I've been here around this forum about a year ago and on returning, I've just noticed that the same topics with more or less the same arguments are floating around.
I feel there are some foundational first premises that we take for granted in the other person's perspective which need not necessarily be so and is not.
To this end, here are a few basic, almost rhetorical questions. Simple,honest answers should suffice. Based on the responses received , the questions will be modified/clarified. The questions are very specific in nature and where no information is provided, no assumptions are warranted. Obviously, you can raise your objections against the validity of a question if you feel that it has been framed wrongly or lacks necessary information/assumptions. Note, though these questions are related to God, they are not meant to depict Him completely in all scenarios - what the general opinion is on very specific issues, is the focus here.
If you find the time, please shoot a quick response. Here are the Qns....
Scenario 1:
Three prisoners, who are to be put to death, are brought before a king for a mercy petition the day before they are to be hanged. The first man has not committed the crime he has been charged with but has been wrongly accused and found guilty. The second man has committed the crime he has been found guilty of but sinks to his knees before the king and weeps for mercy. The third man has committed the crime he has been found guilty of but does not care much for offending the king and simply turns away, brazenly stubborn, and not mindful of the precarious situation he's in. The king looks at each of them intently and forgives each of them.
Question 1a) : Which of these men 'least' merited/deserved the king's mercy?
Question 1b) : Which of these men should be 'most' indebted to the king?
Scenario 2:
Case 1: A good man has an enemy (enemy is defined as one who hates you, not in any way implying the other way round) . The enemy is drowning in a river. The good man sees him from an overhead bridge and immediately throws him a rope and asks him to take hold and climb up. The enemy, on seeing this man, refuses his help and struggles to make it ashore on his own. He fails and drowns.
Case 2: Same case as above - the enemy is drowning, the good man rushes out, throws a rope and asks him to take hold and climb up. The enemy refuses. Now the good man pleads with the enemy to simply take hold of the rope and that he would pull him up all the way without the enemy having to climb up on his own - he simply has to take hold of the rope and the good man would pull him up. The enemy refuses, struggles in vain on his own and drowns.
Case 3: Same case as above - the enemy is drowning, the good man asks him to simply take hold of the rope while he will pull him out, the enemy refuses and struggles on his own. The good man then throws aside the rope and dives into the water after his enemy, overpowers the enemy's initial resistance to being saved and finally drags him ashore, safe and alive.
Question 2: In which of these cases is the good man's love for this enemy 'most' manifested ?
Scenario 3 :
Two men owe money to a sovereign king and are under bond to pay back completely or be put in jail. On the day of payment both are unable to pay. The king looks at the first man and asks, "where are my 500 coins?". "I don't have them, Sir", is the reply. The king orders him to be put in jail. As he's leaving, the king looks at the second man and asks, "where are my 500 coins?". "I don't have them, Sir", is his reply too. The king pardons him and releases him.
Question 3 : Is the king unjust in showing mercy to the one and not to the other?
Scenario 4 :
There are two rebellious students in a class. They are taught by a very good teacher who constantly appeals to them to study. All through the year, she pulls them up for not paying attention in class, exhorts them, reprimands them and yet they show no interest or inclination to study. The teacher then takes the extra effort to prepare for them special notes to aid them in their studies and still both of them do not study. Two weeks before the exam, the boys themselves know they are not going to clear the exam. At this point, the teacher summons one of the boys and sits with him the entire time, preparing him for the exam. This boy passes in his exam while the other fails. When asked how he passed the exam, this boy replied,"The teacher did it all for me". When the other boy was asked how he failed, he replied,"The teacher did 'not' do it all for me".
Question 4: Does the second boy have any justification in blaming the teacher for his failure?
Scenario 5 :
A goldsmith wishes to gift his nephew with a precious piece of gold. He takes it straight from the furnace with his tongs, gives his nephew a pair of gloves to wear without which he cannot receive the searing hot gold, and asks him to put them on before receiving this refined gold. The nephew puts the gloves on and receives the gift, then goes outside and tells his friends that he received the piece of gold 'because' he put the gloves on.
Question 5 : Is the boy justified in saying so?
I feel there are some foundational first premises that we take for granted in the other person's perspective which need not necessarily be so and is not.
To this end, here are a few basic, almost rhetorical questions. Simple,honest answers should suffice. Based on the responses received , the questions will be modified/clarified. The questions are very specific in nature and where no information is provided, no assumptions are warranted. Obviously, you can raise your objections against the validity of a question if you feel that it has been framed wrongly or lacks necessary information/assumptions. Note, though these questions are related to God, they are not meant to depict Him completely in all scenarios - what the general opinion is on very specific issues, is the focus here.
If you find the time, please shoot a quick response. Here are the Qns....
Scenario 1:
Three prisoners, who are to be put to death, are brought before a king for a mercy petition the day before they are to be hanged. The first man has not committed the crime he has been charged with but has been wrongly accused and found guilty. The second man has committed the crime he has been found guilty of but sinks to his knees before the king and weeps for mercy. The third man has committed the crime he has been found guilty of but does not care much for offending the king and simply turns away, brazenly stubborn, and not mindful of the precarious situation he's in. The king looks at each of them intently and forgives each of them.
Question 1a) : Which of these men 'least' merited/deserved the king's mercy?
Question 1b) : Which of these men should be 'most' indebted to the king?
Scenario 2:
Case 1: A good man has an enemy (enemy is defined as one who hates you, not in any way implying the other way round) . The enemy is drowning in a river. The good man sees him from an overhead bridge and immediately throws him a rope and asks him to take hold and climb up. The enemy, on seeing this man, refuses his help and struggles to make it ashore on his own. He fails and drowns.
Case 2: Same case as above - the enemy is drowning, the good man rushes out, throws a rope and asks him to take hold and climb up. The enemy refuses. Now the good man pleads with the enemy to simply take hold of the rope and that he would pull him up all the way without the enemy having to climb up on his own - he simply has to take hold of the rope and the good man would pull him up. The enemy refuses, struggles in vain on his own and drowns.
Case 3: Same case as above - the enemy is drowning, the good man asks him to simply take hold of the rope while he will pull him out, the enemy refuses and struggles on his own. The good man then throws aside the rope and dives into the water after his enemy, overpowers the enemy's initial resistance to being saved and finally drags him ashore, safe and alive.
Question 2: In which of these cases is the good man's love for this enemy 'most' manifested ?
Scenario 3 :
Two men owe money to a sovereign king and are under bond to pay back completely or be put in jail. On the day of payment both are unable to pay. The king looks at the first man and asks, "where are my 500 coins?". "I don't have them, Sir", is the reply. The king orders him to be put in jail. As he's leaving, the king looks at the second man and asks, "where are my 500 coins?". "I don't have them, Sir", is his reply too. The king pardons him and releases him.
Question 3 : Is the king unjust in showing mercy to the one and not to the other?
Scenario 4 :
There are two rebellious students in a class. They are taught by a very good teacher who constantly appeals to them to study. All through the year, she pulls them up for not paying attention in class, exhorts them, reprimands them and yet they show no interest or inclination to study. The teacher then takes the extra effort to prepare for them special notes to aid them in their studies and still both of them do not study. Two weeks before the exam, the boys themselves know they are not going to clear the exam. At this point, the teacher summons one of the boys and sits with him the entire time, preparing him for the exam. This boy passes in his exam while the other fails. When asked how he passed the exam, this boy replied,"The teacher did it all for me". When the other boy was asked how he failed, he replied,"The teacher did 'not' do it all for me".
Question 4: Does the second boy have any justification in blaming the teacher for his failure?
Scenario 5 :
A goldsmith wishes to gift his nephew with a precious piece of gold. He takes it straight from the furnace with his tongs, gives his nephew a pair of gloves to wear without which he cannot receive the searing hot gold, and asks him to put them on before receiving this refined gold. The nephew puts the gloves on and receives the gift, then goes outside and tells his friends that he received the piece of gold 'because' he put the gloves on.
Question 5 : Is the boy justified in saying so?