donald perry
Member
Dan you said "1. All Old Testament prophecy was fulfilled in 70 A.D. It is now God's History Book. "For these be the days of vengeance, that all things which are written may be fulfilled." (Luke 21:24)".
Daniel, which points to Matthew 24 etc and Revelation is not God's History Book. You are inferring that we are now the same as Jesus Christ, that we have been resurrected, that we do not sin anymore. Now you can deny that you do not infer that, but Jesus and the Apostles would disagree with you. The second coming is said to have to do with much more than the end of the temple. It has to do with a separation between the sheep and the goats, it has to do with being judged either by your works or by the works of Jesus Christ. This method you are using by trying to make the second coming conform strictly to a chronological historical time line is not the intention of the Bible. Many times Jesus spoke things and no one understood Him, in fact no one even knew He was going to be raised from the dead!, and when He did rise His own followers had problems believing it.
This second coming in Matthew 24 and Revelation, for it to make any sense at all has to be taken in a much grander scale then simply saying it is a historical account. God has not sent out His prophets to be news reporters, so that when the story is over it is time to move on to the next dispensation. Rather we see that where there is a prophecy it has idealistic truth in it for all time.
So when JLB says he is looking for a destruction of a third temple he is correct, idealistically we are not in the MOST HOLY today, we are still coming into the New Jerusalem, we are still in the already but not yet. We are still dealing with people who want to assume that they can get into heaven on their own righteousness, we are still dealing with people who assume that the do not need Jesus Christ of that AD 33 - AD 66 dispensation, we are still dealing with people who are in that same AD 66 mentality inside that old temple that was destroyed and will be destroyed again. Those people who have jumped outside that dispensation, who are Preterists, are now at a loss to identify Jesus Christ and may have to resort to finding their own righteousness in order to make it to heaven. If Jesus came in AD 70 a second time without sin, and has finished our atonement and sanctification and we are in the New Heavens and earth what we have done is in effect said that we will be saved just like the Jews who wanted to get to heaven without Jesus Christ. In other words, if you think you have arrived because you are ethnically a Jew, Jesus said that He could raise up stones from Abraham, and you are wrong. If you think you have arrived because your watch says 2013, you are wrong, You are making the same argument. I am assuming that Dan is a Hyper-Preterist, but Dan maybe a Partial Preterist. But it makes no difference. Once you start arguing for a chronological timeline that everything needs to fit into, without any kind of double meaning or idealistic meaning, you just bought a one way ticket to Hyper-Preterism. Preterism is like gravity. When you are in it you are always falling. You may not realize where you are, maybe you are finding that there is a cool breeze. But there is no argument that a Partial Preterist can make to stop the progression. Sure he can argue from Creeds like Gentry, he can even make valid arguments from Soteriology. But he can not make any arguments from his Preterism. This proves that his system is in grave error.
Daniel, which points to Matthew 24 etc and Revelation is not God's History Book. You are inferring that we are now the same as Jesus Christ, that we have been resurrected, that we do not sin anymore. Now you can deny that you do not infer that, but Jesus and the Apostles would disagree with you. The second coming is said to have to do with much more than the end of the temple. It has to do with a separation between the sheep and the goats, it has to do with being judged either by your works or by the works of Jesus Christ. This method you are using by trying to make the second coming conform strictly to a chronological historical time line is not the intention of the Bible. Many times Jesus spoke things and no one understood Him, in fact no one even knew He was going to be raised from the dead!, and when He did rise His own followers had problems believing it.
This second coming in Matthew 24 and Revelation, for it to make any sense at all has to be taken in a much grander scale then simply saying it is a historical account. God has not sent out His prophets to be news reporters, so that when the story is over it is time to move on to the next dispensation. Rather we see that where there is a prophecy it has idealistic truth in it for all time.
So when JLB says he is looking for a destruction of a third temple he is correct, idealistically we are not in the MOST HOLY today, we are still coming into the New Jerusalem, we are still in the already but not yet. We are still dealing with people who want to assume that they can get into heaven on their own righteousness, we are still dealing with people who assume that the do not need Jesus Christ of that AD 33 - AD 66 dispensation, we are still dealing with people who are in that same AD 66 mentality inside that old temple that was destroyed and will be destroyed again. Those people who have jumped outside that dispensation, who are Preterists, are now at a loss to identify Jesus Christ and may have to resort to finding their own righteousness in order to make it to heaven. If Jesus came in AD 70 a second time without sin, and has finished our atonement and sanctification and we are in the New Heavens and earth what we have done is in effect said that we will be saved just like the Jews who wanted to get to heaven without Jesus Christ. In other words, if you think you have arrived because you are ethnically a Jew, Jesus said that He could raise up stones from Abraham, and you are wrong. If you think you have arrived because your watch says 2013, you are wrong, You are making the same argument. I am assuming that Dan is a Hyper-Preterist, but Dan maybe a Partial Preterist. But it makes no difference. Once you start arguing for a chronological timeline that everything needs to fit into, without any kind of double meaning or idealistic meaning, you just bought a one way ticket to Hyper-Preterism. Preterism is like gravity. When you are in it you are always falling. You may not realize where you are, maybe you are finding that there is a cool breeze. But there is no argument that a Partial Preterist can make to stop the progression. Sure he can argue from Creeds like Gentry, he can even make valid arguments from Soteriology. But he can not make any arguments from his Preterism. This proves that his system is in grave error.
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