Forgiven83
Member
- Oct 24, 2010
- 76
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So why do we neglect the history of the 4th Century 300's AD in the Church age and call Codex Vaticanus and Codex Sinaiticus the Oldest and Best Manuscripts?
Yes I will grant you these are the oldest Greek Manuscripts we have but the best I don't really think so.
For during this 4th Century the Church had it great Arius--Arianism conflict/schism. If you don't know Arianism's view of who God the Father and Jesus Christ is, it is the same as our modern day Jehovah Witnesses. Even after the Nicean Creed, there was at least a fifty year period during the 300, in which Arianism was taught instead of the truth of the Trinity. During this period of time Athanasius was often accounted as one of the few (sometimes even the only one) who taught God the Father, Jesus, and the Holy Spirit as being the Godhead/Trinity. For which he was exiled that least 3 times.
So if the Arius view was being so will taught during this century and these two manuscripts which show signs of alterations in several places, where written then, how do we say they are the best? Would not Arius followers have no problem changing or leaving verses out that disputed their view say such as I John 5:7, Acts 8:37.
We have older Latin Translation, which yes they are translations but these site most verses that we our now questioning as authentic, and many of the verses we question are because these two manuscripts that come from the Church Age of Arianism, are consider oldest and best. So why ignore what the Church taught in this period?
Yes I will grant you these are the oldest Greek Manuscripts we have but the best I don't really think so.
For during this 4th Century the Church had it great Arius--Arianism conflict/schism. If you don't know Arianism's view of who God the Father and Jesus Christ is, it is the same as our modern day Jehovah Witnesses. Even after the Nicean Creed, there was at least a fifty year period during the 300, in which Arianism was taught instead of the truth of the Trinity. During this period of time Athanasius was often accounted as one of the few (sometimes even the only one) who taught God the Father, Jesus, and the Holy Spirit as being the Godhead/Trinity. For which he was exiled that least 3 times.
So if the Arius view was being so will taught during this century and these two manuscripts which show signs of alterations in several places, where written then, how do we say they are the best? Would not Arius followers have no problem changing or leaving verses out that disputed their view say such as I John 5:7, Acts 8:37.
We have older Latin Translation, which yes they are translations but these site most verses that we our now questioning as authentic, and many of the verses we question are because these two manuscripts that come from the Church Age of Arianism, are consider oldest and best. So why ignore what the Church taught in this period?