What is The Baptism that saves us now?

[Johann!@#]

You make it more active!

Thank you sister-however-wherever I go there is trouble.
Shalom
J.

 

[GodsGrace]

Thank you sister-however-wherever I go there is trouble.
Shalom
J.

I haven't seen any.
Do it!

 

[donadams]

NIV 1 Peter 3:


symbolizes
ἀντίτυπον (antitypon)
Adjective - Nominative Neuter Singular
Strong's 499: Neuter of a compound of anti and tupos; corresponding, i.e. A representative, counterpart.

Thayer's Greek Lexicon


Berean Literal Bible:


I see the parallel:

The flood water floated Noah's ark.
Baptism water saves Christians.

Baptism is the antitype or true type because it cleanses our inside. True baptism isn't superficial or just ritualistic.

Was Peter referring to the ritualistic baptism?

Barnes said no:


Water baptism is a symbol.


not the superficial act of ritualistic baptism

'The Father has set his seal' on Christ (John 6:27) and also seals us in him (cf. 2 Corinthians 1:22; Ephesians 1:23, 4:30). Because this seal indicates the indelible effect of the anointing with the Holy Spirit in the sacrament of Baptism,

Baptism indeed is the seal of eternal life." 87 The faithful Christian who I has "kept the seal" until the end, remaining faithful to the demands of his Baptism, will be able to depart this life "marked with the sign of faith," 88 with his baptismal faith, in expectation of the blessed vision of God - the consummation of faith - and in the hope of resurrection.

St. Paul tells the faithful at Ephesus that they have been “sealed with the promised Holy Spirit.” This is in terms of an indelible character imprinted on the soul in the sacraments of baptism and confirmation. It is not as if this invisible mark is simply decorative. Rather, through it, we are enabled to participate in Christ’s mission and in his offices of priest, prophet, and king. Eph 1:13

Sealed by God eph 1:13 sealed by God (ez 36:25-27) in the ark of salvation by baptism just as Noah was sealed by God in the ark of the flood gen 7:16

1 Pet 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us!
(Ark of Noah a type of the church, member of Christ and his church and salvation by baptism!)
(Outside the ark of Noah none were saved, outside the church (the ark of salvation) none are saved!)

Sealed in the ark, sealed in the church the ark of salvation by God thru baptism!

 

[donadams]

John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

1 John 5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

If you compare John 3:5 with 1 John 5:5-8 water means word as in the word being the living water (John 4:9-15) as in the Father, the word (living water Jesus) and the Holy Spirit. The three that bear witness is Holy Spirit, Gods living word, and the blood of Jesus who made atonement for sin that we can be reconciled back to the Father.

Everything from Genesis 1:1 to Revelation 22:21 is all Gods word and Holy Spirit dwelling in or falling on and come to Earth in the form of a man in Christ Jesus. It's all Gods grace freely given to all who will believe in that faith that is Christ Jesus as He spoke Gods word (John 12:44-50 living water) and the Prophets and Apostles wrote and testified of what Jesus taught verbally.

It's Gods word that we are made righteous through Him, sanctified, justified and made Holy before Him. No dirty river water can save us, but is only an outward appearance to others that we have been washed clean (made righteous before God) by the blood of the Lamb and the renewing through the Holy Spirit.

The Jerusalem Bible
1 John 5:6 Jesus Christ who came by water and blood, not with water only, but with water and blood with the Spirit as another witness since the Spirit is truth 7 so that there are three witnesses, 8 the Spirit, the water, and the blood and all three of them agree

KJV
1 John 5:6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

Literal water has nothing to do with salvation as Jesus came by the foretold word of the Prophets, sent by the Father, and signified by the Holy Spirit that lighted upon Him during John's water baptism for the remission of sins, Matthew 3:11-17. Three that bear witness in earth, the Spirit, the water (word) and the blood. Three that bear record in heaven, the Father, the Word and the Holy Ghost.

The more I think about "born again" Nicodemus had no understanding as even many today would ask the same question "How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?"

Jesus goes on to tell him "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit."

Ephesians 5:26 That he might sanctify and cleanse it with the washing of water by the word,

Paul understood it was not by water baptism (BTW baptism is not mentioned in John 3:5), but by the word of God that we are sanctified, which means set apart and made holy. We being the church of God have been made clean by His word as we are washed in the blood of the Lamb.

Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

1 Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

Again Paul and also Peter gives us the understanding that being born again/born from above is not by actual water which would be a work of our own righteousness, but regeneration (new Spiritual life) that comes by God's mercy through His spoken word and Spirit (Holy Spirit).

IMO it doesn't matter if we say born again or born from above, but that we understand it is by God's grace through faith, which is Christ Jesus and His finished works on the cross that we are cleansed by the blood of the Lamb and our spirit renewed by the very Spirit of God, (Holy Spirit)

Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Per the conversation Nicodemus and Jesus were discussing in John 3:9, 10 here are a few more OT verses that parallel being born again that Nicodemus should have known, but probably not emphasized as much since Jesus had to explain it to him.

1 Samuel 10:6 And the spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.

Job 15:14 What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

Job 25: 4 How then can man be justified with God? or how can he be clean that is born of a woman?

Ezekiel 11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: 20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.

There are around 1526 instances of living water in the Bible. Here are some verses on living water being the word. John 4:4-26; 7:37-39; 12:44-50; Ephesians 5:26; 1 John 5:5-8; Jeremiah 17:13; Zechariah 14:8, 9; Rev 21:6-8; Ezekiel 47:22

Then they should have gone to Jerusalem and preach “accept Christ as your personal lord and savior” or the sinners prayer or what ever the “faith alone” crowd requires.

But it says Jn 3:22 they went to the river (water) and they baptized!

Thanks

 

[TonyChanYT]

this seal indicates the indelible effect of the anointing with the Holy Spirit in the sacrament of Baptism

verse?

 

[Johann!@#]

'The Father has set his seal' on Christ (John 6:27) and also seals us in him (cf. 2 Corinthians 1:22; Ephesians 1:23, 4:30). Because this seal indicates the indelible effect of the anointing with the Holy Spirit in the sacrament of Baptism,

Baptism indeed is the seal of eternal life." 87 The faithful Christian who I has "kept the seal" until the end, remaining faithful to the demands of his Baptism, will be able to depart this life "marked with the sign of faith," 88 with his baptismal faith, in expectation of the blessed vision of God - the consummation of faith - and in the hope of resurrection.

St. Paul tells the faithful at Ephesus that they have been “sealed with the promised Holy Spirit.” This is in terms of an indelible character imprinted on the soul in the sacraments of baptism and confirmation. It is not as if this invisible mark is simply decorative. Rather, through it, we are enabled to participate in Christ’s mission and in his offices of priest, prophet, and king. Eph 1:13

Sealed by God eph 1:13 sealed by God (ez 36:25-27) in the ark of salvation by baptism just as Noah was sealed by God in the ark of the flood gen 7:16

1 Pet 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us!
(Ark of Noah a type of the church, member of Christ and his church and salvation by baptism!)
(Outside the ark of Noah none were saved, outside the church (the ark of salvation) none are saved!)

Sealed in the ark, sealed in the church the ark of salvation by God thru baptism!

Sealed in the Spirit: Relying on the Graces of Baptism and Confirmation - Ascension Press Media

St. Paul tells the faithful at Ephesus that they have been “sealed with the promised holy Spirit.”

media.ascensionpress.com

No-I don't hold to the Catholic Church catechisms.
Shalom
J.

 

[donadams]

verse?

Are you saying baptism is not a Christian sacrament?

The Father has set his seal' on Christ (John 6:27) and also seals us in him (cf. 2 Corinthians 1:22; Ephesians 1:23, 4:30). Because this seal indicates the indelible effect of the anointing with the Holy Spirit in the sacrament of Baptism,

Baptism indeed is the seal of eternal life." 87 The faithful Christian who I has "kept the seal" until the end, remaining faithful to the demands of his Baptism, will be able to depart this life "marked with the sign of faith," 88 with his baptismal faith, in expectation of the blessed vision of God - the consummation of faith - and in the hope of resurrection.

St. Paul tells the faithful at Ephesus that they have been “sealed with the promised Holy Spirit.” This is in terms of an indelible character imprinted on the soul in the sacraments of baptism and confirmation. It is not as if this invisible mark is simply decorative. Rather, through it, we are enabled to participate in Christ’s mission and in his offices of priest, prophet, and king. Eph 1:13

Sealed by God eph 1:13 sealed by God (ez 36:25-27) in the ark of salvation by baptism just as Noah was sealed by God in the ark of the flood gen 7:16

1 Pet 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us!
(Ark of Noah a type of the church, member of Christ and his church and salvation by baptism!)
(Outside the ark of Noah none were saved, outside the church (the ark of salvation) none are saved!)

Sealed in the ark, sealed in the church the ark of salvation by God thru baptism!

 

[donadams]

Sealed in the Spirit: Relying on the Graces of Baptism and Confirmation - Ascension Press Media

St. Paul tells the faithful at Ephesus that they have been “sealed with the promised holy Spirit.”

media.ascensionpress.com

No-I don't hold to the Catholic Church catechisms.
Shalom
J.

What about Luther’s catechism or the other Protestant ones?
Our catechisms contain biblical truth!
The real question for you (not google) is exactly what is a catechism?

Thanks

 

[donadams]

verse?

1. 2 Corinthians 1:22
   Who hath also sealedus, and given the earnest of the Spirit in our hearts.
2. Ephesians 1:13
   In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealedwith that holy Spirit of promise,
3. Ephesians 4:30
   And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption

 

[donadams]

John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

1 John 5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

If you compare John 3:5 with 1 John 5:5-8 water means word as in the word being the living water (John 4:9-15) as in the Father, the word (living water Jesus) and the Holy Spirit. The three that bear witness is Holy Spirit, Gods living word, and the blood of Jesus who made atonement for sin that we can be reconciled back to the Father.

Everything from Genesis 1:1 to Revelation 22:21 is all Gods word and Holy Spirit dwelling in or falling on and come to Earth in the form of a man in Christ Jesus. It's all Gods grace freely given to all who will believe in that faith that is Christ Jesus as He spoke Gods word (John 12:44-50 living water) and the Prophets and Apostles wrote and testified of what Jesus taught verbally.

It's Gods word that we are made righteous through Him, sanctified, justified and made Holy before Him. No dirty river water can save us, but is only an outward appearance to others that we have been washed clean (made righteous before God) by the blood of the Lamb and the renewing through the Holy Spirit.

The Jerusalem Bible
1 John 5:6 Jesus Christ who came by water and blood, not with water only, but with water and blood with the Spirit as another witness since the Spirit is truth 7 so that there are three witnesses, 8 the Spirit, the water, and the blood and all three of them agree

KJV
1 John 5:6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

Literal water has nothing to do with salvation as Jesus came by the foretold word of the Prophets, sent by the Father, and signified by the Holy Spirit that lighted upon Him during John's water baptism for the remission of sins, Matthew 3:11-17. Three that bear witness in earth, the Spirit, the water (word) and the blood. Three that bear record in heaven, the Father, the Word and the Holy Ghost.

The more I think about "born again" Nicodemus had no understanding as even many today would ask the same question "How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?"

Jesus goes on to tell him "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit."

Ephesians 5:26 That he might sanctify and cleanse it with the washing of water by the word,

Paul understood it was not by water baptism (BTW baptism is not mentioned in John 3:5), but by the word of God that we are sanctified, which means set apart and made holy. We being the church of God have been made clean by His word as we are washed in the blood of the Lamb.

Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

1 Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

Again Paul and also Peter gives us the understanding that being born again/born from above is not by actual water which would be a work of our own righteousness, but regeneration (new Spiritual life) that comes by God's mercy through His spoken word and Spirit (Holy Spirit).

IMO it doesn't matter if we say born again or born from above, but that we understand it is by God's grace through faith, which is Christ Jesus and His finished works on the cross that we are cleansed by the blood of the Lamb and our spirit renewed by the very Spirit of God, (Holy Spirit)

Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Per the conversation Nicodemus and Jesus were discussing in John 3:9, 10 here are a few more OT verses that parallel being born again that Nicodemus should have known, but probably not emphasized as much since Jesus had to explain it to him.

1 Samuel 10:6 And the spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.

Job 15:14 What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

Job 25: 4 How then can man be justified with God? or how can he be clean that is born of a woman?

Ezekiel 11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: 20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.

There are around 1526 instances of living water in the Bible. Here are some verses on living water being the word. John 4:4-26; 7:37-39; 12:44-50; Ephesians 5:26; 1 John 5:5-8; Jeremiah 17:13; Zechariah 14:8, 9; Rev 21:6-8; Ezekiel 47:22

John prepared the way by “water baptism”!
Jesus says “water baptism” Mk 16:16 Jn 3:5 apostles say “water baptism” acts 2:38-39 acts 22:16 1 pet 3:20-21 God says “water baptism” ez 36:25-27
Jn 3:22 they immediately went to the river (water) and they baptized!


Christian baptism is an outward sign of the inward action of grace, or merits of Christ’s passion blood and death applied to our souls!

We cannot see the inward action of grace purifying the soul, so God gave us the outward “sign” of water washing the body to indicate the inward action of grace and connected the two.

Jn 3:5
cannot enter the kingdom if n your own.

2 pet 1:11
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

2 Corinthians 8:19
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

 

[donadams]

verse?

The Christian sacrament* of baptismal regeneration is required for the new covenant and salvation!

*this promise acts 2:38-39 is a sacred oath from God ez 36:25-27 and a sacred oath is a sacrament!

Initiation!!!


Faith & Baptism is the initiation of the new and eternal covenant!

You cannot enter on you’re own or by “faith alone”!

You cannot receive Christ or grace by “faith alone”!

“Accept Christ as you’re personal lord and savior” is fundamentalist tradition not found scripture!

Jn 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

2 pet 1: 11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

Baptismal regeneration a new creation in Christ! 2 Cor 5:17

A sacrament is an oath! A sacred promise from God! Ez 36:25-27
Acts 2:38-39 (this promise)

No baptism no grace!

A sacrament is an outward sign for all men including infants And a gift from God to help us see what he does inwardly and invisibly by his grace!

As grace Washes our souls in the merits of Jesus blood from original and personal sin, so the outward action of washing is visible!

without the outward action the inward action cannot take place!

Jn 3:5 Titus 3:5 water and washing
acts 22:16 wash away your sin!

Jn 3:5 Born again BY water and the spirit! Not by “faith alone”!

They did not go to Jerusalem and preach “accept Christ as you’re personal Lord and savior “

They went to the river (water) and they baptized! Jn 3:22

A covenant requires an outward sign of the inward action of grace!

Ez 36:25 I will sprinkle you with clean water and you shall be made white as snow.

Acts 22:16 washing away your sins.

Eph 4:5 one Lord, one faith, one baptism.

1 pet 3:21 baptism saves you.

You cannot enter on you’re own or by faith alone!

2 pet 1: 11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

Heb 2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,


Baptism!

God breathed life into Adam, gen 2:7 and we received this life from our fathers!

Christ breathed on the apostles our spiritual fathers, we receive the new covenant life of God’s grace from them thru faith & baptism! Jn 20:21-23 Mk 16:16 acts 8:36-38 eph 2

Born again! Born from above!

'The Father has set his seal' on Christ (John 6:27) and also seals us in him (cf. 2 Corinthians 1:22; Ephesians 1:23, 4:30). Because this seal indicates the indelible effect of the anointing with the Holy Spirit in the sacrament of Baptism,

Baptism indeed is the seal of eternal life." 87 The faithful Christian who I has "kept the seal" until the end, remaining faithful to the demands of his Baptism, will be able to depart this life "marked with the sign of faith," 88 with his baptismal faith, in expectation of the blessed vision of God - the consummation of faith - and in the hope of resurrection.

St. Paul tells the faithful at Ephesus that they have been “sealed with the promised Holy Spirit.” This is in terms of an indelible character imprinted on the soul in the sacraments of baptism and confirmation. It is not as if this invisible mark is simply decorative. Rather, through it, we are enabled to participate in Christ’s mission and in his offices of priest, prophet, and king. Eph 1:13

Sealed by God eph 1:13 sealed by God (ez 36:25-27) in the ark of salvation by baptism just as Noah was sealed by God in the ark of the flood gen 7:16

1 Pet 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us!
(Ark of Noah a type of the church, member of Christ and his church and salvation by baptism!)
(Outside the ark of Noah none were saved, outside the church (the ark of salvation) none are saved!)

Sealed in the ark, sealed in the church the ark of salvation by God thru baptism!


Christ instituted the holy church to teach and sanctify all men unto eternal salvation. (repent and believe the gospel) with the institution of the sacraments to convey grace to sanctify souls!
Matt 28:19






Effects of faith & baptism!

Ez 36:25-27 washed in baptism, with a new heart and the Spirit
Jn 3:5 born again in baptism
Mk 16:16 faith & baptist
Acts 2:38 repentance & baptism
Acts 8:36-38 faith & baptism
Acts 22:16 baptism washes away sin
Rom 6:3 died with Christ
Col 2:12 risen with Christ
1 cor 12:13 baptized into the church
Gal 3:27 by baptism put on Christ
2 Tim 1:10 eph 2:1 and 5 brought to life
2 cor 5:17 new creation
Eph 1:13 eph 4:30 sealed by the Holy Spirit
Eph 4:5 one faith, one baptism
Eph 5:26 faith and baptism
Titus 3:5 baptismal regeneration
1 pet 1:2 washed in Christ’s blood
1 pet 2:9 the kingdom of light
1 pet 3:20-21 baptism saves us!

“Faith alone” accomplishes nothing!
1 cor 13:2 even all faith (alone) without charity avails NOTHING!!!

Faith and baptism!

Scripture says none of the things about “Faith alone”!

Only James 2:24 a man is justified by works and not by “faith alone”

2 Peter 1:11
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

The Christian sacrament of baptism is the Initiation into the new covenant and must be ministered to you by the apostles!

 

[donadams]

verse?

Faith alone” Questions

where does ez 36: 25:27 Say “faith alone”?

where does scripture says we have died with Christ by “faith alone”?

Where does it say we are sealed by faith alone?

Rom 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

where does scripture say we are members of Christ and his church by “faith alone”?

1 Corinthians 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

where does scripture says we put on Christ by “faith alone”?

Galatians 3:27
For as many of you as have been baptized into Christ have put on Christ.

Where does scripture say our sins are washed away by “faith alone”?

Acts 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

where does scripture say we are saved or justified by “faith alone”?

1 pet 3:21 The like figure whereunto even baptism doth also now save us!

The only reference in scripture to “faith alone” is James 2:24 NOT BY “FAITH ALONE”?

2 pet 1: 11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

How can you enter by your own if it must be ministered to you? Baptism is done unto you, “not do it yourself by faith alone”

Ministered by the apostolic church!

2 Corinthians 8:19
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

Jn 3:5 born again by faith alone?

Where is “Accept Christ as your personal lord & savior” is found in scripture?

They did not go preaching this line but went immediately to the river and baptized Jn 3:22

Acts 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

1 Corinthians 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Galatians 3:27
For as many of you as have been baptized into Christ have put on Christ.

Eph 4:5 one baptism

Why don’t it say one teeny tiny little act of “faith alone”???

When we first believed we are saved?

Romans 13:11
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

How can salvation be nearer than when we first believed if you’re saved by believing?

1 pet 1:9 Receiving the end of your faith, even the salvation of your souls.

Matt 24:13 endures to the end Shall be saved.

How can salvation happen when we first believed if it’s the end?

If salvation is by “faith alone” then faith would be the greatest!
1 cor 13:13 charity is the greatest!

Even all faith much less “faith alone” without charity avails nothing!
1 cor 13:2

The early Catholic Church fathers say faith and baptism!

Eph 5:24 the church is subject to Christ and has always taught and practiced “baptismal regeneration” and never “faith alone” if anyone says we are justified by “faith alone” let them be anathema! (condemned)

Matt 28:19 disciples by faith and baptism


Lk 8
The parable of the sower, all four had faith are they all not saved?


Lk 23:39 did not the bad thief say; save us? “Faith alone”?

Lk 18:14
Why did the publican not mention Jesus Christ or make a profession of belief, but prayer and virtue!

Why must we also suffer?
Faith alone not enough”?

Romans 8:17
And if children, then heirs; heirs of God, and I joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

2 Timothy 2:12
If we suffer, we shall also reign with him: if we deny him, he also will deny us:

Phil 1:29 not called to believe alone but also to suffer for Christ’s sake.

Matthew 10:38
And he that taketh not his cross, and followeth after me, is not worthy of me.

Matt 24:13 endures “in Christ” to the end shall be saved.

Matthew 16:24
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

Where does it say “faith alone”?

“Faith alone” ain’t biblical!

 

[TonyChanYT]

Where does it say “faith alone”?

We are justified by works, grace, and faith.

 

[donadams]

We are justified by works, grace, and faith.

No justification is by grace, thru faith and baptism
Then we are a new creation in Christ in union of His mystical body the church!

Thanks

 

[GodsGrace]

We are justified by works, grace, and faith.

We are justified by grace and faith.

Ephesians 2:8-9
8For by grace you have been saved through faith; and that not of yourselves, it is the gift of God;
9not as a result of works, so that no one may boast.

Grace, faith and salvation are all gifts of God.

Works come AFTER we're saved.

Ephesians 2:10
10For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.

 

[Johann!@#]

The Christian sacrament* of baptismal regeneration is required for the new covenant and salvation!

Disagree with you big time-since I know the Catholic sacraments and how they believe-I don't agree with the Church Fathers, they are not my source of authority.
And you show me-in Scriptures-not quotations from the "Fathers" re "Baptismal regeneration"
--------------------------------------------------------------------------------------
except a man be born of water and of the Spirit: these are, מלות שנות, "two words", which express the same thing, as Kimchi observes in many places in his commentaries, and signify the grace of the Spirit of God.

The Vulgate Latin and Ethiopic versions read, "the Holy Spirit", and so Nonnus; and who doubtless is intended: by "water", is not meant material water, or baptismal water; for water baptism is never expressed by water only, without some additional word, which shows, that the ordinance of water baptism is intended: nor has baptism any regenerating influence in it; a person may be baptized, as Simon Magus was, and yet not born again; and it is so far from having any such virtue, that a person ought to be born again, before he is admitted to that ordinance:

- and though submission to it is necessary, in order to a person's entrance into a Gospel church state; yet it [baptism] is not necessary to the kingdom of heaven, or to eternal life and salvation:

- such a mistaken sense of this text, seems to have given the first birth and rise to infant baptism in the African churches; who taking the words in this bad sense, concluded their children must be baptized, or they could not be saved; whereas by "water" is meant, in a figurative and metaphorical sense, the grace of God, as it is elsewhere;

- see Eze_36:25.

Which is the moving cause of this new birth, and according to which God begets men again to, a lively hope, and that by which it is effected; for it is by the grace of God, and not by the power of man's free will, that any are regenerated, or made new creatures: and if Nicodemus was an officer in the temple, that took care to provide water at the feasts, as Dr. Lightfoot thinks, and as it should seem Nicodemon ben Gorion was, by the story before related of him;

See Gill on Joh_3:1; very pertinently does our Lord make mention of water, it being his own element: regeneration is sometimes ascribed to God the Father, as in 1Pe_1:3, and sometimes to the Son, 1Jn_2:29 and here to the Spirit, as in Tit_3:5, who convinces of sin, sanctifies, renews, works faith, and every other grace; begins and carries on the work of grace, unto perfection;


-he cannot enter into the kingdom of God; and unless a man has this work of his wrought on his soul, as he will never understand divine and spiritual things, so he can have no right to Gospel ordinances, or things appertaining to the kingdom of God; nor can he be thought to have passed from death to life, and to have entered into an open state of grace, and the kingdom of it; or that living and dying so, he shall ever enter into the kingdom of heaven; for unless a man is regenerated, he is not born heir apparent to it; and without internal holiness, shall not enter into it, enjoy it, or see God.
Gill.
------------------------------------------------

3:7 "you. . .You" The first is SINGULAR, referring to Nicodemus, but the second is PLURAL, referring to a general principle applicable to all human beings (same play on SINGULAR and PLURAL in John 3:11).

One is tempted to interpret this in light of the Jewish tendency to trust in their racial descent (cf. John 4:12; 8:53). John, writing toward the end of the first century, obviously confronts Gnosticism, and also Jewish racial arrogance.

"must" The Greek VERB dei (lit. "it is necessary," (BAGD 172), PRESENT ACTIVE INDICATIVE) is used three times in John 3 (John 3:7,14,30). It denotes things that must occur for the plan of God to move forward (cf. John 4:24; 9:4; 10:16; 12:34; 20:9)

3:8 There is a play on the Hebrew (and Aramaic) word (ruach) and the Greek word (pneuma) which means "wind," "breath," and "spirit." The point is that the wind has freedom, as does the Spirit. One cannot see the wind, but rather its effects; so too, the Spirit. Mankind's salvation is not in his control, but is in the Spirit's control (cf. Ezekiel 37). It is possible that John 3:5-7 also reflects this same truth. Salvation is a combination of the initiation of the Spirit (cf. John 6:44,65) and the faith/repentance response of the individual person (cf. John 1:12; 3:16,18).

John's Gospel uniquely focuses on the person and work of the Spirit (cf. John 14:17,25-26; 16:7-15). He sees the new age of righteousness as the age of the Spirit of God.

John 3:8 stresses the enigma of why some people believe when they hear/see the gospel and others do not. John asserts that no one can believe unless touched by the Spirit (cf. John 1:13; 6:44,65).

This verse reinforces that theology. However, the question of covenant response (i.e., human acceptance of a divine offer) still assumes the Spirit touches everyone. Why some refuse to believe is the great mystery of iniquity (i.e., the self-centeredness of the Fall). The older I get, the more I study my Bible, the more I minister to God's people, the more I write "mystery" across life. We all live in the dark fog (i.e., 1 Cor. 13:12) of human rebellion! Being able to explain or to put it another way, developing a systematic theology, is not as important as trusting God in Christ. Job was never told "why"!
Utley.


of water, &c. = of water and spirit. No Art. Figure of speech Hendiadys (App-6). Not two things, but one, by which the latter Noun becomes a superlative and emphatic Adjective, determining the meaning and nature of the former Noun, showing that one to be spiritual water: i.e. not water but spirit. It is to be rendered "of water-yea, spiritual water". Compare Eph_5:26, and See Joh_7:38, Joh_7:39 and Eze_36:25-27 for the "earthly things" of Joh_3:12.
Bullinger.
Of water and the Spirit (ex hudatos kai pneumatos). Nicodemus had failed utterly to grasp the idea of the spiritual birth as essential to entrance into the Kingdom of God. He knew only Jews as members of that kingdom, the political kingdom of Pharisaic hope which was to make all the world Jewish (Pharisaic) under the King Messiah. Why does Jesus add ex hudatos here? In Joh_3:3 we have “anōthen” (from above) which is repeated in Joh_3:7, while in Joh_3:8 we have only ek tou pneumatos (of the Spirit) in the best manuscripts. Many theories exist. One view makes baptism, referred to by ex hudatos (coming up out of water), essential to the birth of the Spirit, as the means of obtaining the new birth of the Spirit. If so, why is water mentioned only once in the three demands of Jesus (Joh_3:3, Joh_3:5, Joh_3:7)? Calvin makes water and Spirit refer to the one act (the cleansing work of the Spirit). Some insist on the language in Joh_3:6 as meaning the birth of the flesh coming in a sac of water in contrast to the birth of the Spirit. One wonders after all what was the precise purpose of Jesus with Nicodemus, the Pharisaic ceremonialist, who had failed to grasp the idea of spiritual birth which is a commonplace to us. By using water (the symbol before the thing signified) first and adding Spirit, he may have hoped to turn the mind of Nicodemus away from mere physical birth and, by pointing to the baptism of John on confession of sin which the Pharisees had rejected, to turn his attention to the birth from above by the Spirit. That is to say the mention of “water” here may have been for the purpose of helping Nicodemus without laying down a fundamental principle of salvation as being by means of baptism. Bernard holds that the words hudatos kai (water and) do not belong to the words of Jesus, but “are a gloss, added to bring the saying of Jesus into harmony with the belief and practice of a later generation.” Here Jesus uses eiselthein (enter) instead of idein (see) of Joh_3:3, but with the same essential idea (participation in the kingdom).
RWS.

Joh_3:6. That which is born of the flesh is flesh.—Flesh (σάρξ), means our human nature considered in itself and apart from controlling spiritual power. It is our fallen humanity as it exists with its passions, feelings, etc., not governed by the divine law, and uncontrolled even by our own higher reason and conscience. It lies in sin; and it is thus transmitted from generation to generation. Our Lord when He became incarnate, therefore, was not born by “ordinary generation.” The substantive flesh as a predicate (is flesh) has a much more forcible meaning than the adjective carnal. “The state has in a manner become a nature” (Godet). Hence the need of a new nature. That which is born of the Spirit, etc.—This answers the question, “How can a man be born?” etc., of Joh_3:4. Spirit contains some reference to that higher spiritual part of us by which we are related to God, and which in our fallen nature is stifled and repressed. Through the quickening power of God’s Spirit that which is dead through sin is quickened and raised up again, and reinstalled in its true position (Eph_2:1). And it is the whole man that is thus born of the Spirit. All his nature is affected by this radical change. And only on this condition can he become a subject in the spiritual kingdom.
P-Homiletical

J.

 

[Johann!@#]

We are justified by grace and faith.

Ephesians 2:8-9
8For by grace you have been saved through faith; and that not of yourselves, it is the gift of God;
9not as a result of works, so that no one may boast.

Grace, faith and salvation are all gifts of God.

Works come AFTER we're saved.

Ephesians 2:10
10For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.

No mention of hudatos here-right?
J.

 

[TonyChanYT]

Works come AFTER we're saved.

Rom 2:13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

 

[donadams]

Disagree with you big time-since I know the Catholic sacraments and how they believe-I don't agree with the Church Fathers, they are not my source of authority.
And you show me-in Scriptures-not quotations from the "Fathers" re "Baptismal regeneration"
--------------------------------------------------------------------------------------
except a man be born of water and of the Spirit: these are, מלות שנות, "two words", which express the same thing, as Kimchi observes in many places in his commentaries, and signify the grace of the Spirit of God.

The Vulgate Latin and Ethiopic versions read, "the Holy Spirit", and so Nonnus; and who doubtless is intended: by "water", is not meant material water, or baptismal water; for water baptism is never expressed by water only, without some additional word, which shows, that the ordinance of water baptism is intended: nor has baptism any regenerating influence in it; a person may be baptized, as Simon Magus was, and yet not born again; and it is so far from having any such virtue, that a person ought to be born again, before he is admitted to that ordinance:

- and though submission to it is necessary, in order to a person's entrance into a Gospel church state; yet it [baptism] is not necessary to the kingdom of heaven, or to eternal life and salvation:

- such a mistaken sense of this text, seems to have given the first birth and rise to infant baptism in the African churches; who taking the words in this bad sense, concluded their children must be baptized, or they could not be saved; whereas by "water" is meant, in a figurative and metaphorical sense, the grace of God, as it is elsewhere;

- see Eze_36:25.

Which is the moving cause of this new birth, and according to which God begets men again to, a lively hope, and that by which it is effected; for it is by the grace of God, and not by the power of man's free will, that any are regenerated, or made new creatures: and if Nicodemus was an officer in the temple, that took care to provide water at the feasts, as Dr. Lightfoot thinks, and as it should seem Nicodemon ben Gorion was, by the story before related of him;

See Gill on Joh_3:1; very pertinently does our Lord make mention of water, it being his own element: regeneration is sometimes ascribed to God the Father, as in 1Pe_1:3, and sometimes to the Son, 1Jn_2:29 and here to the Spirit, as in Tit_3:5, who convinces of sin, sanctifies, renews, works faith, and every other grace; begins and carries on the work of grace, unto perfection;


-he cannot enter into the kingdom of God; and unless a man has this work of his wrought on his soul, as he will never understand divine and spiritual things, so he can have no right to Gospel ordinances, or things appertaining to the kingdom of God; nor can he be thought to have passed from death to life, and to have entered into an open state of grace, and the kingdom of it; or that living and dying so, he shall ever enter into the kingdom of heaven; for unless a man is regenerated, he is not born heir apparent to it; and without internal holiness, shall not enter into it, enjoy it, or see God.
Gill.
------------------------------------------------

3:7 "you. . .You" The first is SINGULAR, referring to Nicodemus, but the second is PLURAL, referring to a general principle applicable to all human beings (same play on SINGULAR and PLURAL in John 3:11).

One is tempted to interpret this in light of the Jewish tendency to trust in their racial descent (cf. John 4:12; 8:53). John, writing toward the end of the first century, obviously confronts Gnosticism, and also Jewish racial arrogance.

"must" The Greek VERB dei (lit. "it is necessary," (BAGD 172), PRESENT ACTIVE INDICATIVE) is used three times in John 3 (John 3:7,14,30). It denotes things that must occur for the plan of God to move forward (cf. John 4:24; 9:4; 10:16; 12:34; 20:9)

3:8 There is a play on the Hebrew (and Aramaic) word (ruach) and the Greek word (pneuma) which means "wind," "breath," and "spirit." The point is that the wind has freedom, as does the Spirit. One cannot see the wind, but rather its effects; so too, the Spirit. Mankind's salvation is not in his control, but is in the Spirit's control (cf. Ezekiel 37). It is possible that John 3:5-7 also reflects this same truth. Salvation is a combination of the initiation of the Spirit (cf. John 6:44,65) and the faith/repentance response of the individual person (cf. John 1:12; 3:16,18).

John's Gospel uniquely focuses on the person and work of the Spirit (cf. John 14:17,25-26; 16:7-15). He sees the new age of righteousness as the age of the Spirit of God.

John 3:8 stresses the enigma of why some people believe when they hear/see the gospel and others do not. John asserts that no one can believe unless touched by the Spirit (cf. John 1:13; 6:44,65).

This verse reinforces that theology. However, the question of covenant response (i.e., human acceptance of a divine offer) still assumes the Spirit touches everyone. Why some refuse to believe is the great mystery of iniquity (i.e., the self-centeredness of the Fall). The older I get, the more I study my Bible, the more I minister to God's people, the more I write "mystery" across life. We all live in the dark fog (i.e., 1 Cor. 13:12) of human rebellion! Being able to explain or to put it another way, developing a systematic theology, is not as important as trusting God in Christ. Job was never told "why"!
Utley.


of water, &c. = of water and spirit. No Art. Figure of speech Hendiadys (App-6). Not two things, but one, by which the latter Noun becomes a superlative and emphatic Adjective, determining the meaning and nature of the former Noun, showing that one to be spiritual water: i.e. not water but spirit. It is to be rendered "of water-yea, spiritual water". Compare Eph_5:26, and See Joh_7:38, Joh_7:39 and Eze_36:25-27 for the "earthly things" of Joh_3:12.
Bullinger.
Of water and the Spirit (ex hudatos kai pneumatos). Nicodemus had failed utterly to grasp the idea of the spiritual birth as essential to entrance into the Kingdom of God. He knew only Jews as members of that kingdom, the political kingdom of Pharisaic hope which was to make all the world Jewish (Pharisaic) under the King Messiah. Why does Jesus add ex hudatos here? In Joh_3:3 we have “anōthen” (from above) which is repeated in Joh_3:7, while in Joh_3:8 we have only ek tou pneumatos (of the Spirit) in the best manuscripts. Many theories exist. One view makes baptism, referred to by ex hudatos (coming up out of water), essential to the birth of the Spirit, as the means of obtaining the new birth of the Spirit. If so, why is water mentioned only once in the three demands of Jesus (Joh_3:3, Joh_3:5, Joh_3:7)? Calvin makes water and Spirit refer to the one act (the cleansing work of the Spirit). Some insist on the language in Joh_3:6 as meaning the birth of the flesh coming in a sac of water in contrast to the birth of the Spirit. One wonders after all what was the precise purpose of Jesus with Nicodemus, the Pharisaic ceremonialist, who had failed to grasp the idea of spiritual birth which is a commonplace to us. By using water (the symbol before the thing signified) first and adding Spirit, he may have hoped to turn the mind of Nicodemus away from mere physical birth and, by pointing to the baptism of John on confession of sin which the Pharisees had rejected, to turn his attention to the birth from above by the Spirit. That is to say the mention of “water” here may have been for the purpose of helping Nicodemus without laying down a fundamental principle of salvation as being by means of baptism. Bernard holds that the words hudatos kai (water and) do not belong to the words of Jesus, but “are a gloss, added to bring the saying of Jesus into harmony with the belief and practice of a later generation.” Here Jesus uses eiselthein (enter) instead of idein (see) of Joh_3:3, but with the same essential idea (participation in the kingdom).
RWS.

the apostles and their successors Matt 28:19-20 acts 1:8 his witnesses

John prepared the way by “water baptism”!
Jesus says “water baptism” Mk 16:16 Jn 3:5 apostles say “water baptism” acts 2:38-39 acts 22:16 1 pet 3:20-21 God says “water baptism” ez 36:25-27
Jn 3:22 they immediately went to the river (water) and they baptized!


Christian baptism is an outward sign of the inward action of grace, or merits of Christ’s passion blood and death applied to our souls!

We cannot see the inward action of grace purifying the soul, so God gave us the outward “sign” of water washing the body to indicate the inward action of grace and connected the two.

Jn 3:5
cannot enter the kingdom if n your own.

2 pet 1:11
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

2 Corinthians 8:19
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

It’s snakes and vipers that prefer dry arid lands, Christians are fishes swimming in the waters of baptism!

Why say scripture alone when you don’t believe it?

 

[donadams]

Church not spiritual only


Christ and His church are one inseparable unity! Acts 9:4 Jn 15:5 acts 1:8 eph 5:24 eph 5:32

To reject the apostolic church and divine and catholic doctrine is to reject Christ who founded the church and revealed the truth!

Only Christ has authority to establish the church! Matt 16:18-19
One church! Jn 10:16 All others are sects “full of errors” “the tradition of men”! The new covenant Church is the eternal city of God! Household of faith! The pillar and ground of TRUTH! 1 Tim 3:15 Founded by Christ alone! Matt 16:18 on Peter and the apostles! Eph 2:20

The church is of divine origin and cannot be corrupted or reformed by the tradition of men! Truth is immutable!

The church the only ark of salvation, the household of faith and is not spiritual to the exclusion of the physical or invisible to the exclusion of the visible but, visible, invisible, spiritual, physical, and supernatural of divine origin and therefore divine preservation! Matt 16:18-19 Jn 8:32 Jn 16:13 Jn 10:16

Visible and invisible
Spiritual and physical
And supernatural the means of grace and the ark of salvation!


A city set on a hill: Matt 5:14
Light of the world: Matt 5:14
Pillar of truth: 1 Tim 3:15
Teach and sanctify all men: Matt 28:19

Unity of faith!

Four Marks of the True Church founded by Jesus Christ on Peter, the apostles, and their successors!

One, holy, catholic (universal) and apostolic (succeeding from Christ, Peter and the apostles)