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Freemasonry refers to the principles, institutions, and practices of the fraternal order of the Free and Accepted Masons. The largest worldwide society, Freemasonry is an organization of men based on the "fatherhood of God and the brotherhood of man," using builders' tools as symbols to teach basic moral truths generally accepted by persons of good will. Their motto is "morality in which all men agree, that is, to be good men and true." It is religious in that a belief in a Supreme Being and in the immortality of the soul are the two prime requirements for membership, but it is nonsectarian in that no religious test is used.1 The purpose of Freemasonry is to enable men to meet in harmony, to promote friendship, and to be charitable. Its basic ideals are that all persons are the children of one God, that all persons are related to each other, and that the best way to worship God is to be of service to people.
Below is detailed what the Masons believe about their source of authority, God, Jesus Christ, sin, and salvation and future life:
1. Source of Authority. Masons refer to the Bible as the "Volume of the Sacred Law" (V.S.L.), and it is considered an indispensable part of what is called "the furniture" in a Masonic Lodge. But the Bible is used only in a so-called "Christian" lodge -- the Hebrew Pentateuch is used in a Hebrew lodge, the Koran in a Mohammedan lodge, the Vedas in a Brahmin lodge, etc. Jim Shaw, a former 33rd degree Mason, says that Masonry is not based on the Bible (referred to as "The Great Light"), but on the Kabala (Cabala), a medieval book of mysticism and magic. Masonic authority Henry Wilson Coil also admits that the Kabala's teachings can be seen in some of the mystical and philosophical degrees of Masonry. Albert Pike (see next), the man responsible for virtually rewriting the Scottish Rite degrees into their present form, said that the Masonic "search after light" leads directly back to the Kabala, the ultimate source of Masonic beliefs (Morals and Dogma). [HJB]
One of the great authorities on Masonry was Albert Pike (1809-1901), Sovereign Grand Commander of the Southern Supreme Council of Scottish Right Freemasonry in the USA and "an honorary member of almost every Supreme Council in the world" (Albert G. Mackey, 33rd degree, and Charles T. McClenachan, 33rd degree, Encyclopedia of Freemasonry, The Masonic History Company, 1921, rev. ed.; 2:564). Pike authored Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry for the Supreme Council of the 33rd Degree, which was published by its authority. This compendium of official Masonic lore clearly traces Masonry to Hinduism, Buddhism, Zoroastrianism, and other Eastern religions. Albert G. Mackey, co-author of Encyclopedia of Freemasonry, is also one of Masonry's highest authorities. In his Manual of the Lodge, he traces Masonic teaching back to "the ancient rites and mysteries practiced in the very bosom of pagan darkness. ..." (Albert G. Mackey, Manual of the Lodge, Macoy and Sickles, 1802, p. 96).
In the final analysis, Masons do not adjust their beliefs to fit the Bible, the Bible is adjusted to fit their beliefs. A Mason's loyalty is never to God but to the Lodge. Coil has concluded that: "The prevailing Masonic opinion is that the Bible is only a symbol of Divine Will, Law, or Revelation, and not that its contents are Divine Law, inspired, or revealed. So far, no responsible authority has held that a Freemason must believe the Bible or any part of it." Masonry's only concern is that each person must swear by the most holy book he knows, so that he will then keep the oaths of Freemasonry. (See Endnote #2 again.)
2. God. Masons require one to believe in God to be a member, but the candidate is never required to say what god he believes in -- "Masonry ... requires merely that you believe in some deity, give him what name you will ... any god will do, so he is your god" (Little Masonic Library, Macoy Publishing, 1977, 4:32). Masons commonly refer to their deity as the "Great Architect of the Universe" (G.A.O.T.U.) or the Supreme Being. God is further described as Grand Artificer, Grand Master of the Grand Lodge Above, Jehovah, Allah, Buddha, Brahma, Vishnu, Shiva, or Great Geometer. (The "G" in the Masonic ring can refer to God; it can also refer to geometry.) Masons claim that the actual name for God has been lost (cf. Jn. 14:8,9; Phil. 2:9-11; 1 Jn. 5:20).
3. Jesus Christ. The name of Christ is seldom referred to in Masonic literature, apparently due to Masons not wanting to offend their non-Christian members. Some Masonic leaders even teach that the Messiah will not be an individual, but "the perfection of the human race." One such leader thinks that the stories about various Messiahs have their origin in the most ancient of religious beliefs -- Solar Worship. Masons, therefore, consider the discussion about the deity of Christ to be an endless, futile argument. When quoting from the Bible, references to Christ are omitted, and prayer is never allowed to be offered (in a "well-ordered" lodge) in the name of Jesus Christ. Masons do not care whether a person privately petitions God or Jehovah, Allah or Buddha, Mohammed or Jesus, the God of Israel or the "Great First Cause," but in the Lodge, the only petition allowed is to the "Great Architect of the Universe." Clearly then, Freemasonry does not believe that Jesus Christ is God, nor that salvation is available only through Him (cf. 1 Jn. 4:3). Freemasonry is a religion without a Savior.
At the heart of Masonry is a secret Luciferian doctrine which a Mason only comes to understand as he reaches the higher levels. Manly Palmer Hall, another of the great authorities on Masonry, writes, "When the Mason ... has learned the mystery of his Craft, the seething energies of Lucifer are in his hands. ..." (Manly Palmer Hall, The Lost Keys of Freemasonry, p. 48). The Apostle John warned that those who deny that Jesus is the only, all sufficient Christ, and that He came once and for all in the flesh, have embraced the spirit of Antichrist (1 Jn. 4:1-3). That Jesus was not the Christ, but that He had attained to the state of "Christ-consciousness" available to all mankind, is again part of Masonry: "Jesus of Nazareth had attained a level of consciousness, of perfection, that has been called by various names: cosmic consciousness, soul regeneration, philosophic initiation, spiritual illumination, Brahmic Splendor, Christ-consciousness" (Lynn F. Perkins, The Meaning of Masonry, CSA Press, 1971, p. 53).
4. Sin. Sin is seldom referred to in Masonic literature. The reality of sin in the Biblical sense is denied (much like the Christian Scientists); Masons think that any "shortcomings" can be overcome by greater enlightenment. Yet in attaining the degree of Master Mason, the symbolism implies that a person is redeemed from the death of sin and sin's pollution.
5. Salvation and Future Life. Masons think that salvation refers to being brought from the material to the spiritual; i.e., when man returns to "his forgotten inherent spirituality." Masons believe that the degree of Master Mason is symbolical of old age, which allows a person to happily reflect on a well-spent life and to "die in the hope of a glorious immortality." Because they deny the reality of sin, Masons see no need of salvation in the Biblical sense. They see salvation as a step-by-step enlightenment, which comes through initiation into the Masonic degrees and their mysteries.
In the 19th degree of Scottish Rite Freemasonry, the initiate is told that attachment to Masonry's "statutes and rules of the order" will make him "deserving of entering the celestial Jerusalem [heaven]." In the 28th degree, he is told that "the true Mason [is one] who raises himself by degrees till he reaches heaven" and that one of his duties is "To divest [him]self of original sin ..." Masons clearly teach a salvation by works, or character development, not a salvation by faith in Christ alone. Even in the 32nd Degree, a Mason never can nor will find the "light" he is looking for.
Below is detailed what the Masons believe about their source of authority, God, Jesus Christ, sin, and salvation and future life:
1. Source of Authority. Masons refer to the Bible as the "Volume of the Sacred Law" (V.S.L.), and it is considered an indispensable part of what is called "the furniture" in a Masonic Lodge. But the Bible is used only in a so-called "Christian" lodge -- the Hebrew Pentateuch is used in a Hebrew lodge, the Koran in a Mohammedan lodge, the Vedas in a Brahmin lodge, etc. Jim Shaw, a former 33rd degree Mason, says that Masonry is not based on the Bible (referred to as "The Great Light"), but on the Kabala (Cabala), a medieval book of mysticism and magic. Masonic authority Henry Wilson Coil also admits that the Kabala's teachings can be seen in some of the mystical and philosophical degrees of Masonry. Albert Pike (see next), the man responsible for virtually rewriting the Scottish Rite degrees into their present form, said that the Masonic "search after light" leads directly back to the Kabala, the ultimate source of Masonic beliefs (Morals and Dogma). [HJB]
One of the great authorities on Masonry was Albert Pike (1809-1901), Sovereign Grand Commander of the Southern Supreme Council of Scottish Right Freemasonry in the USA and "an honorary member of almost every Supreme Council in the world" (Albert G. Mackey, 33rd degree, and Charles T. McClenachan, 33rd degree, Encyclopedia of Freemasonry, The Masonic History Company, 1921, rev. ed.; 2:564). Pike authored Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry for the Supreme Council of the 33rd Degree, which was published by its authority. This compendium of official Masonic lore clearly traces Masonry to Hinduism, Buddhism, Zoroastrianism, and other Eastern religions. Albert G. Mackey, co-author of Encyclopedia of Freemasonry, is also one of Masonry's highest authorities. In his Manual of the Lodge, he traces Masonic teaching back to "the ancient rites and mysteries practiced in the very bosom of pagan darkness. ..." (Albert G. Mackey, Manual of the Lodge, Macoy and Sickles, 1802, p. 96).
In the final analysis, Masons do not adjust their beliefs to fit the Bible, the Bible is adjusted to fit their beliefs. A Mason's loyalty is never to God but to the Lodge. Coil has concluded that: "The prevailing Masonic opinion is that the Bible is only a symbol of Divine Will, Law, or Revelation, and not that its contents are Divine Law, inspired, or revealed. So far, no responsible authority has held that a Freemason must believe the Bible or any part of it." Masonry's only concern is that each person must swear by the most holy book he knows, so that he will then keep the oaths of Freemasonry. (See Endnote #2 again.)
2. God. Masons require one to believe in God to be a member, but the candidate is never required to say what god he believes in -- "Masonry ... requires merely that you believe in some deity, give him what name you will ... any god will do, so he is your god" (Little Masonic Library, Macoy Publishing, 1977, 4:32). Masons commonly refer to their deity as the "Great Architect of the Universe" (G.A.O.T.U.) or the Supreme Being. God is further described as Grand Artificer, Grand Master of the Grand Lodge Above, Jehovah, Allah, Buddha, Brahma, Vishnu, Shiva, or Great Geometer. (The "G" in the Masonic ring can refer to God; it can also refer to geometry.) Masons claim that the actual name for God has been lost (cf. Jn. 14:8,9; Phil. 2:9-11; 1 Jn. 5:20).
3. Jesus Christ. The name of Christ is seldom referred to in Masonic literature, apparently due to Masons not wanting to offend their non-Christian members. Some Masonic leaders even teach that the Messiah will not be an individual, but "the perfection of the human race." One such leader thinks that the stories about various Messiahs have their origin in the most ancient of religious beliefs -- Solar Worship. Masons, therefore, consider the discussion about the deity of Christ to be an endless, futile argument. When quoting from the Bible, references to Christ are omitted, and prayer is never allowed to be offered (in a "well-ordered" lodge) in the name of Jesus Christ. Masons do not care whether a person privately petitions God or Jehovah, Allah or Buddha, Mohammed or Jesus, the God of Israel or the "Great First Cause," but in the Lodge, the only petition allowed is to the "Great Architect of the Universe." Clearly then, Freemasonry does not believe that Jesus Christ is God, nor that salvation is available only through Him (cf. 1 Jn. 4:3). Freemasonry is a religion without a Savior.
At the heart of Masonry is a secret Luciferian doctrine which a Mason only comes to understand as he reaches the higher levels. Manly Palmer Hall, another of the great authorities on Masonry, writes, "When the Mason ... has learned the mystery of his Craft, the seething energies of Lucifer are in his hands. ..." (Manly Palmer Hall, The Lost Keys of Freemasonry, p. 48). The Apostle John warned that those who deny that Jesus is the only, all sufficient Christ, and that He came once and for all in the flesh, have embraced the spirit of Antichrist (1 Jn. 4:1-3). That Jesus was not the Christ, but that He had attained to the state of "Christ-consciousness" available to all mankind, is again part of Masonry: "Jesus of Nazareth had attained a level of consciousness, of perfection, that has been called by various names: cosmic consciousness, soul regeneration, philosophic initiation, spiritual illumination, Brahmic Splendor, Christ-consciousness" (Lynn F. Perkins, The Meaning of Masonry, CSA Press, 1971, p. 53).
4. Sin. Sin is seldom referred to in Masonic literature. The reality of sin in the Biblical sense is denied (much like the Christian Scientists); Masons think that any "shortcomings" can be overcome by greater enlightenment. Yet in attaining the degree of Master Mason, the symbolism implies that a person is redeemed from the death of sin and sin's pollution.
5. Salvation and Future Life. Masons think that salvation refers to being brought from the material to the spiritual; i.e., when man returns to "his forgotten inherent spirituality." Masons believe that the degree of Master Mason is symbolical of old age, which allows a person to happily reflect on a well-spent life and to "die in the hope of a glorious immortality." Because they deny the reality of sin, Masons see no need of salvation in the Biblical sense. They see salvation as a step-by-step enlightenment, which comes through initiation into the Masonic degrees and their mysteries.
In the 19th degree of Scottish Rite Freemasonry, the initiate is told that attachment to Masonry's "statutes and rules of the order" will make him "deserving of entering the celestial Jerusalem [heaven]." In the 28th degree, he is told that "the true Mason [is one] who raises himself by degrees till he reaches heaven" and that one of his duties is "To divest [him]self of original sin ..." Masons clearly teach a salvation by works, or character development, not a salvation by faith in Christ alone. Even in the 32nd Degree, a Mason never can nor will find the "light" he is looking for.
