- Jul 3, 2014
- 5,268
- 1,707
Because I hear so many people throwing this term around... and most doing so just KNOW that they are thus gifted.... I thought I would post these few paragraphs about the subject (Taken from "School of Seers" by: Jonathan Welton).
DISCERNING OF SPIRITS is the most misunderstood of all the spiritual gifts. Because of the confusion surrounding this gift, clear biblical teaching on discerning of spirits would be beneficial. The gift of discerning of spirits and the natural ability of discernment are not the same thing. There are many people who have a high level of sensitivity in the natural or emotional realm. This can even be taught through a heightened self-awareness to your emotional state, as explained by Daniel Goleman in his groundbreaking work, Emotional Intelligence.
The main difference is that one of the main attributes of the nine spiritual gifts listed in First Corinthians 12 is that they are supernatural in nature. For example, a “word of knowledge” is something supernatural, not something that could be attained through natural means. The same is true of the supernatural gift of healing; it supersedes the laws of the natural world. This applies to all nine of the gifts, but our focus here is on the gift of discerning of spirits. In our culture, we have accepted that someone can be very discerning, but this is a natural intuitive ability. The spiritual gift in First Corinthians 12 is something unique. There is a correlation between natural and supernatural discernment in that both gifts help to inform an individual what is in the atmosphere or environment surrounding them. Natural discernment informs what is in the natural, emotional, or interpersonal realm, whereas supernatural discernment informs what is in the spiritual realm. Supernatural discernment typically divides that information into four different areas: (1) the working of the Holy Spirit, (2) the working of the demonic, (3) the working of the human spirit, (4) the working of heavenly beings.
Another reason that the gift of discerning of spirits has been misunderstood is that the gift has been abused. Many believe that discerning of spirits is the ability to know another person’s secret sin and have used it as justification for harboring attitudes of suspicion, criticism, and accusation. Good-hearted people don’t want to operate in this distorted version of discerning of spirits. I have heard major church leaders comment that if they had to choose to remove one of the nine gifts of the Spirit, they “would absolutely choose to remove the gift of discerning of spirits because no other gift has singlehandedly caused as much damage to the Body of Christ.” That comment only makes sense in light of the misuse of this gift. Let’s look closer at what the gift of discerning of spirits truly is.
THREE ROOT WORDS
In the Bible the words judgment and discernment can be used synonymously at times. There are actually three root words in the Greek for the word judgment. This gives us a strong insight into the nature of discernment.
The first root word in the Greek is anakrino. In Vine’s dictionary, the base meaning of this word is the ability to distinguish. We should always operate under this type of discernment.
The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned [anakrino] (1 Corinthians 2:14).
The second root word in Greek is dokimazo, the base meaning of which is to test or prove.
Hypocrites! You can discern [dokimazo] the face of the sky and of the earth, but how is it you do not discern [dokimazo] this time? (Luke 12:56 NKJV).
This use of discernment is sometimes appropriate as a Christian. For example we are told to test the spirits (see 1 John 4:1) or judge our prophecies (see 1 Thess. 5:21).
The third root word for judgment in Greek is krino, which actually means to condemn. This is never the role of a Christian! We should distinguish good from evil, and we should even test and prove at times, but condemnation is off limits for the believer.
Do not judge [krino], or you too will be judged [krino]. For in the same way you judge [krino] others, you will be judged [krino], and with the measure you use, it will be measured to you. (Matthew 7:1-2).
From these three root words for judgment, we learn that there are two types of judgment that are good and one that is not. As we move in discernment, we need to remember that Jesus said that we are to judge with righteous judgment.
Do not judge according to appearance, but judge with righteous judgment. (John 7:24).
THE FOUR CATEGORIES
Because of a lack of biblical teaching, the gift of discerning of spirits has been misunderstood in the Church to be criticism, suspicion, and condemnation. The truth is it is a supernatural gift from the Holy Spirit to be operated through love. There are four types of spirits you can discern: The Holy Spirit, heavenly spirits, the human spirit, and demonic spirits. Discerning of spirits helps us know which of these four spirits we are interacting with.
DISCERNING OF SPIRITS is the most misunderstood of all the spiritual gifts. Because of the confusion surrounding this gift, clear biblical teaching on discerning of spirits would be beneficial. The gift of discerning of spirits and the natural ability of discernment are not the same thing. There are many people who have a high level of sensitivity in the natural or emotional realm. This can even be taught through a heightened self-awareness to your emotional state, as explained by Daniel Goleman in his groundbreaking work, Emotional Intelligence.
The main difference is that one of the main attributes of the nine spiritual gifts listed in First Corinthians 12 is that they are supernatural in nature. For example, a “word of knowledge” is something supernatural, not something that could be attained through natural means. The same is true of the supernatural gift of healing; it supersedes the laws of the natural world. This applies to all nine of the gifts, but our focus here is on the gift of discerning of spirits. In our culture, we have accepted that someone can be very discerning, but this is a natural intuitive ability. The spiritual gift in First Corinthians 12 is something unique. There is a correlation between natural and supernatural discernment in that both gifts help to inform an individual what is in the atmosphere or environment surrounding them. Natural discernment informs what is in the natural, emotional, or interpersonal realm, whereas supernatural discernment informs what is in the spiritual realm. Supernatural discernment typically divides that information into four different areas: (1) the working of the Holy Spirit, (2) the working of the demonic, (3) the working of the human spirit, (4) the working of heavenly beings.
Another reason that the gift of discerning of spirits has been misunderstood is that the gift has been abused. Many believe that discerning of spirits is the ability to know another person’s secret sin and have used it as justification for harboring attitudes of suspicion, criticism, and accusation. Good-hearted people don’t want to operate in this distorted version of discerning of spirits. I have heard major church leaders comment that if they had to choose to remove one of the nine gifts of the Spirit, they “would absolutely choose to remove the gift of discerning of spirits because no other gift has singlehandedly caused as much damage to the Body of Christ.” That comment only makes sense in light of the misuse of this gift. Let’s look closer at what the gift of discerning of spirits truly is.
THREE ROOT WORDS
In the Bible the words judgment and discernment can be used synonymously at times. There are actually three root words in the Greek for the word judgment. This gives us a strong insight into the nature of discernment.
The first root word in the Greek is anakrino. In Vine’s dictionary, the base meaning of this word is the ability to distinguish. We should always operate under this type of discernment.
The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned [anakrino] (1 Corinthians 2:14).
The second root word in Greek is dokimazo, the base meaning of which is to test or prove.
Hypocrites! You can discern [dokimazo] the face of the sky and of the earth, but how is it you do not discern [dokimazo] this time? (Luke 12:56 NKJV).
This use of discernment is sometimes appropriate as a Christian. For example we are told to test the spirits (see 1 John 4:1) or judge our prophecies (see 1 Thess. 5:21).
The third root word for judgment in Greek is krino, which actually means to condemn. This is never the role of a Christian! We should distinguish good from evil, and we should even test and prove at times, but condemnation is off limits for the believer.
Do not judge [krino], or you too will be judged [krino]. For in the same way you judge [krino] others, you will be judged [krino], and with the measure you use, it will be measured to you. (Matthew 7:1-2).
From these three root words for judgment, we learn that there are two types of judgment that are good and one that is not. As we move in discernment, we need to remember that Jesus said that we are to judge with righteous judgment.
Do not judge according to appearance, but judge with righteous judgment. (John 7:24).
THE FOUR CATEGORIES
Because of a lack of biblical teaching, the gift of discerning of spirits has been misunderstood in the Church to be criticism, suspicion, and condemnation. The truth is it is a supernatural gift from the Holy Spirit to be operated through love. There are four types of spirits you can discern: The Holy Spirit, heavenly spirits, the human spirit, and demonic spirits. Discerning of spirits helps us know which of these four spirits we are interacting with.