1Pe 4:11 if any man speaketh, speaking as it were oracles of God;
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Guest, Join Papa Zoom today for some uplifting biblical encouragement! --> Daily Verses
Bible Study The Word of God.
- Thread starter Cornelius
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1Pe 4:11 if any man speaketh, speaking as it were oracles of God;
Jas 3:2 .....If any stumbleth not in word, the same is a perfect man, .....
E
Elijah674
Guest
The Word of God is Truth! But how do 'i' measure up is the question? One writter put it this way...
Jesus condemned their practices, declaring that their custom in oath taking was a transgression of the commandment of God. Our Saviour did not, however, forbid the use of the judicial oath, in which God is solemnly called to witness that what is said is truth Page 67
and nothing but the truth. Jesus Himself, at His trial before the Sanhedrin, did not refuse to testify under oath. The high priest said unto Him, "I adjure Thee by the living God, that Thou tell us whether Thou be the Christ, the Son of God." Jesus answered, "Thou hast said." Matthew 26:63, 64. Had Christ in the Sermon on the Mount condemned the judicial oath, He would at His trial have reproved the high priest and thus, for the benefit of His followers, have enforced His own teaching.
There are very many who do not fear to deceive their fellow men, but they have been taught, and have been impressed by the Spirit of God, that it is a fearful thing to lie to their Maker. When put under oath they are made to feel that they are not testifying merely before men, but before God; that if they bear false witness, it is to Him who reads the heart and who knows the exact truth. The knowledge of the fearful judgments that have followed this sin has a restraining influence upon them.
But if there is anyone who can consistently testify under oath, it is the Christian. He lives constantly as in the presence of God, knowing that every thought is open to the eyes of Him with whom we have to do; and when required to do so in a lawful manner, it is right for him to appeal to God as a witness that what he says is the truth, and nothing but the truth.
Jesus proceeded to lay down a principle that would make oath taking needless. He teaches that the exact truth should be the law of speech. "Let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one." R.V. Page 68
These words condemn all those meaningless phrases and expletives that border on profanity. They condemn the deceptive compliments, the evasion of truth, the flattering phrases, the exaggerations, the misrepresentations in trade, that are current in society and in the business world. They teach that no one who tries to appear what he is not, or whose words do not convey the real sentiment of his heart, can be called truthful.
If these words of Christ were heeded, they would check the utterance of evil surmising and unkind criticism; for in commenting upon the actions and motives of another, who can be certain of speaking the exact truth? How often pride, passion, personal resentment, color the impression given! A glance, a word, even an intonation of the voice, may be vital with falsehood. Even facts may be so stated as to convey a false impression. And "whatsoever is more than" truth, "is of the evil one."
Everything that Christians do should be as transparent as the sunlight. Truth is of God; deception, in every one of its myriad forms, is of Satan; and whoever in any way departs from the straight line of truth is betraying himself into the power of the wicked one. Yet it is not a light or an easy thing to speak the exact truth. We cannot speak the truth unless we know the truth; and how often preconceived opinions, mental bias, imperfect knowledge, errors of judgment, prevent a right understanding of matters with which we have to do! We cannot speak the truth unless our minds are continually guided by Him who is truth.
Through the apostle Paul, Christ bids us, "Let your Page 69
speech be alway with grace." "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers." Colossians 4:6; Ephesians 4:29. In the light of these scriptures the words of Christ upon the mount are seen to condemn jesting, trifling, and unchaste conversation. They require that our words should be not only truthful, but pure.
Those who have learned of Christ will "have no fellowship with the unfruitful works of darkness." Ephesians 5:11. In speech, as in life, they will be simple, straightforward, and true; for they are preparing for the fellowship of those holy ones in whose mouth "was found no guile." Revelation 14:5.
Jesus condemned their practices, declaring that their custom in oath taking was a transgression of the commandment of God. Our Saviour did not, however, forbid the use of the judicial oath, in which God is solemnly called to witness that what is said is truth Page 67
and nothing but the truth. Jesus Himself, at His trial before the Sanhedrin, did not refuse to testify under oath. The high priest said unto Him, "I adjure Thee by the living God, that Thou tell us whether Thou be the Christ, the Son of God." Jesus answered, "Thou hast said." Matthew 26:63, 64. Had Christ in the Sermon on the Mount condemned the judicial oath, He would at His trial have reproved the high priest and thus, for the benefit of His followers, have enforced His own teaching.
There are very many who do not fear to deceive their fellow men, but they have been taught, and have been impressed by the Spirit of God, that it is a fearful thing to lie to their Maker. When put under oath they are made to feel that they are not testifying merely before men, but before God; that if they bear false witness, it is to Him who reads the heart and who knows the exact truth. The knowledge of the fearful judgments that have followed this sin has a restraining influence upon them.
But if there is anyone who can consistently testify under oath, it is the Christian. He lives constantly as in the presence of God, knowing that every thought is open to the eyes of Him with whom we have to do; and when required to do so in a lawful manner, it is right for him to appeal to God as a witness that what he says is the truth, and nothing but the truth.
Jesus proceeded to lay down a principle that would make oath taking needless. He teaches that the exact truth should be the law of speech. "Let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one." R.V. Page 68
These words condemn all those meaningless phrases and expletives that border on profanity. They condemn the deceptive compliments, the evasion of truth, the flattering phrases, the exaggerations, the misrepresentations in trade, that are current in society and in the business world. They teach that no one who tries to appear what he is not, or whose words do not convey the real sentiment of his heart, can be called truthful.
If these words of Christ were heeded, they would check the utterance of evil surmising and unkind criticism; for in commenting upon the actions and motives of another, who can be certain of speaking the exact truth? How often pride, passion, personal resentment, color the impression given! A glance, a word, even an intonation of the voice, may be vital with falsehood. Even facts may be so stated as to convey a false impression. And "whatsoever is more than" truth, "is of the evil one."
Everything that Christians do should be as transparent as the sunlight. Truth is of God; deception, in every one of its myriad forms, is of Satan; and whoever in any way departs from the straight line of truth is betraying himself into the power of the wicked one. Yet it is not a light or an easy thing to speak the exact truth. We cannot speak the truth unless we know the truth; and how often preconceived opinions, mental bias, imperfect knowledge, errors of judgment, prevent a right understanding of matters with which we have to do! We cannot speak the truth unless our minds are continually guided by Him who is truth.
Through the apostle Paul, Christ bids us, "Let your Page 69
speech be alway with grace." "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers." Colossians 4:6; Ephesians 4:29. In the light of these scriptures the words of Christ upon the mount are seen to condemn jesting, trifling, and unchaste conversation. They require that our words should be not only truthful, but pure.
Those who have learned of Christ will "have no fellowship with the unfruitful works of darkness." Ephesians 5:11. In speech, as in life, they will be simple, straightforward, and true; for they are preparing for the fellowship of those holy ones in whose mouth "was found no guile." Revelation 14:5.
whitney
Member
Beautiful study C! The Word in us growing the Word.
God bless you.
Hi Whitney
Amen, the Word in us ! Emmanuel, God with us.Deu 33:29 Happy art thou, O Israel: Who is like unto thee, a people saved by Jehovah, The shield of thy help, And the sword of thy excellency! And thine enemies shall submit themselves unto thee; And thou shalt tread upon their high places.
2Sa 22:3 God, my rock, in him will I take refuge; My shield, and the horn of my salvation, my high tower, and my refuge; My saviour, thou savest me from violence.
2Sa 22:31 As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him.
Psa 3:3 But thou, O Jehovah, art a shield about me; My glory and the lifter up of my head.
Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Gen 15:1 After these things the word of Jehovah came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
2Sa 22:3 God,...... my rock....refuge;.....shield,.......... salvation, ........ high tower,..... refuge;...... saviour, .......
Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Psa 18:2 Jehovah.... my rock,.... fortress, .... deliverer;.... God,....rock,.... refuge;.... shield,..... salvation,...... high tower.
Psa 9:9 Jehovah also will be a high tower for the oppressed, A high tower in times of trouble;
Psa 9:10 And they that know thy name will put their trust in thee; For thou, Jehovah, hast not forsaken them that seek thee.
Psa 18:2 Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower.
Psa 59:9 Because of his strength I will give heed unto thee; For God is my high tower.
Psa 59:16 But I will sing of thy strength; Yea, I will sing aloud of thy lovingkindness in the morning: For thou hast been my high tower, And a refuge in the day of my distress.
Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
2Sa 22:31 As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him.
Pro 30:5 Every word of God is tried: He is a shield unto them that take refuge in him.