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Evolution Wrong Creation Right ***************

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evolution is a lie - 7TH DAY sabbth points to GOD created the universe ****

Genesis 1
"In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep...
Adam and Eve were not Jewish. "God blessed the seventh day and sanctified it" (Genesis 2:3) before sin entered. "Sanctified" means "to be set apart for holy use." The only ones in the Garden of Eden for whom the Sabbath was "set apart" were Adam and Eve, who weren't Jewish.

2) "The Sabbath was made for man." Mark 2:27. Jesus said this. It was "made" in the Garden of Eden before it was "written" down on Mount Sinai. The Sabbath was "made" for "man," not just Jews.

(Genesis 1:4-5). We see from the account that God established the day-and-night cycle from the beginning. Day and night are functions of the rotation of the earth as it orbits the sun. Clearly the wording of Genesis describes the 24-hour period

"The seventh day is the Sabbath of the Lord thy God." Exodus 20:10. God calls the Sabbath, "my holy day." Isaiah 58:13. The Bible never calls it "the Sabbath of the Jews." It isn't their Sabbath, but God's.

“Remember the sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy.†BOOK OF Exodus 20:8-11

THEREFORE THE REMAINDER OF THE CREATION IS THE 7TH DAY sabbath

book of hebrews 4

hebrews 8:10

hebrews 10:16

isaiah 66:23













The Sabbath Day & The Fourth Commandment and following God's rules,What day of the Week Is the Biblical Sabbath

AM a sunday going christian, ironic huh??

Most Christians Commemorate Jesus' Ressurection On Easter Sunday Correct? Let us see why. If we turn to Mark 16:9 we Can see the Evidence.

in the book ofMark 16:1
When the Sabbath was over, Mary Magdalene,Mary the Mother of James, and Salome bought spices so they might go to annoint Jesus' body. Very Early onthe first day of the week ,just after sunrise, they were on their way to the Tomb......
So we can clearly say the Sabbath was over then Came the First Day.

1 John 3:4...
... Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

Mark 16:9
When Jesus rose early on the FIRST DAY of the week, he appeared first to Mary Magdalene..........
Was This the Sabbath Day is the Question?

hebrews 4
HEBREWS 8:10


hebrews 10:16
ISAIAH 66:24 -- .." .. FROM NEW MOON TO ANOTHER .. FROM SABBATH TO ANOTHER ALL WILL WORSHIP THE LORD" at the throne of GOD..

Adam and Eve were not Jewish. "God blessed the seventh day and sanctified it" (Genesis 2:3) before sin entered. "Sanctified" means "to be set apart for holy use." The only ones in the Garden of Eden for whom the Sabbath was "set apart" were Adam and Eve, who weren't Jewish.

2) "The Sabbath was made for man." Mark 2:27. Jesus said this. It was "made" in the Garden of Eden before it was "written" down on Mount Sinai. The Sabbath was "made" for "man," not just Jews.

"The seventh day is the Sabbath of the Lord thy God." Exodus 20:10. God calls the Sabbath, "my holy day." Isaiah 58:13. The Bible never calls it "the Sabbath of the Jews." It isn't their Sabbath, but God's.

So Why Dont people Celebrate the Sabbath Anymore?
we are not saved by the law, but by grace.. AMEN
BUT WE WILL BE JUDGED BY LAW at the resurrection..

TO HAVE A JUDGEMENT, law must exist, yes??
lawlessness is evident in the last days- end of time










JWS watch tower SEE THE CROSS AS PAGAN waitttt .. there is no more they dont know ,.,sunday is too


No Scriptural Support

I entrust this Apostolic Letter to the intercession of the Blessed Virgin, that it may be received and put into practice by the Christian community. Without in any way detracting from the centrality of Christ and his Spirit, Mary is always present in the Church's Sunday. It is the mystery of Christ itself which demands this: indeed, how could she who is Mater Domini and Mater Ecclesiae fail to be uniquely present on the day which is both dies Domini and dies Ecclesiae?

From the Vatican, on 31 May, the Solemnity of Pentecost, in the year 1998, the twentieth of my Pontificate.

"Sunday is a Catholic institution and its claim to observance can be defended only on Catholic principles..... From beginning to end of Scripture there is not a single passage that warrants the transfer of weekly public worship from the last day of the week to the first." Catholic Press, Sydney, Australia, August 1900.



The Vatican's Mark of Authority

"Sunday is our mark of authority..... The church is above the Bible, and this transference of sabbath observance is proof of that fact." The Catholic Record, London, Ontario, September 1, 1923.



********************************************************************************************************
Catholic Catechism on page 174.. sabbath is sunday - the change was of the CHURCH *********************** **************************

"Question: Which is the Sabbath day?"
"Answer: Saturday is the Sabbath."

"Question: Why do we observe Sunday instead of Saturday?"
"Answer: We observe Sunday instead of Saturday because the Catholic Church in the Council of Laodicea (A.D. 336) transferred the solemnity from Saturday to Sunday." The Convert's Catechism of Catholic Doctrine, by Peter Geiermann, 50.

Just as Constantine refused to fully embrace the Christian faith, but continued many of his pagan beliefs and practices-
so the Christian church that Constantine promoted was a mixture of true Christianity and Roman paganism.

Saturday is “no longer†the worship day of God, only on Sunday can we become part of the body of Christ in the world, only by worshiping on Sunday can we avoid “egoistic isolation†and instead be united “in a great community...a universal community†becoming “related to everyone in the world.†(Meeting with Diocesan Clergy of Aosta, Address of Pope Benedict XVI, Parish Church at Introd (Aosta Valley), Monday, July 25, 2005.)


Every Sunday is to be dedicated and given to God. (Mass on the Solemnity of the Assumption of the Blessed Virgin Mary, Homily of Pope Benedict XVI, given in Parish Church of Castel Gandolfo, Monday, August 15, 2005.)


“Social disorder, war, injustice and violence†can only be countered “ by renewed appreciation and respect for the universal moral law [Sunday observance], that only by recognizing that law can the world have “dignity, life and freedom†with “conditions of justice and peace†in all the communities of the world, and that the promotion and defense of this law is what “must govern relations between nations and peoples in the pursuit of the common good of the human family...within the international community.†(Address of Pope Benedict XVI to H.E. Mr Francis Rooney, New Ambassador of the United States of America to the Holy See, Saturday, November 12, 2005.)


Sunday is a day of rest for all workers. (Address of Pope Benedict XVI to the Italian Christian Workers' Associations (A.C.L.I.), Clementine Hall, Friday, January 27, 2006.)

Vatican Pushes for Sunday Legislation

In Europe the Sunday Law issue is expected to be contentious as Pope John Paul II continues to press for mandatory Sunday closing laws. Church and State, May, 1992.
Currently the Vatican is asking the "civil authorities" to cooperate with the Church in the legislation of Sunday as the nation's day of rest.
"The civil authorities should be urged to cooperate with the church in maintaining and strengthening this public worship of God, and to support with their own authority the regulations set down by the church's pastors. For it is only in this way that the faithful will understand why it is Sunday and not the Sabbath day that we now keep holy." Roman Catechism (1985).

The Code of Canon Law of 1917 for the first time gathered this tradition into a universal law.(81) The present Code reiterates this, saying that "on Sundays and other holy days of obligation the faithful are bound to attend Mass".(82) This legislation has normally been understood as entailing a grave obligation: this is the teaching of the Catechism of the Catholic Church,(83) and it is easy to understand why if we keep in mind how vital Sunday is for the Christian life.

As they listen to the word proclaimed in the Sunday assembly, the faithful look to the Virgin Mary, learning from her to keep it and ponder it in their hearts (cf. Lk 2:19). With Mary, they learn to stand at the foot of the Cross, offering to the Father the sacrifice of Christ and joining to it the offering of their own lives. With Mary, they experience the joy of the Resurrection, making their own the words of the Magnificat which extol the inexhaustible gift of divine mercy in the inexorable flow of time: "His mercy is from age to age upon those who fear him" (Lk 1:50). From Sunday to Sunday, the pilgrim people follow in the footsteps of Mary, and her maternal intercession gives special power and fervour to the prayer which rises from the Church to the Most Holy Trinity."


Peter R. Kraemer, Catholic Church Extension Society (1975),Chicago, Illinois.

"Regarding the change from the observance of the Jewish Sabbath to the Christian Sunday, I wish to draw your attention to the facts:

"1) That Protestants, who accept the Bible as the only rule of faith and religion, should by all means go back to the observance of the Sabbath. The fact that they do not, but on the contrary observe the Sunday, stultifies them in the eyes of every thinking man.

"2) We Catholics do not accept the Bible as the only rule of faith. Besides the Bible we have the living Church, the authority of the Church, as a rule to guide us. We say, this Church, instituted by Christ to teach and guide man through life, has the right to change the ceremonial laws of the Old Testament and hence, we accept her change of the Sabbath to Sunday. We frankly say, yes, the Church made this change, made this law, as she made many other laws, for instance, the Friday abstinence, the unmarried priesthood, the laws concerning mixed marriages, the regulation of Catholic marriages and a thousand other laws.
 
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