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Has Christ Come in His Kingdom?

  • Thread starter Thread starter Lehigh3
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`And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written, having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous; Acts 24:14-15 (YLT)

Hmmm...never saw this in any other translation except Young's Literal. Here it is from another literal translation and the Greek:

Acts 24:15:

hope Having toward God, which also themselves these admit, a resurrection being [Strong's 3195] about to be of {the} dead, of righteous {ones}, both and unrighteous {ones}.

[FONT=Verdana, Arial, Helvetica, sans-serif]Greek NASB Number: 3195[/FONT]
Greek Word: μέλλω
Transliterated Word: mellô
Root: a prim. vb.;

Definition: to be about to:--

, New American Standard Exhaustive Concordance of the Bible, (Anaheim, CA: Foundation Publications, 1998), WORDsearch CROSS e-book, Under: "3195".

This word Greek word “mello”, which means “to be about to”, is also used in Matthew 2:13:

Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.Matthew 2:13 (ESV)

It's also used in Matthew 17:22:

As they were gathering in Galilee, Jesus said to them, “The Son of Man is about to be delivered into the hands of men, Matthew 17:22 (ESV)

It's also used twice in Revelation 2:10:

Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. Revelation 2:10 (ESV)

In each of these cases (and others) the Greek word “mello” connotes imminence or immediacy: things that are about to happen as in soon or events that are “at hand.”

Since Paul clearly believed and defended himself before Felix with this idea that the resurrection of the just and the unjust was about to happen, shouldn't that cause people to rethink their own understanding of passages from 1 Corinthians 15 and 1 Thessalonians 4?
 
Following up on the Greek word "mello" ("being about to"), here are a number of verses where the word is used to mean imminence; something about to happen:


  • But Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am about to drink?" They *said to Him, "We are able." Matthew 20:22 (NASB)
  • And a centurion's slave, who was highly regarded by him, was sick and about to die. Luke 7:2 (NASB)
  • And behold, two men were talking with Him; and they were Moses and Elijah, who, appearing in glory, were speaking of His departure which He was about to accomplish at Jerusalem. Luke 9:30-31 (NASB)
  • So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. Luke 19:4 (NASB)
  • So Pilate said to them, "Take Him yourselves, and judge Him according to your law." The Jews said to him, "We are not permitted to put anyone to death," to fulfill the word of Jesus which He spoke, signifying by what kind of death He was about to die. John 18:31-32 (NASB)
  • When he saw Peter and John about to go into the temple, he began asking to receive alms. Acts 3:3 (NASB)
  • On the very night when Herod was about to bring him forward, Peter was sleeping between two soldiers, bound with two chains, and guards in front of the door were watching over the prison. Acts 12:6 (NASB)
  • But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrong or of vicious crime, O Jews, it would be reasonable for me to put up with you; Acts 18:14 (NASB)
  • And there he spent three months, and when a plot was formed against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. Acts 20:3 (NASB)
There are many, many more examples of this word's usage, but here's the point I want to make about the false teaching of Futurism and why it's so difficult to overcome even with the truth. Look at the following two verses from the following translations, where this word "mello" is also used, and notice how the translators did not apply the interpretation of it consistently. Notice also how their inconsistent translation of this word changes the meaning of the verse significantly:

having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked. Acts 24:15 (NASB)

And I have a hope in God, which these men themselves also accept, that there is going to be a resurrection, both of the righteous and the unrighteous. Acts 24:15 (HCSB)

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. Acts 24:15 (KJV)

I have hope in God, which they themselves also accept, that there will be a resurrection of the dead, both of the just and the unjust. Acts 24:15 (NKJV)

having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust. Acts 24:15 (ASV)

Now, look at the same verse again from Young's Literal Translation:

having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous; Acts 24:15 (YLT)

Translators from King James to the present have purposely mistranslated this word "mello" to mean something other than what it means in every other use of the word in the New Testament!

These translators have also mistranslated "mello" here!

I charge thee in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom: 2 Timothy 4:1 (ASV)

I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 Timothy 4:1 (NASB)

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2 Timothy 4:1 (KJV)

I solemnly charge you before God and Christ Jesus, who is going to judge the living and the dead, and because of His appearing and His kingdom: 2 Timothy 4:1 (HCSB)

Now, look at this verse from Young's Literal!

I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign-- 2 Timothy 4:1 (YLT)

Again, look at the way translators translated the word "mello" in the first series of verses I provided (from the gospels and Acts), then look at the way they translated this word in Acts 24:15 and 2Timothy 4:1!!! THEIR MISTRANSLATION CHANGES THE WHOLE MEANING OF THESE VERSES!!!

Only Young's Literal is consistent with his translation of the word "mello" in every case where it is used!

This is clearly a case where a mistranslation of a single word changes the entire meaning of a verse and, for that reason, allows error to persist in the understanding of what the apostles were trying to convey!

I wonder how many other verses have been so mishandled by translators? This really does make me quite angry, because it explains why it feels like I had been lied to in church all these years about Christ's second coming! This is the kind of thing that gives the Bible a bad name and - quite frankly - I can't blame non-Christians for believing it's full of lies, myths and fairy tales: I just exposed one!

Shame on those who are not intellectually honest enough to allow the Bible to speak for itself and let the chips fall where they may!
 
In verses where He says "this generation shall not pass till..." the Greek heOs an gives it a hypothetical force.

It is very easy to forget that Jesus was addressing Israel (Cp Matt 10:5, etc), and that the maintenance of the Kingdom that was there (Luke 10:9, etc) was dependent on Israel's repentance.

Matt 23:39 For I say unto you, Ye shall not see me henceforth, TILL ye shall say, Blessed is he that cometh in the name of the Lord.

Unfulfilled.

Luke 19:41 And when he was come near, he beheld the city, and wept over it,

Luke 19:42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
IF the generation has been accounted (P), THEN the kingdom is the LORD'S: and he is the governor among the nations. (Q) Psa 22:28-30.

Messiah the governor is cut off (~Q) Dan 9:26

THEREFORE, the generation has NOT been accounted. (~P)

P -> Q
~Q
├ ~P

VALID REASONING. See Revelation 12:10.
The apostles could rightfully say that they were in the end times. They were: but conditionally.

Peter:
"Ye men of ISREAL..." Act 3:12.

Act 3:19 REPENT ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

Act 3:20 AND he shall send Jesus Christ, which before was preached unto you
IF Israel repented (P), THEN God sent Jesus Christ (2nd Advent) (Q)

God has not sent Jesus Christ (no 2nd Advent yet) (~Q)

THEREFORE, Israel has NOT repented. (~P)

P -> Q
~Q
├ ~P

VALID REASONING.
Simple. Logical.

But we have to understand who is being addressed, and the conditions set forth.

All Scripture is good "for instruction" 1Ti 3:16, but not all Scripture is "about us".
 
IF Israel repented (P), THEN God sent Jesus Christ (2nd Advent) (Q)

God has not sent Jesus Christ (no 2nd Advent yet) (~Q)

THEREFORE, Israel has NOT repented. (~P)

He came precisely because Israel did not repent and His presence at the judgment of Israel in 70 AD happened exactly the same way it did in 586 BC:

I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and by his fierce anger. Jeremiah 4:26 (KJV)

and as the days of Noah--so shall be also the presence of the Son of Man; for as they were, in the days before the flood, eating, and drinking, marrying, and giving in marriage, till the day Noah entered into the ark, and they did not know till the flood came and took all away; so shall be also the presence of the Son of Man. Matthew 24:37-39 (YLT)

Everything in Matthew 23 and 24 He said about His second coming He said precisely to proclaim His deity: His "oneness" with the Father.

Therefore Jesus answered and was saying to them, "Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. "For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. "For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. "For not even the Father judges anyone, but He has given all judgment to the Son, so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. John 5:19-23 (NASB)

What did the Father do in 586 BC? Judged Jerusalem using Babylon under Nebuchanezzar.

What did the Son do in 70 AD? Judged Jerusalem using Rome under Titus.

His first coming was all about sin. His second coming was all about judgment.
 
Does that mean that Israel has repented? The presentation is not logically conclusive.

Unless we understand that John was taken "unto the Lord's day" (not Sunday), we won't understand Revelation.

Here is what He will do "tomorrow":

1. Satan will try to "hold fast" to his place in heaven, but he will not "prevail" 2 Thess 2:6. Rev 12:8.

2. He will be "taken out of the way" and "cast out into the earth" 2Thess 2:7: Rev 12:9

3. He will be "unveiled" - visible - and we will see him in his "brightness" 2Thess 2:8 & cp Eze 28:17

4. He will perform "lying signs and wonders", and deceive the word with them. 2Thess 2:9. Rev 13:13-14.


  1. The Jews will think their Messiah is here.
  2. The Iranians (E.g.) will think the 12th whatever is here.
  3. Christians will think that Christ has returned, with "tens of thousands of His saints", but his angels will be cast out with him. Rev 12:9 (thus, he also blasphemes "them that dwell in heaven" Rev 13:6)

They will worship the devil, and there is nothing to prevent the fact that, at that time, there will be only two groups of people:

Rev 17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: (son of perdition 2 Thess 2:4) and they that dwell on the earth shall wonder, WHOSE (qualifier) names were not written in the book of life from the katabole of the world, when they behold the beast that was, and is not, and yet is.

We have not beheld him yet, we only see the heads of his silly world system.
 
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