ThinkerMan said:
Even conservative scholars note that its authorship is highly controversial.
I stand corrected. I have never interacted with a Petrine scholar who believed Peter did not write both Epistles and I have interacted with many. But, if Wallace states that many do, I can't argue with him. I'd still like to see who is being referred to here, though. And I think we might be into degrees of intensity here. "Highly controversial" vs "controversial." I skimmed his article and it seens persuasive to me.
ThinkerMan said:
But 2 Peter says "all his letters". If there were some that Peter hadn't read, how could he comment on their veracity? Peter and Paul had disagreed before, don't forget.
I don't see much of a problem here in that this need not mean that all of Paul's letters are known, only that in all that are known, this is the way in which he writes. We might say "Bach composes this way in all his sonatas," and then find a sonata later that either confirms or alters this view. But from the writer's perspective, if all known letters/sonatas known have this similar feature, then it is correct to say all. To what "all" refers is the key - to all known or to all in existence.
ThinkerMan said:
2 Peter 3:4 It is in reference to why the second coming hasn't come yet, although some "fathers" or "ancestors" have already died.
So far, this is the weakest link. The verse says:
"They will say, 'Where is this 'coming' he promised? Ever since our fathers died, everything goes on as it has since the beginning of creation.'" The "fathers" clearly refers to OT ancestors, not to dad. Note the use of chronology here: (a)Where is this coming (future)...ever since our fathers died (past)...since the beginning of creation (beginning). Being drawn back into the distant past leads even more credence to the fathers of the distant past. Throughout the NT, "fathers" are spoken of in relation to the OT fathers - principally Abraham, Isaac and Jacob, but including all ancestors.
ThinkerMan said:
True. I am not attempting to make a pure argument from silence, just noting the lack of reference.
Wallace makes some interesting comments about the lack of citation in the earliest fathers even for 1 Peter references and in the same way that references become clear for 1 Peter, they are also found for 2 Peter, though without citation.
ThinkerMan said:
How is it "dependent" upon John?? Where he fortells in own death as Jesus said, in agreement with the gospel of John.
Though it was immediately obvious to me that Jesus having told Peter of the manner in which he would die (John 21:18-19) is justification enough for Peter mentioning it in his own Epistle, and thus, is not dependent upon John, I give you Wallace:
In 1:14, it is rather doubtful that the author is depending on John 21:18-19. Three considerations demonstrate this: (1) If Peter actually heard Jesus prophesy his death, Peter would of course know about it whether or not he had ever read John. (2) The possibility that Peter would soon (tacinhv) die does not at all have to be a hindsight kind of statement. Peter was already old by this time and may have simply recalled that Jesus’ words needed to be fulfilled (i.e., of a violent death). If his death was not to be of natural causes, it had better be soon! (3) As Bauckham points out, kaqwV" kaiv (1:14)
ThinkerMan said:
Possible, although the greek in the second is considered worse, not better.
There are obvious solutions to this question, to include the way in which letters were penned (with the aid of amanuensis - first?) and Peter's desire - though not refined in his education, though educated in the normal way as his contemporaries - to write well, without the aid of amanuensis, for his final letter. It is not persuasive to say "Peter did not write this letter" for this reason, especially since in writing his own name in his own way - Symeon - we would rather expect that he did that himself, instead of a later writer, who would have simply used "Peter."
ThinkerMan said:
And it's not like it's out of the ordinary. There were numerous writings within 100 years of Paul that claimed apostolic authorship, including quite a few by Peter, that are not accepted as legitimate.
Yes, there were many such writings. I don't find the arguments against Petrine authorship very persuasive, primarily because the onus is on the critic and the critic's arguments are made fairly weak with ease. That is how I begin such a consideration that what has been accepted for so long is overruled by new arguments. If the arguments can be batted down without much sweat-breaking, then I am not sold.
Scott 8-)