This verse (one of oh, say, three) that is constantly being referred to in defense of the 'my soul goes to heaven at death', is 2 Corinthians 5:8
"To be absent from the body and present with the Lord"
At first glance, it might seem to some that Paul is talking about the soul going to heaven right at death. However, two problems are encountered right off the bat:
1) Nowhere is an 'immortal soul' mentioned here
2) if you look at the other verses preceding it (2 Corinthians 4:11-18; 5:2-4,) and refer back to 1 Corinthians 15, we actually see that Paul speaks about resurrection body and not an immortal soul.
You see, most people merely look at verse 6 and/or 8 and build their theology around it (while ignoring Paul's own words elsewhere that contradict it), instead of looking at the context and use cross-referencing to further explain what is, at best, an ambiguous verse on the afterlife.
Let's take a look at the verses preceding it, shall we?:
Quote:
For we which live are alway delivered unto death for Jesus sake, that the life also of Jesus might be made manifest in our mortal flesh. so then death worketh in us, but life in you....Knowing that He which raised up the Lord Jesus, shall raise up us also by Jesus and shall present us with you...While we look not at the things which are seen, but at the things which are not seen. For the thitgs which are seen are temporal but the things which are not seen are eternal - 2 Corinthians 4:11,14,18
We see that Paul is saying two things:
1) We look beyond to things we know will be, that which is eternal
2) That we, like Christ will be resurrected (see also 1 Thessalonians 4:14)
Paul is looking forward to this. Notice that he continues this thought right into Chapter 5
This 'house' is talking about a body. Not a body of this earth, but a body not made with hands, that of eternal quality.
Paul's desire is to put on this 'house' to be clothed with this immortality (are you noticing the references here to 1 Corinthians 15:51,51?)
Paul doesn't want to be found naked. This is talking about the intermediate period of death.
So we see that Paul's desire is that we are not left 'naked' but clothed in immortality. Now the language used here points to a resurrection body, not an ethereal substance. Notice also that immortality must be 'put on' and not something inherently automatic in itself, or in us.
We must go to 1 Corinthians 15 now before we continue:
We see that the earthly house must be abandoned and to be accepted into heaven, we must put on the spiritual house
Our sinful bodies cannot go to heaven. We must put it off for a new body.
Now lets go back to 2 Corinthians 5
Paul is saying that as long as we have this body of flesh, this earthly tabernacle, we cannot be with the Lord. According to verse2, Paul groans that we be 'clothed with that which is in heaven. that 'mortality be swallowed up in life'. This is the resurrection he is talking about here!
Notice that Paul doesn't say WHEN this will occur, but merely the fact that it will. The manner is clearly spelled out in the verses previous in link with 1 Corinthians 15: Paul desires that we put off this flesh and receive our new bodies that we not be 'left naked' or remain in the grave.
Directly linked to 2 Corinthians 5:6,8. What is Paul talking about? Notice the direct link to the resurrection!
Paul states quite frankly in 1 Corinthians 15:51-55 when this "unclothed" state is done away with and immortality is assured. (see also 2nd Timothy 4:6-8 where Paul speaks about his departure being at hand and then says that it will occur at the last day for all people which cross references to 1 Corinthians 15:23 and John 6:40)
This verse is talking about the promise of the resurrection where we receive spiritual bodies, not an immortal, ethereal substance that survives death. We are talking about tangible bodies. You cannot read an immortal soul going into heaven into this text for a number of reasons:
1) Paul continually speaks of a 'body'
2) Nowhere is the word 'soul' or 'spirit' used or mentioned
3) Nowhere does it state WHEN all of this would occur. It is automatically assumed that to be 'absent from the body' is to be IMMEDIATELY present with the Lord
4) Nowhere else is an immortal soul directly supported in the NT (Philippians 1:21 and the 'souls under the altar' of Revelation are as ambiguous and easy to explain as this text)
5) The surrounding verses correspond and use the exact same language with other Pauline texts emphasising the resurrection of the body to eternal life
You must look at all the other verses surrounding the text at hand to help understand.
"To be absent from the body and present with the Lord"
At first glance, it might seem to some that Paul is talking about the soul going to heaven right at death. However, two problems are encountered right off the bat:
1) Nowhere is an 'immortal soul' mentioned here
2) if you look at the other verses preceding it (2 Corinthians 4:11-18; 5:2-4,) and refer back to 1 Corinthians 15, we actually see that Paul speaks about resurrection body and not an immortal soul.
You see, most people merely look at verse 6 and/or 8 and build their theology around it (while ignoring Paul's own words elsewhere that contradict it), instead of looking at the context and use cross-referencing to further explain what is, at best, an ambiguous verse on the afterlife.
Let's take a look at the verses preceding it, shall we?:
Quote:
For we which live are alway delivered unto death for Jesus sake, that the life also of Jesus might be made manifest in our mortal flesh. so then death worketh in us, but life in you....Knowing that He which raised up the Lord Jesus, shall raise up us also by Jesus and shall present us with you...While we look not at the things which are seen, but at the things which are not seen. For the thitgs which are seen are temporal but the things which are not seen are eternal - 2 Corinthians 4:11,14,18
We see that Paul is saying two things:
1) We look beyond to things we know will be, that which is eternal
2) That we, like Christ will be resurrected (see also 1 Thessalonians 4:14)
Paul is looking forward to this. Notice that he continues this thought right into Chapter 5
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens - verse 1
This 'house' is talking about a body. Not a body of this earth, but a body not made with hands, that of eternal quality.
For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven - vs 2
Paul's desire is to put on this 'house' to be clothed with this immortality (are you noticing the references here to 1 Corinthians 15:51,51?)
If so be that being clothed we shall not be found naked vs 3
Paul doesn't want to be found naked. This is talking about the intermediate period of death.
For we that are in this tabernacle do groan, being burdened not for that we would be unclothed but clothed upon that mortality might be swallowed up of life - vs 4
So we see that Paul's desire is that we are not left 'naked' but clothed in immortality. Now the language used here points to a resurrection body, not an ethereal substance. Notice also that immortality must be 'put on' and not something inherently automatic in itself, or in us.
We must go to 1 Corinthians 15 now before we continue:
But some will say, how are the dead raised up and with what body do they come? Thou fool, that which thou sowest is not quickened except it die...But God giveth it a body as it hath pleased him, and to every seed his own body...So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption...It is sown a natural body, it is raised a spiritual body. - vs 35,36,42
We see that the earthly house must be abandoned and to be accepted into heaven, we must put on the spiritual house
Now this I say, brethren, that flesh and blood cannot inheret the kingdom of God. Neither doth corruption inherit incorruption - vs 50
Our sinful bodies cannot go to heaven. We must put it off for a new body.
In the last moment, in the twinkling of an eye at the last trump. for the last trump shall sound, and the dead shall be raised incorruptible and we shall be changed. For this corruptible must put on incorruption and this mortal must put on immortality.- vs 52,53
Now lets go back to 2 Corinthians 5
Therefore we are always confident that knowing that while we are home in the body, we are absent from the Lord - vs 6
Paul is saying that as long as we have this body of flesh, this earthly tabernacle, we cannot be with the Lord. According to verse2, Paul groans that we be 'clothed with that which is in heaven. that 'mortality be swallowed up in life'. This is the resurrection he is talking about here!
We are confident, I say and willing to be absent for the body and to be present with the Lord - vs 8
Notice that Paul doesn't say WHEN this will occur, but merely the fact that it will. The manner is clearly spelled out in the verses previous in link with 1 Corinthians 15: Paul desires that we put off this flesh and receive our new bodies that we not be 'left naked' or remain in the grave.
not that we would be unclothed, but clothed upon that mortality might be swallowed up of life - vs 2
Directly linked to 2 Corinthians 5:6,8. What is Paul talking about? Notice the direct link to the resurrection!
So when this mortal puts on immortality and this corruption puts on inocorruption, then shall be brought to pass the saying, 'death is swallowed up in victory! - 1 Corinthians 15:54
Paul states quite frankly in 1 Corinthians 15:51-55 when this "unclothed" state is done away with and immortality is assured. (see also 2nd Timothy 4:6-8 where Paul speaks about his departure being at hand and then says that it will occur at the last day for all people which cross references to 1 Corinthians 15:23 and John 6:40)
This verse is talking about the promise of the resurrection where we receive spiritual bodies, not an immortal, ethereal substance that survives death. We are talking about tangible bodies. You cannot read an immortal soul going into heaven into this text for a number of reasons:
1) Paul continually speaks of a 'body'
2) Nowhere is the word 'soul' or 'spirit' used or mentioned
3) Nowhere does it state WHEN all of this would occur. It is automatically assumed that to be 'absent from the body' is to be IMMEDIATELY present with the Lord
4) Nowhere else is an immortal soul directly supported in the NT (Philippians 1:21 and the 'souls under the altar' of Revelation are as ambiguous and easy to explain as this text)
5) The surrounding verses correspond and use the exact same language with other Pauline texts emphasising the resurrection of the body to eternal life
You must look at all the other verses surrounding the text at hand to help understand.