Jeff Mills
Member
Dan Kimball's new book, They Like Jesus But Not the Church should really be called They Like (Another) Jesus But Not the Church, the Bible, Morality, or the Truth. Kimball interviews several young people (one is a lesbian) who tell him they "like and respect Jesus" but they don't want anything to do with going to church or with those Christians who take the Bible literally. Kimball says these are "exciting times" we live in "when Jesus is becoming more and more respected in our culture by non-churchgoing people" (p. 12). He says we should "be out listening to what non-Christians, especially those in their late teens to thirties, are saying and thinking about the church and Christianity" (p. 12).
According to Kimball, it is vitally important that we as Christians be accepted by non-Christians and not thought of as abnormal or strange. But in order to do that, he says we must change the way we live and behave. He says things like Christian bumper stickers (p. 40) and Christian words like "fellowship," (p. 41) are "corny" and might offend a non-believer or seeker. Kimball insists (p. 19) that "those who are rejecting faith in Jesus" do so because of their views of Christians and the church. But he makes it clear throughout the book that these distorted views are not the fault of the unbeliever but are the fault of Christians, but not all Christians, just those fundamentalist ones who take the Bible literally, believe that homosexuality is a sin, and think certain things are wrong and harmful to society ... and actually speak up about these things.
Incidentally, Kimball devotes an entire chapter to homosexuality, "The Church is Homophobic." Now his chapter titles are supposed to be what these skeptical, disheartened emerging generation persons see in the church. If we would not be homophobic, they would like us much better. Kimball explains:
Quite honestly, and some people might get mad at me for saying this, I sometimes wish this weren't a sin issue [homosexuality], because I have met gay people who are the most kind, loving, solid, and supportive people I have ever met. As I talk to them and hear their stories and get to know them, I come to understand that their sexual orientation isn't something they can just turn off. Homosexual attraction is not something people simply choose to have, as is quite often erroneously taught from many pulpits. (p. 138)
This is alarming that Kimball is saying this. Substitute the sin for pedophilia and hear how it sounds: "I sometimes wish molesting children wasn't a sin issue, because I have met pedophiles who are the most kind, loving, solid, and supportive people I have ever met." Kimball says (p. 110) we need to focus more on what we stand for rather than what we are against. If I had his views I wouldn't want anyone focusing on criticisms against them either.
While the book is a theological disaster, many new believers probably won't know that. That is to be expected. That is why we have pastors and leaders. But this presents some serious concern. One of the most respected leaders in Christendom has his endorsement in the book. Josh McDowell tells readers "it would be foolish" to not carefully study Kimball's book. Gregory Koukl of Stand to Reason (an apologetics ministry) also endorses the book:
With insight, gentleness, and an unswerving commitment to the wisdom of the past, Dan Kimball shows us what we don't want to see but must see if we care about the Great Commission in the twenty-first century.
McDowell's and Koukl's endorsements are nestled between staunch emerging church/New Thought promoters: Leonard Sweet, Tony Jones, Mark Oestreicher (Youth Specialties) and several others. One example of Kimball's poor biblical theology is in his chapter titled: "The Church Arrogantly Claims All Other Religions are Wrong."
According to Kimball, it is vitally important that we as Christians be accepted by non-Christians and not thought of as abnormal or strange. But in order to do that, he says we must change the way we live and behave. He says things like Christian bumper stickers (p. 40) and Christian words like "fellowship," (p. 41) are "corny" and might offend a non-believer or seeker. Kimball insists (p. 19) that "those who are rejecting faith in Jesus" do so because of their views of Christians and the church. But he makes it clear throughout the book that these distorted views are not the fault of the unbeliever but are the fault of Christians, but not all Christians, just those fundamentalist ones who take the Bible literally, believe that homosexuality is a sin, and think certain things are wrong and harmful to society ... and actually speak up about these things.
Incidentally, Kimball devotes an entire chapter to homosexuality, "The Church is Homophobic." Now his chapter titles are supposed to be what these skeptical, disheartened emerging generation persons see in the church. If we would not be homophobic, they would like us much better. Kimball explains:
Quite honestly, and some people might get mad at me for saying this, I sometimes wish this weren't a sin issue [homosexuality], because I have met gay people who are the most kind, loving, solid, and supportive people I have ever met. As I talk to them and hear their stories and get to know them, I come to understand that their sexual orientation isn't something they can just turn off. Homosexual attraction is not something people simply choose to have, as is quite often erroneously taught from many pulpits. (p. 138)
This is alarming that Kimball is saying this. Substitute the sin for pedophilia and hear how it sounds: "I sometimes wish molesting children wasn't a sin issue, because I have met pedophiles who are the most kind, loving, solid, and supportive people I have ever met." Kimball says (p. 110) we need to focus more on what we stand for rather than what we are against. If I had his views I wouldn't want anyone focusing on criticisms against them either.
While the book is a theological disaster, many new believers probably won't know that. That is to be expected. That is why we have pastors and leaders. But this presents some serious concern. One of the most respected leaders in Christendom has his endorsement in the book. Josh McDowell tells readers "it would be foolish" to not carefully study Kimball's book. Gregory Koukl of Stand to Reason (an apologetics ministry) also endorses the book:
With insight, gentleness, and an unswerving commitment to the wisdom of the past, Dan Kimball shows us what we don't want to see but must see if we care about the Great Commission in the twenty-first century.
McDowell's and Koukl's endorsements are nestled between staunch emerging church/New Thought promoters: Leonard Sweet, Tony Jones, Mark Oestreicher (Youth Specialties) and several others. One example of Kimball's poor biblical theology is in his chapter titled: "The Church Arrogantly Claims All Other Religions are Wrong."
