Christian Forums

This is a sample guest message. Register a free account today to become a member! Once signed in, you'll be able to participate on this site by adding your own topics and posts, as well as connect with other members through your own private inbox!

  • Focus on the Family

    Strengthening families through biblical principles.

    Focus on the Family addresses the use of biblical principles in parenting and marriage to strengthen the family.

  • Guest, Join Papa Zoom today for some uplifting biblical encouragement! --> Daily Verses
  • The Gospel of Jesus Christ

    Heard of "The Gospel"? Want to know more?

    There is salvation in no other, for there is not another name under heaven having been given among men, by which it behooves us to be saved."

Baptism being necessary for salvation...

Donations

Total amount
$1,592.00
Goal
$5,080.00
A person is not "Christian" UNTIL they are baptized. Whether that is the typical ordinary baptism we are accustomed to, or by another means that God finds acceptable, such as a "baptism by desire" or "baptism by blood", one STILL must be baptized, since it is through baptism that one is buried with Christ's Paschal Mystery. It is through Christ's blood that one is saved, freed from sins - and this happens only AFTER one is baptized.

That is a FALSE belief. Nothing more can be said.


You have ignored the point of circumcision and the precedents set by Christ Himself that I have pointed out by merely giving me a cliche? Where is your Scripture citations that prove your point? Where does the bible say one must be an active believer to be baptised? I would agree that for an adult, that would be "ordinary", but there are exceptions, precedents set and established by God Himself. God is not bound by "water baptisms".

Baptism diverges from circumcision because it is not to be entered into by the unknowing---only those who have already repented. Babies are incapable. Enough said.

You have been given the truth about this in my thread here:

http://www.christianforums.net/f17/infant-baptism-bible-should-babies-baptized-33382/

Once read, one is now accountable to God for what he knows and what he ignores.




I am not saying otherwise. Part of the infant baptism ritual is that parents and God-parents promise to bring up the child in the faith. Just as the Jews promised to bring up their child in the Jewish faith after circumcision. Your Scriptures merely back up what I am saying. Children brought into the faith are EXPECTED to be trained, JUST AS ADULTS!!!

'Ritual' is the very telling word here. We neither need to baptize babies or assign Godparents.



This comment is a non-sequitar, since ADULTS ALSO fall away from Christ.

Yes, adults fall away from Christ, but the promise in that verse is for us as Christian parents to trust God's promise regarding our children. Get it?

I have found that when people baptize their child, often times, it is a formality. They are hardly Christian themselves, perhaps in name only. This is the times we live in, lukewarm Christianity. But don't take for granted that God has planted a seed into the soil and that God Himself has the power to bring it to growth.

I believe that happens in the RCC a lot. so many are merely religious and not in a relationship with the living God, but wetting their babies at the front of some church is just some religious exercise.


I have already said that babies baptized can later confirm their baptism. We call this sacrament "confirmation", which, in the Latin rites, is done at around 8th grade.

That is not something that Jesus has taught about. It is a man made tradition again.


Nor on yourself...

Again---we cannot confer belief or salvation on an unassuming child. That is spiritual abuse, IMO. They grow up thinking they are already saved when they are not, and never rightly hear or respond to the Gospel, as the Gospel has been perverted in them from the beginning.


Where is the Biblical warrant for that? Weren't Jews and Gentiles given this command? The command is to all people of good will.

What? You don't believe it is a command for all believers, now?

Acts 2:38 ESV
And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.



Then please explain it, so we are on the same page. It does have multiple meanings.

There is only one appropriate meaning for salvation:

It is the deliverance from sin and its consequences by our repentance of our own sins and a turning over our lives to Jesus Christ. He moves in and makes His home in us personally, and we are then empowered to walk in His ways, and to have fellowship with Him, and He will never leave us or forsake us. Our eternal destiny is His Kingdom.
 
My point was that the bible tells us we must "do" something to attain eternal life. It was directed at people who think we are passive robots where God does everything and we do nothing. It goes without saying that the Eucharist is for believers, which is why Catholics do not have open communion with people who do not believe the words of Jesus Christ.

Regards

We already have eternal life when we believe in Jesus. We do have to maintain relationship, however. Romans 2:13 NLT
For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight.

James 1:22 NKJV
But be doers of the word, and not hearers only, deceiving yourselves.




If you do not sanction unbelievers to partake of Communion, and rightly so, according to Scripture, why do you sanction baptizing unbelieving babies?
Do you not trust God that these innocents are under the blood of Jesus until such time as Holy Spirit can do a work in them of revealing their need of a Saviour? Why do you interfere with Him?
 
Excuses, excuses. We are commanded to be baptized after repentance. Short circuiting a poor child's ability to realize that he is a sinner in need of salvation, and a Saviour by baptizing him as an unknowing infant is a sin perpetrated on him.

Wow. This is not at all what ANYONE has ever taught in the history of Christianity, either Protestant or Catholic, that I know of. I feel pretty confident in calling "straw-man" on this one.

Declaring someone a Christian who has never entered a relationship with Jesus Christ is a presumptuous sin, to say the least.
This coming from a tradition that claims unconditional salvation when one "accepts Jesus"? This doesn't strike you as presumptuous at all???
 
Wow. This is not at all what ANYONE has ever taught in the history of Christianity, either Protestant or Catholic, that I know of. I feel pretty confident in calling "straw-man" on this one.

It's a good thing you have now been exposed as to what you are truly doing when you baptize a baby.




This coming from a tradition that claims unconditional salvation when one "accepts Jesus"? This doesn't strike you as presumptuous at all???

Salvation is conditional upon our receiving it. God doesn't violate our free will, pounce on us and demand that we submit to His free offer, does He? So, why would you force a child to undergo a rite that represents something he or she has never experienced? Would you baptize your devout Muslim neighbour?
 
It's a good thing you have now been exposed as to what you are truly doing when you baptize a baby.

Huh??? I was commenting on your ludicrous assertion that we teach that a person is exempt from needing a savior because he is baptized. NO ONE has ever taught that, which makes it a straw-man argument. This is truly desperation.
Salvation is conditional upon our receiving it. God doesn't violate our free will, pounce on us and demand that we submit to His free offer, does He?
No, God does not violate our free will.
So, why would you force a child to undergo a rite that represents something he or she has never experienced?
Because the rite does more than simply "represent" something....Isn't this what we've been discussing, real (Biblical) vs. symbolic (heretical)? More desperation.

Since baptism is REAL, TRUE GRACE being bestowed upon the person, why would you deny those Graces to the children you claim to love? Don't you teach in your church that parents can bless their children? Does God actually bless your children through you when you ask? Why would you "force a child to undergo" this blessing?

Would you baptize your devout Muslim neighbour?
Is this a serious question that you want an answer to, or are you just trying to make a point?
 
That is a FALSE belief. Nothing more can be said.

Where does the Scripture state someone is a Christian BEFORE being baptized??? Was Saul Christian before becoming baptized?

Baptism diverges from circumcision because it is not to be entered into by the unknowing---only those who have already repented. Babies are incapable. Enough said.

LOL... You commonly dismiss arguments that you have little to say about and are befuddled. :lol

I'm afraid that St. Paul himself compares circumcision to baptism in Colossians. The difference has nothing to do with "the unknowing". Circumcision points to Baptism, a shadow of the good things to come. Now, if circumcision is the shadow, HOW COME it is of lesser ability and God's "hands" are tied while He awaits the said infant to grow up and depend upon a "faith experience"??? Wouldn't one expect the reality to be MORE OPEN to God's action??? Your explanation LIMITS God's Work!!! You prevent someone from being born FROM ABOVE simply because the "baby" wasn't "ready" yet...???

Now, how does that work in the natural world, where the baby says 'I'm not ready yet, I think I'll wait around another few months before I am born... ?

In circumcision, the sign of the covenant between the child and God was made. God didn't have to await the infant's "age of reason". But in baptism, apparently, you have God waiting for a "faith experience" (which also forgets the notion that one is born from above...)

'Ritual' is the very telling word here. We neither need to baptize babies or assign Godparents.

What is wrong with "ritual"? Is there some verse I missed from Scriptures that tell me that rituals and religious ceremonies, liturgy, is inherently bad? Beware, or I'll call the sola scriptura police on you... ;)

What IS very telling that you ignore my point to tell me of your insecurities regarding rituals - that parents and godparents are tasked with educating the child, just as sponsors are tasked with educating the adult newly baptized. There is no difference. I HOPE that people who join your community of faith are instructed, and that you don't just hand them a bible and say "fare thee well, good luck, you are an adult, figure it out yourself"...

Yes, adults fall away from Christ, but the promise in that verse is for us as Christian parents to trust God's promise regarding our children. Get it?

Again, the same can be said for adults... More non-sequitars. Get it?

I believe that happens in the RCC a lot. so many are merely religious and not in a relationship with the living God, but wetting their babies at the front of some church is just some religious exercise.

Is it possible for you to refrain from such comments? That sort of generalizations are uncalled for. Just because I admit that there are Catholics in name only doesn't mean there are also not Protestants in name only. No one likes a hypocrite. EVERY organization has lukewarm followers of Christ. But inherently, the act does not lead to merely "wetting the infant". They are instructed on the invisible behind the visible symbols.

That is not something that Jesus has taught about. It is a man made tradition again.

How do you know what Jesus taught and what He didn't teach? The Apostles clearly confirm people baptized in several places in the Acts of the Apostles. Confirmation provides the answer to your concern about infants not being able to speak for themselves, so this shouldn't be a problem...

Again---we cannot confer belief or salvation on an unassuming child.

We aren't confering either onto the child. More non-sequitars.

God brings about the birth from above, whether you like it or not. You don't generate the faith, nor does the Church. Whether the infant speaks for himself or depends upon the community to speak for the child. Scriptural precedent is present for such proxy actions, and the Bible does not rule out infant baptism, neither in action or in doctrinal considerations - since baptism is a birth FROM ABOVE.

Are you saying Jesus made a mistake by healing the servant of the Centurion, that HOW DARE Jesus not await for the servant's own faith declaration??? You ignore it because you recognize it destroys part of your argument against infant baptism and depending upon the faith of another for the sake of the healed person.

That is spiritual abuse, IMO. They grow up thinking they are already saved when they are not, and never rightly hear or respond to the Gospel, as the Gospel has been perverted in them from the beginning.

Baptism frees us from sin, but it doesn't follow that we can never sin again. You have been asked that before. Do you think because you are 'saved' that you cannot sin again?

ANY freedom can be abused. It is poor logic to deny something merely because something can be abused. Sex is abused. Does that mean you are going to stop having sex with your spouse? Children are abused, emotionally and physically. Does this mean we should stop having a relationship with our children for fear of abusing that relationship again?

Your argument here is very weak. An infant brought into the community is a natural continuation of the People of God, Israel. It takes a village to raise a child. Let's think biblical times, not now, where everyone thinks that they are a self-sufficient and independent person "free" to do whatever they like, like a good spoiled teenager... Children of the religious community are trained and taught about Christ. Does it always "stick"? Of course not - but often times, that is because the village didn't do their job. Our job, as custodians of our children, is to train them in our beliefs of God and allow THEM to share in the life that Christ promises to those who love Him and obey HIm. Why keep the children from Christ, then?

What? You don't believe it is a command for all believers, now?

Acts 2:38 ESV
And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

EVERY ONE OF YOU. Believers and unbelievers. All within earshot. Peter did NOT say "hey, elect, get over here and get baptized... All you pagans, get OUT of here...you are going to hell, anyways..."

Jesus gave them a command - to spread the Gospel throughout the WORLD, not just go find the "believers" in the diaspora and baptize them...

There is only one appropriate meaning for salvation:

It is the deliverance from sin and its consequences by our repentance of our own sins and a turning over our lives to Jesus Christ. He moves in and makes His home in us personally, and we are then empowered to walk in His ways, and to have fellowship with Him, and He will never leave us or forsake us. Our eternal destiny is His Kingdom.

Wrong, there are multiple meanings of the term. That is probably why you are confused and having a difficult time accepting what I am writing (at least to a degree). The first part of your paragraph is one use of the term. The second half of the paragraph is ANOTHER, SEPARATE use of the term. You have convoluted the different definitions into one definition.

Salvation can refer to something in the past. The forgiveness of sins. The BEGINNING of a new life in Christ. It does NOT follow that THAT salvation WILL lead to eternal life. You yourself have admitted this when you said adults can fall away.

Salvation ALSO can refer to something happening NOW. "We are being saved". Being made holy and being freed from sin, living life to the fullest in the freedom of God is BEING saved NOW. Christians sin NOW and today need the mercy that God continues to offer.

Salvation can ALSO refer to something of the future. Eternal life in heaven. That is something we can only HOPE to achieve, which is why St. Paul says we CONTINUE to run that race so as not to be disqualified. It hasn't happened yet, nor is it "automatic". In addition, eternal life in heaven requires other things than just baptism.

You have combined the first and third definition, and this is a mistake, because it PRESUMES that all people who become baptized will go to heaven.

That explains why you have a hard time with infant baptism, since you think the forgiveness of sins irrevocably leads to eternal life in heaven - when the Bible gives OTHER requirements to achieve that. Obey His Commandments. Eat/Drink His Body/Blood. Do the Will of the Father. Etc....

Regards
 
If you do not sanction unbelievers to partake of Communion, and rightly so, according to Scripture, why do you sanction baptizing unbelieving babies? Do you not trust God that these innocents are under the blood of Jesus until such time as Holy Spirit can do a work in them of revealing their need of a Saviour? Why do you interfere with Him?

As I have already said, someone else's faith declaration stands in proxy for the child. Just as in circumcision.

And the Lord Jesus Christ did NOT necessarily await a wounded person's faith declaration before healing. Often, He did so based on ANOTHER'S faith proclamation.

I give you the healing of the Centurion's servant. Note carefully, the servant NEVER makes a faith declaration. He is healed. It is the Centurion's faith proclamation and intercessions that "wins" (God lovingly awaits our prayers to Him, even though He already knows what we want/need) healing. It is the Centurion's faith that Christ choose to act upon. Praise God that we can intercede for other people...


a certain centurion’s servant, who was dear unto him, was sick and at the point of death. 3And when he heard concerning Jesus, he sent unto him elders of the Jews, asking him that he would come and save his servant. 4And they, when they came to Jesus, besought him earnestly, saying, He is worthy that thou shouldest do this for him; 5for he loveth our nation, and himself built us our synagogue. 6And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself; for I am not worthy that thou shouldest come under my roof: 7wherefore neither thought I myself worthy to come unto thee: but say the word, and my servant shall be healed. 8For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 9And when Jesus heard these things, he marvelled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel. 10And they that were sent, returning to the house, found the servant whole.

Luke 7:2-10

Regards
 
Faith AND works
Nature AND grace
God AND the Church
Communion of Saints AND Jesus
Bible AND Sacred Tradition...

The only true church is the church of Jesus Christ. All who belong to him and worship him in spirit and truth. The only tradition I believe followers must adhere to is the water baptism for the remission of sins. All others like the eucharist are symbolic, but can't bring about spiritual change or fulfillment.



When the bible supports both readings, we must fall somewhere between and accept the "AND", rather than an extreme. A person well versed in the 4 Gospels cannot possibly reconcile with a "faith alone" paradigm.

I completely agree here in terms of faith and works. The holy bible tells us exactly this. :thumbsup
 
Last edited by a moderator:
:lol Nice try...I guess all that "we are justified by works [all things done, even intent], not faith alone" has some nuances, then? Only Catholics who use words like "necessary" are required to defend the LITERAL use of the word, with no wiggle room whatsoever. You're the only one allowed to pull the "nuance" card, huh?

Unlike the contradictory claims of the RCC Catechism, it's not a matter of "nuance" but of the sense of what James is speaking about. He's comparing said faith to actual faith, the latter always accompanied by action.

Straw man. Where does the Church teach "people save themselves"? You are the only one allowed to use straw man argumentation too?

RCC doctrine claims man's salvation is subject to his works, that his actions are the cause of his own salvation.

The literal words are "not justified by faith alone but by deeds". There is no contradiction with Paul if the word "works" is interpreted as "works of the law", which assumes putting God in obligation to man. That's the only way to reconcile the two authors, save destroying the text and doing back flips to keep your heretical, man-made doctrine of sola-fide. Please try to use the Calvinist actual/claimed anemic arguments. They are laughable at best.

That's a self-serving definition of the original Greek.
 
Before I comment, I would like to know if you really think that every time the word "ergon" is used in the NT it means "any action at all, including intent", or if it can have a variety of meanings depending upon the context. For example, when Paul talks about faith vs. works I think he's primarily speaking of obligatory works of the law.

Look for yourself:

2041. ????? (ergon) -- work
 
I am not against water baptism, how can a christian be against water baptism? On the other hand I am against having FAITH in water baptism,the bible NEVER teaches us to have faith in being dunked under water, as if such an action will cause anything to occur but water touching the flesh(as Peter said). If you believe that being dunked under water saves you then that would be faith in water baptism, people are saved by Jesus Christ because of faith in Jesus Christ,not because of a ritual. Is this hard to understand?
 
I am not against water baptism, how can a christian be against water baptism? On the other hand I am against having FAITH in water baptism,the bible NEVER teaches us to have faith in being dunked under water, as if such an action will cause anything to occur but water touching the flesh(as Peter said). If you believe that being dunked under water saves you then that would be faith in water baptism, people are saved by Jesus Christ because of faith in Jesus Christ,not because of a ritual. Is this hard to understand?

Then I ask you again, Sam, what is the advantage or superiority of Christ's baptisms over John's baptisms? If the former is "merely a symbol and does nothing", I would think that makes it INFERIOR to John's baptisms...

It is not "being dunked" that saves, it is that God acts through that visible ritual. Romans 6, correct? It is by baptism that we are united to the Paschal Mystery, the blood of Christ that saves, that creates the new man. Just as Naaman realized it was not the water, but God, that healed, so, too, does the baptized person realize that the symbol points to something GREATER than John's baptism.

Regards
 
Unlike the contradictory claims of the RCC Catechism, it's not a matter of "nuance" but of the sense of what James is speaking about. He's comparing said faith to actual faith, the latter always accompanied by action.

More silliness...

James calls BOTH living faith AND dead faith "FAITH". That is what he says. Both are faith, conditioned by "live" or "dead". The later cannot save. Faith it remains, and that is WHY "faith alone does not save", according to Sacred Writ.

The terminology that you conveniently change (as Calvinists are wont to do) makes a world of difference.

Dead faith IS INDEED faith, but it is dead. That is why James said that faith ALONE (dead) does not save...


RCC doctrine claims man's salvation is subject to his works, that his actions are the cause of his own salvation.

Do you know how we define "salvation"? To us, it generally means 'going to heaven'. So, with that in mind:

Are you saying that it is not necessary to obey God's Commandments to gain eternal life??? "What must I DO to inherit eternal life"... Jesus tells the young man. He doesn't provide a "roadblock" called "fate" and tells him "nothing. Just passively sit by and HOPE that God choose you from the beginning of time"...

Are you saying that I do NOT HAVE to eat the flesh of the Son of Man to gain eternal life? Thanks, but I'll stick with the Bible and the words of Jesus. Unless you DO these things, you cannot have eternal life.

In addition, you make the typically amateur logical fallacy that I addressed above. The "either/or" syndrome that only sees two extremes and does NOT see that there is middle ground that the Bible CLEARLY presents. Because I reject one extreme, you automatically (incorrectly) assume that I hold to the OTHER extreme. And thus, your accusation that I am an Arminian...

So your first mistake, not figuring out what the Bible states: We are saved by faith WORKING IN LOVE. Not by works (good deeds) alone, not by faith alone.

The other mistake is that either God does it all or I do it all. Another extreme picture that fails to take into account the Biblical notion of SYNERGY.
 
Effects. Those are the effects of salvation, not it's cause. God lays claim to being the cause of salvation.

God doesn't make us repent and believe. He provides the grace, the impetus to note and convict us and our consciense, but He does NOT force us to repent. The command to do so would be a moot point.

Do you also ask your 5 year old son to pick up a forklift with his bare hands??? But in that feeble mind of Calvinism, that is exactly what you think God is doing...

If He was entirely responsible for that, than God is directly and entirely responsible for men being reprobate to hell. This is not a just God, no matter what double-talk Calvinsim presents, such as your denial that God is also not then responsible for sin...

What people like Sproul teach is not Christianity, because it completely misunderstands Who God is. You are nearly as far away on Who God is as the Muslim... To them, God's idea of justice is up to His whim. To you, God is called just, but is not just by any definition of the word... The only saving grace is that Calvinists turn to Jesus Christ as their savior. It's too bad they missed the bus on WHY He was our savior...

Something to ponder...
 
How much difference is there between water and the Spirit of God? Such is the difference between water baptism done by men and the baptism of the Holy Spirit that is done by Jesus Christ. Men should seek the baptism in the Spirit that is done by Jesus Christ and not worry all that much about water baptism. Have you been baptized in the Spirit by Jesus Christ?, I have, it happened at conversion and love for Christ would come bubbling up like a fountain from my inner most being at just the mention of the name of Jesus. God is a Spirit,so we need to be concerned about the Spirit of God and not worry about water.
 

Donations

Total amount
$1,592.00
Goal
$5,080.00
Back
Top