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Bible Study The three unforgivable sins... Advanced teaching.

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ikester7579

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I know the title got your attention. For the longest, like most here, I thought there was only one unforgiven sin which was blaspheming the Holy Ghost. But while doing a very in-depth study on another subject, I found two more sins that are not forgivable.

The study I was doing was the osas vs no-osas (osas=once saved always saved). So while searching for verses that said you could lose salvation, and studying them for their fullness of knowledge. I was surprised at what I found. So before I start, I will list the unforgivable sins, then explain them. I'll start off with the one everyone is familiar with.

The three unforgivable sins are:
1) Blaspheming the Holy Ghost.
mt 12:31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

mt 12:32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

2) To sin wilfully.
heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Sinning wilfully means that instead of repenting of a sin, we find a way to justify it. Make it not like sin in our hearts, even though we know that it is (knowing the truth). So we do not pray and ask forgiveness, and allow another way as a means to replace forgiveness. But this sin is only unforgivable as long as we do not see the error of our ways and repent. this is the reason it says: no more sacrifice for sin. It is because we have replaced Christ's sacrifice with our own through justification

3) To turn against God after receiving all the gifts God has to give to man.
Hebrews 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

3 And this will we do, if God permit.

4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

5 And have tasted the good word of God, and the powers of the world to come,

6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

The 7 gifts of God are:
1) Baptisms (Both of water and spirit).
2) Laying on of hands (healing).
3) Once enlightened (having knowledge of truth).
4) Tasted the heavenly gift (salvation).
5) Partakers of the Holy Ghost (receiving guidance).
6) Tasted the good word of God (having your eyes opened to it's truth).
7) Powers of the world to come (Having spiritual warfare power over evil).

And verse six explains what happens when you receive all these gifts, but turn from God. To renew someone unto repentance, is like taking Christ and putting him back on the cross (Christ can only die once for sin). In a way, the verse is saying that this is one of the most terrible things a believer can do after God has given all He has to give us.

Now to answer some questions that before I found this in Hebrews 6, I did know the answer to. In fact, most Christians, and even pastors don't know this. Here's the question I see always asked, but never seems to have an answer:

Why does not God show me His will for my life?

It is because of Hebrews 6, and the verses I list above. God is not going to give us a gift that might condemn us. Each of those seven gifts you have to be ready for, before God will bless you with one. This is why it seems like your walk with God is in some type of levels. Each level brings you closer.

For if God gave us all seven before we were ready. And it was so overwhelming, we turned away. Then we are condemned forever. So how do you know if this applies to you? I consider myself pretty advanced in my walk with God. But there is at least two gifts I have not received. Which means until I get them all, God is keeping me in a safe zone. And I thank Him for that.

So until someone receives all 7 gifts, this does not apply. And is also the reason God makes you wait for each one. For it is a process of tests, and when you pass one, God gives you a gift that He sees you are ready to receive.
 
There is only one unforgiveable sin according to The NT and that is Blasphemy against the Holy Spirit. Even if you sin willfully, I am sure that can be forgiven if later the one who has done this has repented.
Yeshua (Jesus) said that even if you sin against the Father, that can be forgiven.
 
ChristineES said:
There is only one unforgiveable sin according to The NT and that is Blasphemy against the Holy Spirit. Even if you sin willfully, I am sure that can be forgiven if later the one who has done this has repented.
Yeshua (Jesus) said that even if you sin against the Father, that can be forgiven.

Two questions:

1) Why even have a warning about wilfull sin if it is not different?
2) Why even have a warning about recieving all the gifts of God and turning away, if this is forgivable?

Does God speak idle words, and give idle warnings?
 
reply

Yes, it is possible to lose one's salvation. But there are conditions like what Hebrews 6:4-8 says. Yes, we can continually sin and this is very dangerous that could lead to unforgiveness. You see, it is a gradual process. A man or woman who is a Mature, Spirit-filled Christian can leave their spouses and commit adultry 100 times, but God will still forgive them, but if they actually publically with their mouths deny the Lordship of Christ, then that is it. I can't remember chapter and verse, but I believe it is saying this. Remember the early church that Paul established, and was having problems with the Jerwish Believers and were all filled with the Spirit. Then went back to their Old Jewish ways, and actually announced that they didn't belive anymore.

Read 1 Cor. 5:5 and tell me what this means? I think this man kept his salvation, but probably lost his physical life.

Having said the following, I really do not think this happens much. The devil is always believers this. Now the falling away can apply to the tribulation period because there is no more grace, and their eyes are blinded. Anymore comments?


May God bless, golfjack
 
Mat 18:21 Then Peter came up and said to him, "Lord, how often will my brother sin against me, and I forgive him? As many as seven times?"
Mat 18:22 Jesus said to him, "I do not say to you seven times, but seventy times seven.


Take those verses above into consideration. Are you saying that Yeshua would be less willing to forgive men than what He told Peter for us to forgive others?

Luk 17:3 Take heed to yourselves. If your brother trespasses against you, rebuke him. And if he repents, forgive him.

It says plainly in that verse that a man will forgive his brother if the brother repents.
I believe God will forgive anyone as long as he repents of his sins.
 
There is only one sin that will not be forgiven and it is explained in the Bible very clearly.It is the sin of refusing to trust in Christ and his finished work on the cross.After you know the truth of the gospel message and you refuse it then there is left for you no hope of salvation.
 
The three unforgivable sins

If you think there are some sins that are "unforgiveable" what do you think these verses mean?

John 1:29 "Behold, the Lamb of God who takes away the sin of the world!"

Was John wrong? was he misled by the spirit? He says Christ (the Lamb of God) takes away the sin of the world. He didn't say "all-but".

Romans 11:32 "For God has consigned all men to disobedience that he may have mercy on all." RSV.

2 Cor. 5:18,19 "All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, God was in Christ reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation." RSV

Imagine, God..not counting their trespasses against them. All the world's sins were laid upon Him.

1 John 2:2 "..and he is the expiation for our sins, and not for ours only, but also for the sins of the whole world."

"Expiation" similar to "propitiation" = "appeases" or "satisfies".

As for getting doctrine from the book of Hebrews, you can be misled. The Apostle Paul is our teacher. It is only through his epistles that we learn that we believers are members of the church (ecclesia)body of Christ.
We have been pre-destined, called to obedience of faith through the gospel Paul preached; that we are saved by grace and kept saved by grace. Do you think that we, who are indwelt by the Holy Spirit, can ever lose it? Can our times of unbelief be stronger than God's Spirit?

Of course not.

Bick
 
We are saved by grace, correct? But can salvation be intact without it?

gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

The children of the kingdom are the children of heaven, correct? But what is it when they are thrown into a place where there is gnashing of teeth?

mt 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

mt 8:12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

Bretheren equals believer, correct? So why would a bretheren need his soul saved from death for erring from truth?

James 5:19 Brethren, if any of you do err from the truth, and one convert him;

20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

There are two deaths we can experience. One is the death of the flesh. And soul death is the second death.

rev 20:14 And death and hell were cast into the lake of fire. This is the second death.
 
The Holy Ghost is not greater than our Heavenly Father. Holy Ghost is a part of God. So, if blasphemy against the Holy Ghost cannot be forgiven, then even the blasphemy against our Heavenly Father cannot be forgiven.

The Bible says, the person who has forgiven much is the person who loves God much for such a person is excessively grateful to God for having forgiven him even though he has sinned excessively. Therefore, such a person has a better understanding of the Greatness of God's Mercy and Goodness than someone who has sinned a little and is forgiven. This is what Jesus said according to the verse below -

Luke 7:47 - Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

The Bible also says that if we frankly confess our sins and sincerely repent of our sins then God is faithful and just to forgive us from all our sins how much ever they might have been according to the verse below -

1 John 1:9 - If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

The Bible says God is a Merciful Father who will be merciful to the unrighteousness, sins and iniquities of His children in the 2 verses below -

Luke 6:36 - Be ye therefore merciful, as your Father also is merciful.

Hebrews 8:12 - For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

IMO there is no unpardonable sin.

As far as Hebrews 6:1-8 verses are concerned. They are written for our admonition so that we may learn to be careful in our walk with the Lord and do not backslide or fall away from the Faith after having tasted Spiritual Blessings from God. This is reflected in the verses below -

Hebrews 6:9-12 - But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises.

There are Christians who have been born-again, water-baptised, spirit-baptised, grown in the Word and received such Spiritual Blessings from the Lord and yet backslided and fell away for a period of time and repented again and were re-filled with the Holy Spirit by God.
 
Can you lose salvation? You have to break down what we become when we are saved.

1) A new creature. Which means we change.
2) A child. Which means we need correction in order to change.

But what is our salvation called?

1) A marriage. Which means we have vows and duties (conditions) to abide by. But it also means that there can be separation, or divorce. God does not ever divorce us, it is we who divorce Him by our actions. For salvation to be all that it is in the word of God, then all of how it is described has to apply. Or it is a lie. So if it's a marriage, then divorce applies. And if it don't, then either the translators made a mistake, or God did.

2) A Gift. Because the salvation is given to all. Both rich and poor, none are excluded if they are willing to believe and have faith. A gift describes "how" it is given, not how it should be used.

Ac 8:20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

Salvation is spiritual, for how can something physical be given in return?

Ro 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

What could you give in price for something that is priceless? God knew this.

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves:* it is the gift of God:

Eph 2:9 Not of works, lest any man should boast.**

Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.***

* Trying to find another way which would be by the golden rule. This is to show there is only one way to the Father, and that is through His son.

** We are to humble ourselves and not boast. For we become vessels in which God works through, so the works we do are not our own. And the Glory should go to God and not ourselves through boasting to one another.

*** Here it is explained again, in another way, that we are now different (new creatures) in Christ. And that what we do (works) are now good works for Christ, and this work is not of our own doing. For it is not ourselves that the work is done.

So when works are discredited in the God's word, notice that there is a reference to the work being of ourselves. But when work is referred to as a work for Christ, it is referred to as a good work.

This is because, before we were saved, who did we work for? Ourselves. Works that we can boast about that was our own. But after we are saved, our works should only glorify Christ. The testing by fire is to see whether we make this transition from our works to His works. Which is good works.

This is also why Christ said that He would have us rather be hot or cold, instead of lukewarm. Because when it comes to works of good and bad, you don't want a bunch of bad to stoke the fire they will be tested by.

Cold: Someone who follows, sets a good example, reads Gods word. The work here is not much, but it's not a bunch of bad work. Or carnal work that you can boast about that does not glorify God.

Luke warm: Someone who does not want to release the old work to become a new creature, wants to hold on to it. Allows pride to guide them and tries to glorify self more than God. Looks for more stuff to glorify self. And because they make others look at them more than God, what they do is considered lukewarm. And when their works are test by fire, what glorifies them, will burn up, and they will have the smell of smoke upon them.

Hot: Are those who strive for the mark that God would have us all strive for. Most everything they do Glorifies God in one way are another. When people look at them, they see the God this person lives for. They are good examples of what Christ is. And they set this example in every good work they do. And when it comes time to tests their works with fire, very little burns, but the good works, that are not carnal, becomes more purified and Holy in the eyes of God.

So let's see what verses have good works, and notice how it is worded to glorify God:

Mt 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Joh 10:32 Jesus answered them, Many good works have I showed you from my Father; for which of those works do ye stone me?

Ac 9:36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

Ro 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

Eph 2:10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.etc...

Then we have wonderful works:

Mt 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

Ac 2:11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

Then we have the works of Christ.

Mt 11:2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,

Then we have mighty works:

Mt 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Mt 11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

Mt 13:54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

Mt 13:58 And he did not many mighty works there because of their unbelief.

Mt 14:2 And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do show forth themselves in him.

Mr 6:2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

Mr 6:14And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do show forth themselves in him.

Lu 10:13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

Lu 19:37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;etc...

Then we have what I call personal works. These works are either a reference to what is of God or man. God's word uses the term His works and their works to describe this.

Mt 16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Ac 15:18 Known unto God are all his works from the beginning of the world.

2ti 4:14 Alexander the coppersmith did me much evil: the Lord reward him according to his works:

Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

Jas 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?

Jas 3:13 Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.

Then we have their works:

Mt 23:3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

Mt 23:5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

2co 11:15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

Re 14:13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

Re 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

Re 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. etc...

Are we saved by works? Nope. But bad works can mock God as a bad representation of who God is through the life we show unto others. Because our life is supposed to represent who our God is. For we are ambassadors for Christ.

2cor 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

Works for salvation are works that go along with the golden rule. Works for Christ after we are saved (good works) is what no-osas is.

And because works cannot save you, this is why the works judgement is separate in heaven. For once your in, works cannot condemn you. And is the reason that if your works burn up, you have to be purified by the same fire.

Good works gives us reward in heaven. Not salvation.

mt 16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Even Christ spoke of works that he did as a witness to who sent Him.

jn 5:36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

Even Christ's disciples ask for what work can they do.

jn 6:28 Then said they unto him, What shall we do, that we might work the works of God?
--------------------------
To more or less break this down. Works in heaven, and works on earth have two different meanings. And only the bad works on earth make you lose salvation while on the earth, but cannot make you lose it on judgement day.

For when you enter heaven for judgement, you are either saved or not. If you are saved, you pass unto the works judgement. This is what determines your reward for the good works, while the bad ones burn up. If you have no good work to show, the the same fire that burned up the bad works shall purify you because you cannot have a bad report in heaven about works.

mt 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Then we have the two judgements for the two covenants.

Revelation 20:
11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

14 And death and hell were cast into the lake of fire. This is the second death.

15 And whosoever was not found written in the book of life was cast into the lake of fire.

Notice that this judgement is the only judgement were it is said that hell is brought up to be judged. The great white throne judgement is the only unsaved judgement there is for those "who never accepted Christ". Those who never accept Christ are in the Father hands for judgement. Because Christ cannot judge what does not fall under His covenant. And this is why these verses are said this way.

John 10:27 My sheep hear my voice, and I know them, and they follow me:

These are the three conditions to receive what is in the next verses.
1) My sheep hear my voice.
2) And Christ knows them.
3) And they follow him.

28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

If you meet all three conditions, you get three promises.
1) Eternal life.
2) Shall never parish.
3) Security of salvation, but only if the conditions are met in verse 27.

29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

Who sent the Son to die for our sins? The Father. And who was the creator of man? The Father. So man is already in the Father's hands. Upon allowing a new covenant, the Father hands them to the Son. And there is no conditions for man to be in the Father's hands because the Father created man. So the two sets of hands are a representation of the two covenants. And security is only in place when the conditions of being saved are met in verse 27.

So you get three promises for meeting the three conditions. Which also goes along with all the other threes in the bible (trinity, three day resurrection, etc...).

Now for the judgement throne of Christ (new covenant).

The marriage......
One of the reasons salvation and the new covenant is called a marriage is because of James 5:19-20. Christ never breaks His end of the covenant bond, we do. This is what is called: to err from the truth*. Being convertible, means we can be accepted back into this bond.

The divorce......
When a divorce occurs, the head of the relationship gives the covenant partner a paper of divorce, which releases this person of the marriage bond. Now because Christ is in a marriage bond with us, while on earth, he will never release us by handing us a paper of divorce. And it is the reason that the separation actually take place at the throne. Even though no one is said to be pulled out of hell for judgement.

Matthew 25:31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

33 And he shall set the sheep on his right hand, but the goats on the left.

34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?

39 Or when saw we thee sick, or in prison, and came unto thee?

40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

46 And these shall go away into everlasting punishment: but the righteous into life eternal.

Do you see anyone pulled out of hell for this judgement? And when they stand before Christ, they are together until Christ separates them.

Why is there a separation in front of the saved throne of Christ (sheep and goats)?

Because there will be some who don't meet the conditions mentioned earlier. This is why Christ never mentions they are being thrown into hell because they did not accept Him. They are thrown into hell because on earth, they were not a good representation of Him.

Example: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

This is a reference to the meat and milk of the word. This one verse is about spreading the gospel. Which is a work we are supposed to do.

43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

A stranger means they do not know Christ. Taking them in means you are a good ambassador for Christ. Giving them cloths is a good representation of Christ. In prison is reference of where someone is who is not saved.

So the goats are being thrown into hell not for rejecting Christ, but for not doing the works of Christ. Which means all that stood before the throne of Christ, were saved. And Christ is serving the goats a paper of divorce for not meeting the conditions of the marriage covenant. But because the covenant with Christ is done by word only, the divorce is done in the same way. After the goats are shown they have not met the requirements of the marraige covenant, the word of divorcement is give. This word is "depart from me". You cannot depart from something you were never a part of.

So why are they called goats?

In the old covenant, a goat was the sin atonement. Which meant you had to do a work to maintain your salvation. This is why the white throne judgement will judge people according to their works.

The goats mentioned in Christ's judgement are those who are what's called lukewarm Christians. They only live by the works rule, even though they have been saved. The problem is, they allow good and bad works to represent themselves to others as Christians (a bad representation of Christ). Which tells others that accepting Christ allows you to sin, which mocks God.

So living a saved life through both good and bad works, makes you a goat if you do not repent and ask forgiveness.
 
The Holy Ghost is not greater than our Heavenly Father. Holy Ghost is a part of God. So, if blasphemy against the Holy Ghost cannot be forgiven, then even the blasphemy against our Heavenly Father cannot be forgiven.

mk 3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.

How long is never?

lk 12:10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

Does not mean maybe?

Having even one sin to be not forgiven totally disproves osas.
 
So why are they called goats?

In the old covenant, a goat was the sin atonement. Which meant you had to do a work to maintain your salvation. This is why the white throne judgement will judge people according to their works.

The goats mentioned in Christ's judgement are those who are what's called lukewarm Christians. They only live by the works rule, even though they have been saved. The problem is, they allow good and bad works to represent themselves to others as Christians (a bad representation of Christ). Which tells others that accepting Christ allows you to sin, which mocks God.

So living a saved life through both good and bad works, makes you a goat if you do not repent and ask forgiveness.
Hi Ike,

The sheep and goat judgement occurs after the Second Coming of Jesus. These sheep and goats are the ones left alive and standing after the Wrath. Some may have come to faith during the Wrath. They are judged acording to how they treated the Jews during their time of need; during the great and terrible Day of the Lord (God's wrath). This is what Matthew 25:31-46 is all about. Nothing spiritual or allegorical going here, though this passage most definitely has practical application in the lives of Christians, for sure.

Since this judgement is post advent, the ekklesia at large has already been taking out of the "picture". Whether one is pretrib, midtrib, prewrath or post trib doesn't matter, the ekklesia will be gone. This passage does present a problem for posttrib. Matthew 25:31-46 doesn't give any hint of being the harpazio; it is a judgement based solely on "works". For a post trib position, this judgement must occur after their harpazio.

So in effect, these people (sheep and goats) are indeed judged according to their "works".
 
ikester7579 said:
The Holy Ghost is not greater than our Heavenly Father. Holy Ghost is a part of God. So, if blasphemy against the Holy Ghost cannot be forgiven, then even the blasphemy against our Heavenly Father cannot be forgiven.

mk 3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.

How long is never?

lk 12:10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

Does not mean maybe?

Having even one sin to be not forgiven totally disproves osas.

I will agree with what you have said.

My intention of writing was that even the blasphemy against the Holy Ghost shall be forgiven since the blasphemy against the Heavenly Father is forgiven.
 
vic said:
So why are they called goats?

In the old covenant, a goat was the sin atonement. Which meant you had to do a work to maintain your salvation. This is why the white throne judgement will judge people according to their works.

The goats mentioned in Christ's judgement are those who are what's called lukewarm Christians. They only live by the works rule, even though they have been saved. The problem is, they allow good and bad works to represent themselves to others as Christians (a bad representation of Christ). Which tells others that accepting Christ allows you to sin, which mocks God.

So living a saved life through both good and bad works, makes you a goat if you do not repent and ask forgiveness.
Hi Ike,

The sheep and goat judgement occurs after the Second Coming of Jesus. These sheep and goats are the ones left alive and standing after the Wrath. Some may have come to faith during the Wrath. They are judged acording to how they treated the Jews during their time of need; during the great and terrible Day of the Lord (God's wrath). This is what Matthew 25:31-46 is all about. Nothing spiritual or allegorical going here, though this passage most definitely has practical application in the lives of Christians, for sure.

Since this judgement is post advent, the ekklesia at large has already been taking out of the "picture". Whether one is pretrib, midtrib, prewrath or post trib doesn't matter, the ekklesia will be gone. This passage does present a problem for posttrib. Matthew 25:31-46 doesn't give any hint of being the harpazio; it is a judgement based solely on "works". For a post trib position, this judgement must occur after their harpazio.

So in effect, these people (sheep and goats) are indeed judged according to their "works".

If this were true, then on the ressurection of the people at the end of the tribulation. It would have said: And the goats shall rise.
rev:20
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

14 And death and hell were cast into the lake of fire. This is the second death.

15 And whosoever was not found written in the book of life was cast into the lake of fire.

So I can't find any support verses for what your saying. But if you have some, I'm all ears.
 
vinc said:
ikester7579 said:
The Holy Ghost is not greater than our Heavenly Father. Holy Ghost is a part of God. So, if blasphemy against the Holy Ghost cannot be forgiven, then even the blasphemy against our Heavenly Father cannot be forgiven.

mk 3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.

How long is never?

lk 12:10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

Does not mean maybe?

Having even one sin to be not forgiven totally disproves osas.

I will agree with what you have said.

My intention of writing was that even the blasphemy against the Holy Ghost shall be forgiven since the blasphemy against the Heavenly Father is forgiven.

The Holy Spirit is mentioned three times in the old testament.

ps 51:11 Cast me not away from thy presence; and take not thy holy spirit from me.

is 63:10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.

is 63:11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?

The Holy Ghost was not given unto man until Christ rose.

jn 7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

Are the Holy Ghost and the Holy Spirit different? Yes.

acts 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

1cor 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

Here we see them work together.

The trinity is the Father, Son, and Holy Spirit. They can be blasphemed and forgiven. The Holy Ghost was not given unto man until Christ arose. Therefore is for the new covenant, and is connected to it only. And is the reason it is not part of the trinity.
 
ikester7579 said:
Are the Holy Ghost and the Holy Spirit different? Yes.

acts 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

1cor 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

Here we see them work together.

The trinity is the Father, Son, and Holy Spirit. They can be blasphemed and forgiven. The Holy Ghost was not given unto man until Christ arose. Therefore is for the new covenant, and is connected to it only. And is the reason it is not part of the trinity.
You posed the question:
"Are the Holy Ghost and the Holy Spirit different?"

And your answer was: "Yes."

I don't agree with you. Your reasoning is all too confusing. Not to change the subject, but what's the difference between the Holy spirit and the Holy Ghost? Your explanation does not leave me settled well with your definition at all. :-?

  • Shall we start another thread on this matter, Or are there plenty of them already around the forums, but I just haven't seen them yet?

    [edited] to insert this link to a new thread:Here: I created another thread in regards to this subject:
    Holy Spirit & Holy Ghost... One in the same?
    http://www.christianforums.net/viewtopi ... 623#285623
In the meantime, here is an excerpt from an article on the subject of Holy Spirit or Holy Ghost:

  • ... Holy Spirit and Holy Ghost? In the King James Bible, the basic Greek words for Holy Ghost are AGIOS PNEUMA. In the New American Standard Bible, New International Version, and in many other Bibles the same Greek words are translated as Holy Spirit. This means that both "Holy Ghost" and "Holy Spirit" come from the same basic Greek words. The expression "Holy Ghost" is the same as the "Holy Spirit." "Holy Ghost" is an older expression and "Holy Spirit" is newer. Both expressions are okay.

    Conclusion: There is no difference between the Holy Spirit and the Holy Ghost. The King James Bible is using older English. They both come from the same Greek words. ...

    source: http://www.neverthirsty.org/pp/corner/read2/r00625.html

Some additional links which agree that the Holy Spirit and Holy Ghost are interchangable in definition of terms:

The Holy Spirit, the Holy GhostThe Holy Spirit
The Work of the Holy Spirit in the Trinity

http://www.religion-cults.com/spirit/spirit.htm

Holy Ghost or Holy Spirit
http://www.learnthebible.org/q_a_holy_ghost_or_holy_spirit.htm

HOLY SPIRIT HOLY GHOST
Most people have heard of the Holy Spirit or Holy Ghost which is the Holy Spirit of GOD ... The Holy Spirit or Holy Ghost are one in the same. But, who or what is this Holy Spirit or Holy Ghost? The answer is as awesome as it is mysterious and is clearly explained in the Bible.... read the rest of article here:

http://www.christianityoasis.com/TempleHolySpirit/default.htm
 
1) Why even have a warning about wilfull sin if it is not different?

1 John 3:6 says "Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him." John is not talking about a one-time sin, because earlier in chapter one he affirmed that if we say that we have no sin we deceive ourselves. What he means is continiuos sin, a lifestyle of sin. This ties with that verse in Hebrews in that a life-style of sin is a constant rejection of the Holy Spirit (the one true unforgivable sin) who confers to you saving power from Jesus.


2) Why even have a warning about recieving all the gifts of God and turning away, if this is forgivable?

We recieve our gifts from God by the Holy Spirit, so rejecting the gifts is rejecting the one who is offering it to you. This is also rejection of (blasphemeing) the Holy Spirit.

There is only one unforgivable sin and that is rejecting the Holy Spirit, which takes alot of work mind you. It's not something you accidentaly trip over in a one time event.
 
Are the Holy Ghost and the Holy Spirit different? Yes.

You gotta be kidding me. Next thing you know you're gonna be like Benny Hinn and claim that there are nine persons in the Trinity.
 
Relic said:
ikester7579 said:
Are the Holy Ghost and the Holy Spirit different? Yes.

acts 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

1cor 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

Here we see them work together.

The trinity is the Father, Son, and Holy Spirit. They can be blasphemed and forgiven. The Holy Ghost was not given unto man until Christ arose. Therefore is for the new covenant, and is connected to it only. And is the reason it is not part of the trinity.
You posed the question:
"Are the Holy Ghost and the Holy Spirit different?"

And your answer was: "Yes."

I don't agree with you. Your reasoning is all too confusing. Not to change the subject, but what's the difference between the Holy spirit and the Holy Ghost? Your explanation does not leave me settled well with your definition at all. :-?

Shall we start another thread on this matter, Or are there plenty of them already around the forums, but I just haven't seen them yet?

In the meantime, here is an excerpt from an article on the subject of Holy Spirit or Holy Ghost:
  • ... Holy Spirit and Holy Ghost? In the King James Bible, the basic Greek words for Holy Ghost are AGIOS PNEUMA. In the New American Standard Bible, New International Version, and in many other Bibles the same Greek words are translated as Holy Spirit. This means that both "Holy Ghost" and "Holy Spirit" come from the same basic Greek words. The expression "Holy Ghost" is the same as the "Holy Spirit." "Holy Ghost" is an older expression and "Holy Spirit" is newer. Both expressions are okay.

    Conclusion: There is no difference between the Holy Spirit and the Holy Ghost. The King James Bible is using older English. They both come from the same Greek words. ...

    source: http://www.neverthirsty.org/pp/corner/read2/r00625.html

Some additional links which agree that the Holy Spirit and Holy Ghost are interchangable in definition of terms:

The Holy Spirit, the Holy GhostThe Holy Spirit
The Work of the Holy Spirit in the Trinity

http://www.religion-cults.com/spirit/spirit.htm

Holy Ghost or Holy Spirit
http://www.learnthebible.org/q_a_holy_ghost_or_holy_spirit.htm

HOLY SPIRIT HOLY GHOST
Most people have heard of the Holy Spirit or Holy Ghost which is the Holy Spirit of GOD ... The Holy Spirit or Holy Ghost are one in the same. But, who or what is this Holy Spirit or Holy Ghost? The answer is as awesome as it is mysterious and is clearly explained in the Bible.... read the rest of article here:
http://www.christianityoasis.com/TempleHolySpirit/default.htm

.

Because you use different translations of the word of God, you will always have this view. And you are welcome to it. When it comes to different translations, and a certain view point. I find it pointless to debate. Because different translations is the actual subject. And someone can make any point they want using them.

So if you find more truth with usage of these translations, I have no arguement. And it is your right to believe what you wish. But conflicting translations only confuse me, so I pick one and stick with it. If people think that being a KJV only person is a cult, then so be it. And we could start a thread about who's transaltion is right. But I have never found that type of debate very educational because everyone ends up getting mad.

So your entitled to your view, and that view does not have to agree with mine,
 
cybershark5886 said:
Are the Holy Ghost and the Holy Spirit different? Yes.

You gotta be kidding me. Next thing you know you're gonna be like Benny Hinn and claim that there are nine persons in the Trinity.

That was a very educational comment.
 
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