Scotth1960
Member
- Jan 4, 2011
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Dear Friends, Please read this and then consider reading this book by
James B. Jordan. It is available free or of minimal cost from a ILL
(Interlibrary loan) at your local college or university library.
"HEARING THE CHAPTER
"Today's Bible student has some advantages over his ancient counterpart.
Unlike most ancient people, the modern student can read and write. He
also has access to concordances and even computer programmes to help
him. But in one respect, modern students of the Bible are at a
disadvantage, because we are not skilled at hearing the Bible.
"The Bible was written to be read aloud and heard. Hearing is a more
powerful way of receiving information than reading, because while we can
close our eyes, we cannot close our ears. If we are in a room where
someone is speaking, w cannot stop the sound from coming into our ears.
Also, in order to listen to someone, we have to yield a bit of authority to
him or her, paying attention to what is said. Reading, on the other hands,
leaves us much more in control. Thus, while at a theoretical level the Bible
has supreme authority whether we are reading it silently or hearing it read
to us, yet existentially the Bible comes with more authority when it is
read. Moreover, silent reading isolates us from others, while conversation
(listening back and forth) or gathering to hear someone speak or read to
us, creates community. God is interested in our individual discipleship, but
for the most part, that discipleship takes place in community, and God is
building His Church. Thus, hearing is very important, and personal reading
is no substitute for it.
"The authority of the heard Word is not just the authority of commands and
doctrines. God shapes our consciousness through its cadences and its
repetitions. The Bible abounds in numerical symbolism, large parallel
structures, intricate chiastic devices, astral allusions, sweeping
metaphors, typological parallels, and symbolism in general. The ancient
servant of God was able to hear these aspects of the text, because he
heard these passages read over and over, week after week, in worship.
"The modern evangelical Christian seldom heard the Word of God read
aloud. While the "traditional liturgical" churches still have brief epistle and
gospel lessons read out in worship week by week, evangelical chu4ches
usually do not. Even the text used for the sermon is often not read aloud
first, but simply read in the course of the sermon. And even where
passages are actually read, they are not intoned in cadence, so that the
rhythm of the text is not heard". [pp. 123-124:
James B. Jordan. THE HANDWRITING ON THE WALL: A Commentary on the
Book of Daniel. Copyright 2007, American Vision. American Vision
Publishers, Powder Springs, GA. ].
Friends!
Except in an Eastern Orthodox Church, where the whole worship service is
sung (chanted), and the Scriptures and prayers are chanted (sung) aloud
throughout the whole Divine Liturgy, and many Scriptures are quoted or
alluded to, and sung aloud. There is more Bible in the average 2 1/2 hour
Orthodox service than in the average Lutheran 1 hour (or so) church
service. In Erie PA Scott R. Harrington
James B. Jordan. It is available free or of minimal cost from a ILL
(Interlibrary loan) at your local college or university library.
"HEARING THE CHAPTER
"Today's Bible student has some advantages over his ancient counterpart.
Unlike most ancient people, the modern student can read and write. He
also has access to concordances and even computer programmes to help
him. But in one respect, modern students of the Bible are at a
disadvantage, because we are not skilled at hearing the Bible.
"The Bible was written to be read aloud and heard. Hearing is a more
powerful way of receiving information than reading, because while we can
close our eyes, we cannot close our ears. If we are in a room where
someone is speaking, w cannot stop the sound from coming into our ears.
Also, in order to listen to someone, we have to yield a bit of authority to
him or her, paying attention to what is said. Reading, on the other hands,
leaves us much more in control. Thus, while at a theoretical level the Bible
has supreme authority whether we are reading it silently or hearing it read
to us, yet existentially the Bible comes with more authority when it is
read. Moreover, silent reading isolates us from others, while conversation
(listening back and forth) or gathering to hear someone speak or read to
us, creates community. God is interested in our individual discipleship, but
for the most part, that discipleship takes place in community, and God is
building His Church. Thus, hearing is very important, and personal reading
is no substitute for it.
"The authority of the heard Word is not just the authority of commands and
doctrines. God shapes our consciousness through its cadences and its
repetitions. The Bible abounds in numerical symbolism, large parallel
structures, intricate chiastic devices, astral allusions, sweeping
metaphors, typological parallels, and symbolism in general. The ancient
servant of God was able to hear these aspects of the text, because he
heard these passages read over and over, week after week, in worship.
"The modern evangelical Christian seldom heard the Word of God read
aloud. While the "traditional liturgical" churches still have brief epistle and
gospel lessons read out in worship week by week, evangelical chu4ches
usually do not. Even the text used for the sermon is often not read aloud
first, but simply read in the course of the sermon. And even where
passages are actually read, they are not intoned in cadence, so that the
rhythm of the text is not heard". [pp. 123-124:
James B. Jordan. THE HANDWRITING ON THE WALL: A Commentary on the
Book of Daniel. Copyright 2007, American Vision. American Vision
Publishers, Powder Springs, GA. ].
Friends!
Except in an Eastern Orthodox Church, where the whole worship service is
sung (chanted), and the Scriptures and prayers are chanted (sung) aloud
throughout the whole Divine Liturgy, and many Scriptures are quoted or
alluded to, and sung aloud. There is more Bible in the average 2 1/2 hour
Orthodox service than in the average Lutheran 1 hour (or so) church
service. In Erie PA Scott R. Harrington