The Manifestation of the Spirit for the Common Good 1 Corinthians 12

[My Rock]

1 Corinthians 12:1, "Now concerning spiritual gifts, brethren, I would not have you ignorant."

This verse underscores the importance of understanding and properly utilizing spiritual gifts within the church. The gifts of the Spirit, including wisdom, knowledge, faith, healing, miracles, prophecy, discerning of spirits, tongues, and interpretation of tongues, are vital for the edification and unity of the body of Christ. These gifts are available to all believers and are given by the Holy Spirit to empower the church for ministry and service. Ignorance of these gifts can lead to misuse or neglect, which can hinder the work of the Spirit and the growth of the church. Therefore, believers are encouraged to seek a deeper understanding of spiritual gifts, to desire them earnestly, and to use them in love and humility for the common good and the advancement of God's kingdom.

1 Corinthians 12:2, "Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led."

This verse highlights the transformative power of conversion and the stark contrast between their former life and their new life in Christ. The term "Gentiles" refers to their previous identity as non-believers, who were led astray by "dumb idols," signifying lifeless and powerless false gods. This idolatry represents their spiritual blindness and bondage. However, through the gospel of Jesus Christ, they have been delivered from this futile way of life. The emphasis is on the radical change that occurs when one turns away from idols and embraces the living God. This transformation is a testament to the power of the Holy Spirit, who now leads and guides them into all truth, empowering them to live a life that glorifies God. This change is not merely a shift in religious affiliation but a profound rebirth, moving from spiritual death to life in Christ.

1 Corinthians 12:3, "Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost."

Paul makes a profound statement about the acknowledgment of Jesus' Lordship, emphasizing the role of the Holy Spirit. This verse underscores the necessity of the Holy Spirit in recognizing and confessing the true identity of Jesus Christ. No one can genuinely declare Jesus as Lord without the revelation and empowerment of the Holy Spirit. This acknowledgment goes beyond mere words; it signifies a deep, spiritual recognition of Jesus' divine nature and His authority as God manifested in the flesh. Furthermore, it implies that the Spirit of God indwells and transforms believers, enabling them to fully comprehend and proclaim Jesus' Lordship. Jesus is the one true God revealed to humanity, and the Holy Spirit is essential for understanding and declaring this truth.

1 Corinthians 12:4, "Now there are diversities of gifts, but the same Spirit,"

Emphasizes the unity and diversity within the body of Christ. God is absolutely and indivisibly one. This verse highlights that while there are various spiritual gifts given to believers, they all originate from the same Spirit—the Holy Spirit. These gifts are diverse and serve different purposes within the church, but they are unified by their source in God's Spirit. This underscores the importance of recognizing and valuing each member's unique contributions, as they are all empowered by the same Spirit to work together harmoniously for the common good and the edification of the church. Thus, diversity in gifts does not imply division but rather a cohesive operation within the unified body of Christ.

 

[My Rock]

1 Corinthians 12:5, "And there are differences of administrations, but the same Lord"

Highlights the diversity of roles and functions within the body of Christ, all operating under the lordship of Jesus Christ. In the church, various ministries and offices, such as pastors, teachers, evangelists, and other leadership roles, are established to serve different purposes and needs. These differences in administration or service are divinely appointed and necessary for the effective functioning and edification of the church. Despite the variety in how these roles are carried out, they are unified under the same Lord, Jesus Christ, who is the head of the church. This unity in diversity underscores the importance of cooperation and mutual respect among believers, as they work together to fulfill the mission of the church. It also reflects that Jesus is the central and singular Lord, who empowers and directs all aspects of ministry and service within the church.

1 Corinthians 12:6, "And there are diversities of operations, but it is the same God which worketh all in all"

Underscores the variety of ways in which God works through His people, while affirming the unity of God in all these diverse operations. This scripture emphasizes that while there are different manifestations of God's power and various ways He accomplishes His will through believers, it is the same singular God at work in every instance. This aligns with the Biblical theology that stresses the absolute oneness of God. God manifests His power and presence in various ways—through miracles, healings, prophecy, and other spiritual gifts—but it is always the same God, Jesus Christ, who operates these gifts through the Holy Spirit. This understanding encourages believers to recognize and appreciate the diversity of God's work in the church while maintaining the fundamental unity of God's nature and purpose. It calls for a collective acknowledgment of God's sovereignty and an appreciation for the different ways He chooses to work through each individual for the common good of the body of Christ.

1 Corinthians 12:7, "But the manifestation of the Spirit is given to every man to profit withal"

Emphasizes that the gifts of the Holy Spirit are distributed among all believers for the common good of the church. The manifestation of the Spirit refers to the various gifts and abilities imparted by the Holy Spirit, such as wisdom, knowledge, faith, healing, miracles, prophecy, discernment, tongues, and interpretation of tongues. These gifts are not meant for personal glory or benefit but are given to each believer to serve and edify the body of Christ. Every member of the church has a role and a function, and the diverse manifestations of the Spirit enable the church to operate effectively and harmoniously. This distribution ensures that the church as a whole is strengthened, encouraged, and equipped to carry out its mission. The Bible emphasizes the importance of seeking and using these spiritual gifts responsibly and in accordance with biblical principles, always aiming to glorify God and build up the community of believers.

 

[journeymanisnothing]

1 Corinthians 12:1, "Now concerning spiritual gifts, brethren, I would not have you ignorant."

This verse underscores the importance of understanding and properly utilizing spiritual gifts within the church.

Hey My Rock
If I could ask a favor of you, would you go to the thread the Holy Spirit is a witness and look at the points made on post number 38 and 46?
I believe if you agree with the points there you will come away with a better understanding 1Cor.12
I did type that thread, but I believe God started it and I hope you see Jesus in way you never did before.
Concerning Spirit given gifts, Paul wanted us to know that anyone possessing the Holy Spirit would never think Jesus was cursed.
Pauls' point is the Holy Spirit doesn't give any gift (miracles, healings, etc.) to anyone who thinks Israels' Messiah was accursed according to the Mosaic kaw.
Paul means Jesus was put to desth unjustly, and rose from death because He committed no sin. Our Saviors' resurrection testifies against the unjust suffering and death that was inflicted on him.
He is still willing to forgive the sins committed against Him and we can be sure of that because He's sitting in the Drivers' Seat that never moves but sees it all.

 

[My Rock]

1 Corinthians 12:8, "For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit"

Highlights the diverse ways the Holy Spirit empowers believers for the edification of the church. The "word of wisdom" refers to a supernatural ability given by the Spirit to understand and apply God's will in complex situations, providing guidance that aligns with God's purposes. This wisdom goes beyond human insight, offering divine direction in decision-making and problem-solving. The "word of knowledge," on the other hand, involves a supernatural revelation of facts or truths that could not be known by natural means. This might include insights into God's Word or specific knowledge about circumstances and individuals, granted by the Spirit to meet a particular need. Both gifts demonstrate the Holy Spirit's active role in the church, equipping believers to serve and minister effectively. Emphasizing the importance of relying on the Spirit for wisdom and knowledge, recognizing that these gifts are given to build up the body of Christ and fulfill God's mission in the world. This understanding aligns with the belief in the ongoing work and presence of the Holy Spirit in the life of every believer. That should be happening, sadly so many don't believe.

1 Corinthians 12:9, "To another faith by the same Spirit; to another the gifts of healing by the same Spirit"

Underscores the variety and unity of the spiritual gifts bestowed upon believers by the Holy Spirit. The "gift of faith" is understood as a special, supernatural endowment of faith that goes beyond ordinary belief, enabling a believer to trust God for extraordinary things (Like walking on water) and to inspire and strengthen the faith of others. This gift is crucial for the church as it often serves to build up the body of Christ during challenging times and encourages believers to step out in boldness and confidence in God’s promises. Similarly, the "gifts of healing" refer to the supernatural ability to heal physical (Lame, paralyzed, withered hand, raising the dead, etc..), emotional, and spiritual ailments. These gifts are manifestations of God's power and compassion, showing His desire to restore and make whole. Both gifts, distributed by the same Spirit, highlight that it is the Holy Spirit who sovereignly decides how and to whom these gifts are given. They serve as a testament to the diverse ways the Spirit operates within the church, emphasizing that each gift, whether faith or healing, is essential for the edification and unity of the body of Christ. This perspective encourages believers to seek and embrace the fullness of the Spirit’s work, recognizing that these gifts are meant to be active and evident in the life of the church today.

1 Corinthians 12:10, "To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:"

Highlights the diverse spiritual gifts bestowed upon believers by the Holy Spirit. These gifts are integral to the life and function of the Church, enabling it to operate effectively and edify its members. The "working of miracles" signifies God's power at work through believers to perform acts that transcend natural laws, affirming His presence and authority. "Prophecy" involves speaking forth God's message, often providing guidance, correction, or encouragement to the Church. "Discerning of spirits" is the ability to distinguish between the influence of the Holy Spirit and other spirits, ensuring that teachings and practices align with God's truth. "Divers kinds of tongues" refer to the supernatural ability to speak in languages unknown to the speaker, which can serve as a sign to unbelievers and facilitate prayer and worship. Finally, "the interpretation of tongues" allows for the understanding and communication of these tongues to the congregation, ensuring that all can benefit from the message being conveyed. Collectively, these gifts function to build up the Church, manifesting the power and presence of God among His people and advancing His work on earth.

1 Corinthians 12:11, "But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will."

Underscores the unity and sovereignty of the Holy Spirit in distributing spiritual gifts among believers. The verse emphasizes that it is the one, selfsame Spirit who operates in all the various manifestations of gifts. This highlights the cohesive and intentional nature of the Spirit's work, as He allocates each gift according to His will and purpose for the edification of the Church. The distribution of gifts is not random but is guided by the Spirit's wisdom to meet the needs of the congregation and advance God's mission. By affirming that the Spirit divides these gifts "severally as He will," the passage underscores both the diversity of gifts and the unified source from which they come, reflecting the Spirit’s sovereign role in empowering and equipping the body of Christ for service and ministry.

 

[My Rock]

1 Corinthians 12:12, "For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ."

Emphasizes the unity and diversity within the body of Christ, mirroring the human body with its many parts. This passage underscores the belief that while the Church comprises many individual members with diverse functions and gifts, they all form one cohesive body under Christ. Each member is essential and contributes to the overall health and mission of the Church, reflecting the interconnectedness and interdependence of the body. The unity of the body is a result of being baptized into one Spirit, emphasizing the work of the Holy Spirit in bringing believers together. This unity does not negate individual diversity; rather, it celebrates it as each member operates in their unique role, empowered by the Spirit for the common good. The Church is seen as a living, dynamic organism, unified in Christ and energized by the Spirit, working together to fulfill God's purposes on earth.

1 Corinthians 12:13, "For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit."

Emphasizes the unity and inclusivity of the body of Christ through the work of the Holy Spirit. This passage underscores that all believers, regardless of their ethnic background ("Jews or Gentiles") or social status ("bond or free"), are baptized into one body by the Holy Spirit. This baptism is not just a symbolic act but a transformative experience that unites believers into a single, cohesive body—the Church—where distinctions of race, class, or status are transcended. Additionally, being made to "drink into one Spirit" signifies the indwelling presence and continual infilling of the Holy Spirit, which sustains and empowers the believer. This shared experience of the Spirit fosters a deep sense of unity and belonging among all members of the Church, highlighting the inclusivity and universal nature of God's salvation plan. In this unity, the diverse gifts of the Spirit work harmoniously, edifying the body and advancing God's Kingdom.

1 Corinthians 12:14, "For the body is not one member, but many."

This verse illustrates that the Church is composed of many members, each with distinct roles, gifts, and functions, all of which are essential for the healthy operation of the body as a whole. Just as a physical body relies on various parts to function properly, the Church relies on the unique contributions of each believer. The Holy Spirit distributes diverse gifts to individuals, ensuring that no single member can fulfill every role or possess every gift. This diversity fosters interdependence, mutual support, and collaboration among believers, reflecting God's design for the Church to work together harmoniously. The emphasis on many members working as one body underscores the necessity of unity in diversity, encouraging believers to value and respect each other's contributions while collectively advancing the mission and purpose of the Church.

1 Corinthians 12:15-21, "If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you."

The eyes symbolize those with vision and insight, often representing leaders or those who provide direction and understanding for the Church. They are the ones who discern God’s will and guide the body toward fulfilling its mission.

The ears represent those who listen and receive, embodying the role of discerners and nurturers within the body. They are attentive to the needs of others and are often engaged in prayer and intercession, hearing the concerns and spiritual needs of the community.

The hands are the servants and workers, taking action to carry out the work of the Kingdom. They represent those who are involved in ministry, outreach, and practical service, actively contributing to the Church’s mission through tangible acts of love and support.

The feet symbolize those who are active in spreading the Gospel and advancing the work of God. They represent the evangelists and missionaries who carry the message of Christ to new places and people, embodying the movement and progress of the Church.

Each part, whether eye, ear, hand, or foot, is vital to the effective functioning of the body of Christ. They each play distinct yet complementary roles, illustrating how diverse gifts and functions within the Church work together to fulfill God’s purpose and to build up the Kingdom.

This rhetorical question (If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?) emphasizes that a body, to function properly, must have various parts with different functions. If every member were exactly the same—if the entire body were just an eye—there would be a crucial lack of other functions, such as hearing and smelling, which are essential for the body’s overall health and effectiveness.

The implication is clear: diversity in the body of Christ is not just desirable but essential. Each member has unique gifts and roles, contributing to the Church’s ability to perceive, respond to, and engage with the world. The "eye" represents vision and insight, the "ear" symbolizes the ability to listen and discern, and the "nose" signifies the capacity to detect and respond to various spiritual and practical needs. The Church needs this diversity to operate fully and effectively, ensuring that every aspect of its mission and ministry is addressed.

Paul’s metaphor underscores the importance of valuing each member’s contribution and recognizing that no single gift or role is sufficient on its own. The collective function of the Church relies on the harmonious interplay of all its parts, each fulfilling its distinct purpose to build up the body and advance God’s work in the world.

 

[My Rock]

1 Corinthians 12:22-27, "Nay, much more those members of the body, which seem to be more feeble, are necessary. And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular."

"members of the body" symbolize the various individuals within the Church, each with distinct roles, strengths, and perceived importance. The "more feeble" members represent those who might be seen as weaker, less significant, or less visible within the community. This could include individuals with less prominent gifts, those who serve quietly behind the scenes, or those who are vulnerable and in need of care.

These verses underscore the essential value of every member within the Church, regardless of their perceived strength or importance. It teaches that every person plays a vital role in the body of Christ, and those who may appear weaker or less significant are, in fact, indispensable. Their contributions, though they might not be immediately visible, are crucial for the overall health and function of the Church. For instance, prayer warriors who intercede quietly or individuals who provide essential but behind-the-scenes services are critical to the Church’s well-being.

1 Corinthians 12:28, "And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues,"

Paul is illustrating the diverse functions and gifts that contribute to the health and effectiveness of the body of Christ. This hierarchy highlights the importance of order and structure within the church. Apostles are presented first as foundational leaders who establish and guide the church, followed by prophets who provide divine insight and direction. Teachers come next, equipping the body with sound doctrine. The subsequent gifts—miracles, healings, helps, governments, and tongues—represent various manifestations of the Holy Spirit’s work, each essential for the church’s mission but functioning in different capacities.

 

[My Rock]

1 Corinthians 12:29-30, "Are all apostles? are all prophets? are all teachers? are all workers of miracles? Have all the gifts of healing? do all speak with tongues? do all interpret?"

Addresses the diversity of spiritual gifts within the body of Christ, emphasizing that not every believer will have the same role or gift. The church is likened to a body, with each member having a distinct function, and all are necessary for the health and growth of the church. This diversity ensures that the church operates effectively, with apostles, prophets, teachers, miracle workers, those with gifts of healing, and others each contributing uniquely to the mission of the church.

It is important to distinguish between the different types of speaking in tongues mentioned in the New Testament. The Bible teaches that speaking in tongues serves different purposes and contexts. First, there is speaking in tongues as the initial evidence of receiving the Holy Spirit, which is a private and personal experience for every believer baptized in the Holy Ghost. This experience is a sign of the New Birth and is distinct from the spiritual gifts described in 1 Corinthians 12.

The passage in 1 Corinthians 12 refers to the specific gift of tongues used in a public worship setting. This gift, meant for the edification of the church, typically occurs during quiet spiritual moments and requires interpretation. Not all believers will possess this particular gift, just as not all are apostles, prophets, or teachers. This public exercise of the gift of tongues, accompanied by interpretation, is different from the personal prayer language experienced by individuals when they receive the Holy Spirit.

While every believer is encouraged to seek and receive the Holy Spirit with the evidence of speaking in tongues as a personal experience, the specific gift of tongues used in church settings for communal edification and requiring interpretation is given according to God’s sovereign will and purpose. This distinction clarifies the different roles of speaking in tongues within the body of Christ, both for individual spiritual growth and for the edification of the church.

1 Corinthians 12:31, "But covet earnestly the best gifts: and yet shew I unto you a more excellent way,"

Paul advises believers to seek the most valuable spiritual gifts while introducing a superior path. This verse encourages the pursuit of spiritual gifts that are most beneficial for building up the church, such as prophecy or healing, which can significantly contribute to the community's growth and edification. Paul's directive to "covet earnestly" underscores the importance of actively desiring and utilizing these gifts to serve others and advance God’s work. However, Paul immediately introduces "a more excellent way," referring to the way of love, as elaborated in 1 Corinthians 13. This "more excellent way" symbolizes the preeminence of love over all spiritual gifts, highlighting that without love, even the most spectacular gifts are ultimately worthless. Thus, while the pursuit of spiritual gifts is commendable, love is the highest virtue that should underpin their use, ensuring that they are exercised in a manner that reflects Christ’s love and fosters unity within the body of Christ. This approach integrates the practical application of gifts with the symbolic representation of love as the essential driving force behind their effective and meaningful use.

 

[My Rock]

Anyone can comment on any of this they wish to discuss, even though it's main purpose is to help others learn the Word of God.

 

[hawkman]

It is important to distinguish between the different types of speaking in tongues mentioned in the New Testament. The Bible teaches that speaking in tongues serves different purposes and contexts. First, there is speaking in tongues as the initial evidence of receiving the Holy Spirit, which is a private and personal experience for every believer baptized in the Holy Ghost. This experience is a sign of the New Birth and is distinct from the spiritual gifts described in 1 Corinthians 12.

Does not every born again Christian receive the Holy Spirit when they are born again ?

 

[My Rock]

Does not every born again Christian receive the Holy Spirit when they are born again ?

Every believer should receive the Baptism of the Holy Ghost speaking in tongues after repenting and being baptised accord to Act 2:38 if they seek for it. But a great amount of people do not believe they exist anymore.

When we consider the New Testament teachings on receiving the Holy Spirit, it is important to differentiate between the indwelling of the Spirit at conversion and the baptism of the Holy Ghost, as evidenced by speaking in tongues. In Acts 2:1-4, we see the fulfillment of Jesus' promise to send the Comforter, the Holy Ghost, upon the disciples. This event marked the beginning of a new covenant experience, where the outpouring of the Spirit was accompanied by the sign of speaking in tongues, confirming the believer's empowerment for service and witness.

The indwelling of the Spirit occurs at the moment of repentance and baptism for the remission of sins (Acts 2:38), marking the believer as a child of God and beginning the process of spiritual renewal. However, the baptism of the Holy Ghost, distinct from initial repentance, is an infilling of God's power and presence, evidenced by speaking in tongues as the Spirit gives utterance. This experience is the full initiation into the New Birth, empowering believers to live victoriously and witness effectively, as seen in the pattern established in Acts. While every born-again Christian receives the Spirit's indwelling, the baptism of the Holy Ghost is a subsequent and necessary experience that brings the fullness of spiritual life and power into the believer's walk with God. This distinction emphasizes the ongoing work of the Spirit in our lives, leading us into deeper relationship and greater effectiveness in God's kingdom.

Does not every born again Christian receive the baptism of the Holy Spirit when they are born again?

Colored text added to your quote for clarity on what I think you are asking. Here are some Scriptures:

Acts 8:14-17 (The Samaritans), "Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost."
While this passage does not explicitly mention speaking in tongues, the context implies a significant manifestation, as Simon the sorcerer observed something extraordinary (verses 18-19). Many interpret this as the believers speaking in tongues, consistent with other accounts.

Acts 10:44-46 (Cornelius and his household), "While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter..."

Acts 19:1-6 (The Ephesians), "And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied."

The rebaptism of the people here is just extra food for thought.

 

[hawkman]

While every born-again Christian receives the Spirit's indwelling, the baptism of the Holy Ghost is a subsequent and necessary experience that brings the fullness of spiritual life and power into the believer's walk with God.

Well I am an odd duck so to speak . When I was born again on my knees at the front of the church and I stood up the Holy Spirit wanted to take the utterance but I was so shocked I did not let that happen . Later I did let the Holy Spirit take the utterance and I did speak in tongues .
I have two Baptist friends that did not belong to Pentecostal churches yet they both prayed and sought after more from God , both of them received the Gift of Tongues while praying alone by their selves .

 

[My Rock]

Well I am an odd duck so to speak . When I was born again on my knees at the front of the church and I stood up the Holy Spirit wanted to take the utterance but I was so shocked I did not let that happen . Later I did let the Holy Spirit take the utterance and I did speak in tongues .
I have two Baptist friends that did not belong to Pentecostal churches yet they both prayed and sought after more from God , both of them received the Gift of Tongues while praying alone by their selves .

That was the true meaning of the outpouring at Pentecost and Today to transcend all barriers, cultures, and languages and denominations to all people everywhere.

 

[hawkman]

That was the true meaning of the outpouring at Pentecost and Today to transcend all barriers, cultures, and languages and denominations to all people everywhere.

Do you speak in tongues or have evidence of other Gifts of the Holy Spirit ?

 

[My Rock]

Do you speak in tongues or have evidence of other Gifts of the Holy Spirit ?

I have been used to give a message in tongues. I sing in Tongues. I have interceded in tongues and spoke multiple languages. I have extensive knowledge on the subject and continue to get guidance from God everyday. 20+ yrs in Pentecost. I have seen God move in marvelous ways and wonderful missionary stories.