cyberjosh
Member
- Oct 19, 2005
- 3,472
- 11
I was looking back over some of my old posts when I first came to this forum, and I ran across a post that I had made which reminded me of an insight I had received about God at one time after discussing an issue with my Dad.
In this forum someone wrote this, asking about God & Satan:
"This is not something I'm really considering. I'm thinking about more of a contradiction in Biblical doctrine. God is supposed to be perfect. Ok. So how did Satan choose to be imperfect if he was as close as or closer to God than we ever were? He was the covering Cherub, wasn't he?
Shouldn't he have been filled with God's love and beauty of spirit as well as splendor of form rather than just the latter? Anyone out there with an answer?"
To which I replied:
I believe this to be true. There was something unique about God that set Him absolutely above His creatures in every respect and that made Him holy and righteous, by virtue of His very character and being, and though God's glory is beyond any other I believe that in the wholesome, perfection of His being that God's character as "love" balances and completes His person and manifests in a measure of humbleness, and that alone sets Him apart above any other. Not humbleness, mind you, in the respect of feeling subjected to anything, but rather a willful disposition due to God's goodness toward His creatures that is inherent in God's very character. In fact, we can argue that the supreme act of God's humbleness was when Christ as the Divine Logos of God, being God himself (John 1:1), emptied Himself and dwelt among us (John 1:14, Philippians 2:7). It was not below God to come to His creatures and save them at the greatest cost (and was not ashamed to call them brethren - Hebrews 2:11), something you will never see among the tales of the proud, whimsical, and worldly gods of the Greek pantheon. And I also think it does make for reasonable conjecture to say Satan's fall was due to pride and was done in the face of God's humbleness, thinking his beauty deserved a glorified placement in God's kingdom.
You could almost say that God's disposition was "glory with humbleness", while Satan's was "glory with pride & self-exaltation", while God has every right to be self-exalting and seek His own glory (and in fact He does do so - He alone has that right - and we are to exalt Him as well) and yet Satan does not. Only God's glory is worthy of exaltation, and yet God Himself still exercises a measure of humbleness toward His creatures. Oh what an awe inspiring and wonderful mystery of God!
What are your thoughts on this issue and this insight?
God Bless,
~Josh
In this forum someone wrote this, asking about God & Satan:
"This is not something I'm really considering. I'm thinking about more of a contradiction in Biblical doctrine. God is supposed to be perfect. Ok. So how did Satan choose to be imperfect if he was as close as or closer to God than we ever were? He was the covering Cherub, wasn't he?
Shouldn't he have been filled with God's love and beauty of spirit as well as splendor of form rather than just the latter? Anyone out there with an answer?"
To which I replied:
Satan became enthralled with his own glory and beauty that God had given him and became prideful trying to exalt his throne above God's. Why would he do this? Would it be because God in all of his glory is perhaps...*gasp*....humble. No, never..... Yet it is so, and Satan thought he could be better than God because he saw God's humbleness.
I believe this to be true. There was something unique about God that set Him absolutely above His creatures in every respect and that made Him holy and righteous, by virtue of His very character and being, and though God's glory is beyond any other I believe that in the wholesome, perfection of His being that God's character as "love" balances and completes His person and manifests in a measure of humbleness, and that alone sets Him apart above any other. Not humbleness, mind you, in the respect of feeling subjected to anything, but rather a willful disposition due to God's goodness toward His creatures that is inherent in God's very character. In fact, we can argue that the supreme act of God's humbleness was when Christ as the Divine Logos of God, being God himself (John 1:1), emptied Himself and dwelt among us (John 1:14, Philippians 2:7). It was not below God to come to His creatures and save them at the greatest cost (and was not ashamed to call them brethren - Hebrews 2:11), something you will never see among the tales of the proud, whimsical, and worldly gods of the Greek pantheon. And I also think it does make for reasonable conjecture to say Satan's fall was due to pride and was done in the face of God's humbleness, thinking his beauty deserved a glorified placement in God's kingdom.
You could almost say that God's disposition was "glory with humbleness", while Satan's was "glory with pride & self-exaltation", while God has every right to be self-exalting and seek His own glory (and in fact He does do so - He alone has that right - and we are to exalt Him as well) and yet Satan does not. Only God's glory is worthy of exaltation, and yet God Himself still exercises a measure of humbleness toward His creatures. Oh what an awe inspiring and wonderful mystery of God!
What are your thoughts on this issue and this insight?
God Bless,
~Josh