Matthew 11:28-30
28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.” Thoughts?
Thoughts? Many. But here's just one: The last three verses of
Matthew 11 are best understood if they are attached to the immediate context in which they stand:
Matthew 11:25-30 (NASB)
25 At that time Jesus said, "I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants.
26 "Yes, Father, for this way was well-pleasing in Your sight.
27 "All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him.
28 "Come to Me, all who are weary and heavy-laden, and I will give you rest.
29 "Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS.
30 "For My yoke is easy and My burden is light."
What is the "yoke" of Christ? He hints at what it is when he said "and
learn of me" (
vs. 29). The "yoke" of Christ is first and foremost a "yoke"
of knowledge which is something Jesus makes pretty clear in his preface to his call to take up his "yoke." He had just declared that God had hidden from the "wise and intelligent" (probably a reference to the Pharisees and scribes) the truth to which Christ's miracles testified (
vs. 21-25), which was that he was the "Expected One," the promised Messiah of Israel, as he had implied very clearly at the beginning of
chapter 11 in his response to John the Baptist's inquiry (
vs. 2-6). This knowledge, this truth, and the divine wisdom that Jesus as the Messiah possessed (
vs. 27), he was offering to any who would be "yoked" to him.
As those who learned from Christ the truth of God and understood the liberty from the burden of pharisaical law-keeping that Christ would usher in through the New Covenant, they would settle into a rest from the burden of a law-centered relationship with God not available to them in the Old Covenant and Mosaic Laws.
John 8:31-36 (NASB)
31 So Jesus was saying to those Jews who had believed Him, "If you continue in My word, then you are truly disciples of Mine;
32 and you will know the truth, and the truth will make you free."
33 They answered Him, "We are Abraham's descendants and have never yet been enslaved to anyone; how is it that You say, 'You will become free'?"
34 Jesus answered them, "Truly, truly, I say to you, everyone who commits sin is the slave of sin.
35 "The slave does not remain in the house forever; the son does remain forever.
36 "So if the Son makes you free, you will be free indeed.
Romans 7:4 (NASB)
4 Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.
First and foremost, then, the "rest" that Christ's Jewish audience would find in him was a rest from the burden of relating with God through law-keeping. Instead, through the "new and living way" Jesus would accomplish by the sacrifice of himself for the sins of mankind (
Hebrews 9-10:22), he would reconcile Man to God entirely apart from OT law-keeping.
It was not, of course, only freedom from the burden of law-keeping that people could find in being "yoked" to Christ but also freedom from the penalty and power of Sin (
1 Corinthians 1:2, 30; 2 Corinthians 5:17-21; Romans 6:1-11) and eternal peace with God (
Romans 5; Ephesians 2:12-22). As well, those "yoked" to Christ would find in him, in the Spirit of Christ who would come to dwell within them (
Romans 8:9-16), an Agent of change who would transform them, conforming them to the will and way of God in a manner they could not achieve on their own. In the Spirit, they would find not only power, but wisdom (
John 16:13; John 14:26), comfort (
2 Corinthians 1:3-5), and direct, intimate communion with God (
1 Corinthians 1:9; 2 Corinthians 13:14; 1 John 1:3).
Initially, though, all of these things would come to those united with Christ under his "yoke" in the form of knowledge, divine truth, only available to them in him, their Messiah. This, then, is the primary meaning of the "yoke" of which Christ spoke in
Matthew 11:28-30.