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Ephesians 1:5 Having predestinated us unto the adoption of children by Yahshua Christ to himself, according to the good pleasure of his will,
These scriptures are the key scriptures in teaching the doctrine of predestination ("chosen" in Ephesians 1:4 being eklegomai or "elected/selected"). Some people believe it means certain individuals are chosen for salvation while others are not because Yahweh has mercy on whom he’ll have mercy and compassion likewise (Exodus 33:19; Romans 9:15). Some believe that Yahweh’s justification for predestination is because we all lived a past life and Yahweh has chosen us according to that life in a first, as opposed to this second and the coming earth age. Some believe all this means is that Yahweh, knowing the future and already had in his mind which individuals were going to be saved and obey him, set his salvation plan from the beginning (which is true, but this doesn’t explain who the elect are).
However, is Yahweh, God of Abraham, Isaac and Jacob so unjust as to choose some individuals specifically for salvation while there is no chance for others?
I believe most of the different sides of predestination doctrine are all in error. How? I do not believe the “elect†are specifically chosen individuals. That’s not what scripture teaches. Because people have so little knowledge, being taught by many idiots (lol) who call themselves “pastorsâ€Â, about their inheritance and place in Yahweh’s plan, this simple, easy-to-prove truth is easily overlooked. The common doctrine of predestination as to who is elect and who isn’t is a selfish one. Individual Christians believers who believe Yahweh called them for their own sake and is concerned about their individual “joy†in gobbledygook situations like being able to pay your bills, living some form of “moral†life, getting jobs, making more money and going to church, along with many other crazy ideas!!! (Although Yahweh is concerned for you individually, he is no respecter of persons and does not teach from an individual standpoint in his Word, promoting brotherly love as a whole congregation, not limited to or rather specifically speaking of individuals). But I do not believe Yahweh works like that. Yahweh works on a much grander scale. He deals with people, not persons (except for a specific use). The elect are not specifically chosen individuals. To be blunt, the elect is a nation. What nation? How do we know which one it is and if this is true? Let’s take a look at scriptures where all truth should come from to guide us according to 2 Timothy 3:16:
We know that Yahweh’s covenant with Abraham was to make of him a great nation (this of course, is the blessed nation; Genesis 12:2). He promised to fill the earth with his seed, and that in his seed all families of the earth would be blessed (of course, in the hint understanding it is Messiah as revealed by Paul in Galatians 3:16). In the literal, it is the families of the earth being mixed into this great nation he was going to make of Abraham, and that he would be this “seed’s†God and they his people; Genesis 17:7-8). These covenant promises were renewed and given to Isaac and Jacob (Genesis 26:3-5; Genesis 28:13-15).
Let’s look at what Yahweh has to say about Israel after he brought them out of Egypt to Mt Sinai:
Exodus 19:5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
Exodus 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
Here Yahweh, by his eternal Word declares Israel as his peculiar people. A kingdom of priests. Greater than all other nations of the earth. Special and sanctified to Yahweh (see also Deuteronomy 7:6, Deuteronomy 14:2) Let’s take a look at something Peter wrote:
1 Peter 1:1 Peter, an apostle of Yahshua Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
1 Peter 1:2 Elect according to the foreknowledge of Yahweh the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Yahshua Christ: Grace unto you, and peace, be multiplied.
Here we have mentioned of the elect again. But let’s look at something else he wrote in this same letter to these same people that will help us in figuring out who these “elect†are:
1 Peter 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
1 Peter 2:10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
He is referring to the exact same group of people who were at Sinai, the holy and peculiar nation of priests (he also calles them "chosen" or eklektos, the same word for "elect"). What about verse 10 here? Doesn’t it say that these people were once not a people and that they, having formerly obtained no mercy have now obtained it? Doesn’t this prove that the “elect†and the people he is talking to and about here are not Israel? No. Because there is a special identity to this people, and to most of those called “nations/gentiles†who are called to salvation in the New Testament. That is another study, however. For now, to clear up verse 10 in 2 Peter here, I will direct you towards Hosea chapters 1 & 2. Pay special heed to the key terms “mercy†and “not a people†used here by Peter. Once you read Hosea, at least the first chapter, you will find out the identity of the people whom Peter is writing to here, who seem to be mere, pagan gentiles. Same with much of the letters of the NT including and especially Paul’s, like the ones to the Romans, the Corinthians and the Ephesians. Paul indeed was an apostle to the gentiles, but for a specific reason. One which can be touched on in some other post which I will probably make.
But does Yahweh directly refer to Israel as his elect? Yes, indeed he does. Let’s take a look at some concrete references:
Isaiah 44:1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen:
“Chosen†being the Hebrew word Strong’s #977, bachar, meaning to “selectâ€Â. This is the same definition of “elect†in the Greek, Strong’s #1588, eklektos.
Isaiah 45:4 For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
Strong’s #972, bachiyr, taken from the same root as bachar, meaning “selectâ€Â.
1 Chronicles 16:13 O ye seed of Israel his servant, ye children of Jacob, his chosen ones.
“Chosen ones†= bachiyr
Psalm 33:12 Blessed is the nation whose God is Yahweh; and the people whom he hath chosen for his own inheritance.
“Chosen†= bachar. Also, according to Deuteronomy 9:29 and Psalm 78:71, Israel was and remains Yahweh’s inheritance.
Psalm 105:6 O ye seed of Abraham his servant, ye children of Jacob his chosen.
“Chosen†= bachiyr.
Psalm 135:4 For Yahweh hath chosen Jacob unto himself, and Israel for his peculiar treasure.
“Chosen†= bachar. Israel remains Yahweh’s inheritance and treasure and peculiar people, not individuals or any other nation or group of people. That includes those who would rather consider themselves “gentiles†(they need to read Isaiah 56:2-8, and Isaiah 44:5 for a few rebuttals from Yahweh on that) and those who hold to dispensationalist thought and separate entity theology. These are abominable falsehoods that I know Yahweh hates according to his own Word.
Isaiah 41:8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
Isaiah 41:9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.
“Chosen†= bachar. Yahweh declares here that he will not cast Israel away. An open, clear declaration, as is this:
Psalm 94:14 For Yahweh will not cast off his people, neither will he forsake his inheritance.
As was said, Israel according to Yahweh’s own word remains his inheritance and he will not cast them away.
Jeremiah 33:24 Considerest thou not what this people have spoken, saying, The two families which Yahweh hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
Jeremiah 33:25 Thus saith Yahweh; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
Jeremiah 33:26 Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
Yahweh has chosen (bachar) two families (not nations). These families are the divided houses of Judah and Ephraim Israel whom Yahweh will unite and is uniting even now (though many believers who are a part of this do not know it). He will not cut them off. If he does, day and night will cease and the laws that hold heaven and earth together will pass away.
Jeremiah 31:35 Thus saith Yahweh, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; Yahweh of hosts is his name:
Jeremiah 31:36 If those ordinances depart from before me, saith Yahweh, then the seed of Israel also shall cease from being a nation before me for ever.
Jeremiah 31:37 Thus saith Yahweh; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith Yahweh.
When you can measure the universe or stop the stars from shining, fellow believers, then and only then will Israel cease to be Yahweh’s only elect and peculiar people as a nation.
Jeremiah 31:31 Behold, the days come, saith Yahweh, that I will make a new covenant with the house of Israel, and with the house of Judah:
No covenant with gentiles or any other separate entities. Only with these two reunited houses that Yahweh, through Messiah Yahshua will unite and is reuniting, has a covenant been made with. Either you are a part of them, or you are not; and if you are not, good luck in attaining the promises of Yahweh. Gentiles are not in and not of the New Yahrushalayhim (Revelation 22:15). No place for them.
In Hebrews 12:23, the author calls the “church†(ekklesia) the “firstborn†(prototokos). This is your place. This is who you are called to be. But who is the firstborn?
Exodus 4:22 And thou shalt say unto Pharaoh, Thus saith Yahweh, Israel is my son, even my firstborn:
Exodus 4:23 And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
Cut and dry. All believers in Yahshua are Abraham’s seed (Galatians 3:29, the Greek word being sperma, his literal sperm, not one Israel who is physical called “Jews†and some separate entity “spiritual†Israel called “gentile Christiansâ€Â; all believers are both spiritual and physical Israel; no mystical body as the RCC teaches). We are the adoption (who is Israel according to Romans 9:4) and are the inheritance and obtain the inheritance (Colossians 3:24; Hebrews 9:15; 1 Peter 1:4). Ephesians 2:11-22 reveals that we once being gentiles in the flesh now receive and become apart of the “covenants of promise†of Israel and join the “commonwealth of Israelâ€Â.
What about the New Testament? Does the New Testament and Messiah’s ministry have anything to do with this? Didn’t our Christ make it clear that he was going to build a “church†(proper word being ekklesia, meaning “assembly†or “congregationâ€Â) in Matthew 16:18? What about his calling Paul to preach to the gentiles (properly meaning “nationsâ€Â, not pagans in the nations)?
Does the New Testament reflect the numerous prophecies and promises of Yahweh to rebuild and restore Israel in Messiah’s ministry? Indeed it does. If it did not, we might as well get rid of our bibles. Yahweh has been exposed as a liar if these aren’t true. But we know Messiah spoke in the more advanced levels of Hebraic interpretation, chiefly allegory, hint and mystery understanding (check Matthew 13:35 quoting Psalm 78:2). His disciples who wrote the letters of our New Testament, especially Paul (who we are warned about to heed his mysterious and hard to understand letters in 2 Peter 3:15-17) wrote of things also in this type of understanding. That’s why we must be learned or decently taught in the Tanach and Torah before we try to interpret the New Testament (and of course, sadly, many people are not learned; we all could use a little and a lot more understanding).
But Messiah’s ministry and the things spoken of in the NT that pertain and fulfill the scriptures concerning all these things are for another thread. For now though, I will end this with these:
Matthew 2:6 And thou Bethlehem, in the land of Judah, art not the least among the princes of Judah: for out of thee shall come a Governor, that shall rule my people Israel.
Not any other people.
Matthew 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Was not sent to gentiles or to make gentiles into a people called the “church†and forget and replace the Jews (who are only one house of Israel, not all of them) .
Luke 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
Not over some separate entity church apart from Israel.
Luke 2:25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
This man, filled with the Spirit, knew Messiah’s true mission.
Luke 24:21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
The two disciples who were walking when Yahshua appeared to them after his resurrection knew his true mission: to redeem and restore Israel, not cast them aside for now and build the “churchâ€Â.
John 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
Not any other people. He is King of Israel.
Acts 5:31 Him hath Yahweh exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Messiah was given primarily for Israel (and for a “light†or beacon to the nations/gentiles to join Israel, wherein also is the scattered seed or lost sheep of Israel whom he came to find).
Acts 13:23 Of this man's seed hath Yahweh according to his promise raised unto Israel a Saviour, Yahshua:
According to promise, Messiah is the Savior of Israel.
Lastly:
Acts 1:6 When they therefore were come together, they asked of him, saying, Lod, wilt thou at this time restore again the kingdom to Israel?
Acts 1:7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Acts 1:8 But ye shall receive power, after that Ruach Hakodesh is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
His disciples were concerned with the restoration of Israel. They didn’t look to Pentecost to start the “gentile churchâ€Â.
Questions? Concerns? Ask (I have a feeling where some of you will take me in the New Testament: Romans 11 and a few others most likely; scriptures like Romans 11 must be taken in context according to the sum of the Word; Psalm 119:160).
Peace and much love.