Monday 6-13-22 2nd. Day Of The Weekly Cycle, Sivan 13, 5782 86th. Spring Day
Divine Tenderness
![[IMG]](https://d626yq9e83zk1.cloudfront.net/files/2022/06/odb20220613.jpg "[IMG]")
Read: 1 Kings 19:4–10, 15–18 | Bible in a Year: Ezra 6–8; John 21
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[Elijah] looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again. 1 Kings 19:6
I once heard a businessman describe his years in college as a time when he often felt “helpless and hopeless” from bouts of depression. Sadly, he never talked to a doctor about these feelings, but instead started making more drastic plans—ordering a book on suicide from his local library and setting a date to take his life.
God cares for the helpless and hopeless. We see this in His treatment of biblical characters during their own dark times. When Jonah wanted to die, God engaged him in tender conversation (Jonah 4:3–10). When Elijah asked God to take his life (1 Kings 19:4), God provided bread and water to refresh him (vv. 5–9), spoke gently to him (vv. 11–13), and helped him see he wasn’t as alone as he thought (v. 18). God approaches the downhearted with tender, practical help.
The library notified the student when his book on suicide was ready to collect. But in a mix-up, the note went to his parents’ address instead. When his mother called him, distraught, he realized the devastation his suicide would bring. Without that address mix-up, he says, he wouldn’t be here today.
I don’t believe that student was saved by luck or chance. Whether it’s bread and water when we need it, or a timely wrong address, when mysterious intervention saves our lives, we’ve encountered divine tenderness.
How has God come through for you in a time of desperation? Where else have you seen divine tenderness in action?
Loving God, I praise You for Your tender, practical care for the helpless and hopeless.
INSIGHT
The “angel of the Lord” who ministered to the despairing prophet Elijah (1 Kings 19:7) is a mysterious figure throughout the Old Testament. More than just an angel, this figure appears to reveal God Himself. Hagar, for example, saw an “angel of the Lord” who speaks directly as God, promising “I will increase your descendants” (Genesis 16:10).
Hagar then addressed God directly, confessing, “I have now seen the One who sees me” (v. 13). Exodus describes Moses encountering the “angel of the Lord” from a mysterious burning bush (Exodus 3:2), then God Himself speaks with Moses from this bush (vv. 4–22).
By Sheridan Voysey|June 13th, 2022
God's Love And Care 1 Kings Nineteen:4-10, 15-18
4 But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.
5 And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.
6 And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.
7 And the angel of the Lord came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
9 And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah?
10 And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
15 And the Lord said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:
16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.
17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
Love, Walter and Debbie
Divine Tenderness
Read: 1 Kings 19:4–10, 15–18 | Bible in a Year: Ezra 6–8; John 21
Download MP3
Subscribe to iTunes
[Elijah] looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again. 1 Kings 19:6
I once heard a businessman describe his years in college as a time when he often felt “helpless and hopeless” from bouts of depression. Sadly, he never talked to a doctor about these feelings, but instead started making more drastic plans—ordering a book on suicide from his local library and setting a date to take his life.
God cares for the helpless and hopeless. We see this in His treatment of biblical characters during their own dark times. When Jonah wanted to die, God engaged him in tender conversation (Jonah 4:3–10). When Elijah asked God to take his life (1 Kings 19:4), God provided bread and water to refresh him (vv. 5–9), spoke gently to him (vv. 11–13), and helped him see he wasn’t as alone as he thought (v. 18). God approaches the downhearted with tender, practical help.
The library notified the student when his book on suicide was ready to collect. But in a mix-up, the note went to his parents’ address instead. When his mother called him, distraught, he realized the devastation his suicide would bring. Without that address mix-up, he says, he wouldn’t be here today.
I don’t believe that student was saved by luck or chance. Whether it’s bread and water when we need it, or a timely wrong address, when mysterious intervention saves our lives, we’ve encountered divine tenderness.
How has God come through for you in a time of desperation? Where else have you seen divine tenderness in action?
Loving God, I praise You for Your tender, practical care for the helpless and hopeless.
INSIGHT
The “angel of the Lord” who ministered to the despairing prophet Elijah (1 Kings 19:7) is a mysterious figure throughout the Old Testament. More than just an angel, this figure appears to reveal God Himself. Hagar, for example, saw an “angel of the Lord” who speaks directly as God, promising “I will increase your descendants” (Genesis 16:10).
Hagar then addressed God directly, confessing, “I have now seen the One who sees me” (v. 13). Exodus describes Moses encountering the “angel of the Lord” from a mysterious burning bush (Exodus 3:2), then God Himself speaks with Moses from this bush (vv. 4–22).
By Sheridan Voysey|June 13th, 2022
God's Love And Care 1 Kings Nineteen:4-10, 15-18
4 But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.
5 And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.
6 And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.
7 And the angel of the Lord came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
9 And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah?
10 And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
15 And the Lord said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:
16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.
17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
Love, Walter and Debbie