T
Teacher
Guest
Chapter 31
Brahmic priests are enraged because of Jesus' teaching and resolve to drive him from India. Lamaas pleads for him. Priests employ a murderer to kill him. Lamaas warns him and he flees to Nepel.
1. The words and works of Jesus caused unrest through all the land.
2. The common people were his friends, believed in him and followed him in thongs.
3. The priests and rulers were afraid of him, his very name sent terror to their hearts.
4. He preached the brotherhood of life, the righteousness of equal rights, and taught the uselessness of priests, and sacrificial rites.
5. He shook the very sand on which the Brahmic system stood; he made the Brahmic idols seem so small, and sacrifice so fraught with sin, that shrines and wheels of prayer were all forgot.
6. The priests declared that if this Jewish boy should tarry longer in the land a revolution would occur; the common people would arise and kill the priests, and tear the temples down.
7. And so they sent a call abroad, and priests from every province came. Benares was on fire with Brahmic zeal.
8. Lamaas from the temple Jagannath, who knew the inner life of Jesus well, was in their midst, and heard the rantings of the priests,
9. And he stood forth and said, My brother priests, take heed, be careful what you do; this is a record-making day.
10. The world is looking on; the very life of Brahmic thought is now on trial.
11. If we are reason-blind; if prejudice be king to-day; if we resort to beastly force, and dye our hands in blood that may, in sight of Brahm, be innocent and pure,
12. His vengeance may fall down on us; the very rock on which we stand may burst beneath our feet; and our beloved priesthood, and our laws and shrines will go into decay.
13. But they would let him speak no more. The wrathful priests rushed up and beat him, spit upon him, called him traitor, threw him, bleeding, to the street.
14. And then confusion reigned; the priests became a mob; the sight of human blood led on to fiendish acts and called for more.
15. The rulers, fearing war, sought Jesus, and they found him calmly teaching in the market place.
16. They urged him to depart, that he might save his life; but he refused to go.
17. And then the priests sought cause for his arrest; but he had done no crime.
18. And then false charges were preferred; but when the soldiers went to bring him to the judgement hall they were afraid, because the people stood in his defence.
19. The priests were baffled, and they resolved to take his life by stealth.
20. They found a man who was a murderer by trade, and sent him out by night to slay the object of their wrath.
21. Lamaas heard about their plotting and their plans, and sent a messenger to warn his friend; and Jesus hastened to depart.
22. By night he left Benares, and with haste he journeyed to the north; and everywhere, the farmers, merchants and sudras helped him on his way.
23. And after many days he reached the mighty Himalayas, and in the city of Kapivastu he abode.
24. The priests of Buddha opened wide their temple doors for him.
Chapter 32
Jesus and Barata. Together they read the sacred books. Jesus takes exception to the Buddhist doctrine of evolution and reveals the true origin of man. Meets Vidyapati, who becomes his co-labourer.
1. Among the Buddhist priests was one who saw a lofty wisdom in the words that Jesus spoke. It was Barata Arabo.
2. Together Jesus and Barata read the Jewish Psalms and Prophets; read the Vedas, the Avesta and the wisdom of Gautama.
3. And as they read and talked about the possibilities of man, Barata said,
4. Man is the marvel of the universe. He is part of everything for he has been a living thing on every plane of life.
5. Time was when man was not; and he was bit of formless substance in the moulds of time; and then a protoplast.
6. By universal law all things tend upward to a state of perfectness. The protoplast evolved, becoming worm, then reptile, bird and beast, and then at last it reached the form of man.
7. Now, man himself is mind, and mind is here to gain perfection by experience; and mind is often manifest in fleshy form, and in the form best suited to its growth. So mind may manifest as worm, or bird, or beast, or man.
8. The time will come when everthing of life will be evolved unto the state of perfect man.
9. And after man is man in perfectness, he will evolve to higher forms of life.
10. And Jesus said, Barata Arabo, who taught you this, that mind, which is the man, may manifest in flesh of beast, or bird, or creeping thing?
11. Barata said, From times which man remembers not our priests have told us so, and so we know.
12. And Jesus said, Enlightened Arabo, are you a master mind and do not know that man knows naught by being told?
13. Man may believe what others say; but thus he never knows. If man would know, he must himself be what he knows.
14. Do you remember, Arabo, when you were ape, or bird, or worm?
15. Now, if you have no better proving of your plea than that the priests have told you so, you do not know; you simply guess.
16. Regard not, then, what any man has said; let us forget the flesh, and go with mind into the land of fleshless things; mind never does forget.
17. And backward through the ages master minds can trace themselves; and thus they know.
18. Time never was when man was not.
19. That which begins will have an end. If man was not, the time will come when he will not exist.
20. From God's own Record Book we read: The Triune God breathed forth, and seven Spirits stood before his face. (The Hebrews call these seven Spirits, Elohim.)
21. And these are they who, in their boundless power, created everything that is, or was.
22. These Spirits of the Triune God moved on the face of boundless space and seven ethers were, and every ether had its form of life.
23. These forms of life were but the thoughts of God, clothed in the substance of their ether planes.
24. (Men call these ether planes the planes of protoplast, of earth, of plant, of beast, of man, of angel and of cherubim.)
25. These planes with all their teeming thoughts of God, are never seen by eyes of man in flesh; they are composed of substance far too fine for fleshy eyes to see, and still they constitute the soul of things;
26. And with the eyes of soul all creatures see these ether planes, and all forms of life.
27. Because all forms of life on every plane are thoughts of God, all creatures think, and every creature is possessed of will, and, in its measure, has the power to choose,
28. And in their native planes all creatures are supplied with nourishment from the ethers of their planes.
29. And so it was with every living thing until the will became a sluggish will, and then the ethers of the protoplast, the earth, the plant, the beast, the man, began to vibrate very slow.
30. The ethers all became more dense, and all the creatures of these planes were clothed with coarser garbs, the garbs of flesh, which men can see; and thus this coarser manifest, which men call physical, appeared.
31. And this is what is called the fall of man; but man fell not alone for protoplast, and earth, and plant and beast were all included in the fall.
32. The angels and the cherubim fell not; their wills were ever strong, and so they held the ethers of their planes in harmony with God.
33. Now, when the ethers reached the rate of atmosphere, and all the creatures of these planes must get their food from atmosphere, the conflict came; and that which the finite man ahs called, survival of the best, became the law,
34. The stronger ate the bodies of the weaker manifests; and here is where the carnal law of evolution had its rise.
35. And now man, in his utter shamelessness, strikes down and eats the beasts, the beast consumes the plant, the plant thrives on the earth, the earth absorbs the protoplast.
36. In yonder kingdom of the soul this carnal evolution is not known, and the great work of master minds is to restore the heritage of man, to bring him back to his estate that he has lost, when he again will live upon the ethers of his native plane.
37. The thoughts of God change not; the manifests of life on every plane unfold into perfection of their kind; and as the thoughts of God can never die, there is no death to any being of the seven ethers of the seven Spirits of the Triune God.
38. And so an earth is never plant; a beast, or bird, or creeping thing is never man, and man is not, and cannot be, a beast, or bird, or creeping thing.
39. The time will come when all these seven manifests will be absorbed, and man, and beast, and plant, and earth and protoplast will be redeemed.
40. Barata was amazed; the wisdom of the Jewish sage was a revelation unto him.
41. Now, Vidyapati, wisest of the Indian sages, chief of temple Kapavistu, heard Barata speak to Jesus of the origin of man, and heard the answer of the Hebrew prophet, and he said,
42. You priests of Kapavistu, hear me speak: We stand to-day upon a crest of time. Six times ago a master soul was born who gave a glory light to man, and now a master sage stands here in temple Kapavistu.
43. This Hebrew prophet is the rising star of wisdom, diefied. He brings to us a knowledge of the secrets things of God; and all the world will hear his words, will heed his words, and glorify his name.
44. You priests of temple Kapavistu, stay! be still and listen when he speaks; he is the Living Oracle of God.
45. And all the priests gave thanks, and praised the Buddha of enlightenment.
Chapter 33
Jesus teaches the common people at a spring. Tells them how to attain unto happiness. Relates the parable of the rocky field and the hidden treasure.
1. In silent meditation Jesus sat beside a flowing spring. It was a holy day, and many people of the servant caste were near the place.
2. And Jesus saw the hard drawn lines of toil on every brow, in every hand. There was no look of joy in any face. Not one of all the group could think of anything but toil.
3. And Jesus spoke to one and said, Why are you all so sad? Have you no happiness in life?
4. The man replied, We scarely know the meaning of that word. We toil to live, and hope for nothing else but toil, and bless the day when we can cease our toil and lay us down to rest in Buddha's city of the dead.
5. And Jesus' heart was stirred with pity and with love for these poor toilers, and he said,
6. Toil should not make a person sad; men should be happiest when they toil. When hope and love are back of toil, then all of life is filled with joy and peace, and this is heaven. Do you not know that such a heaven is for you?
7. The man replied, Of heaven we have heard; but then it is so far away, and we must live so many lives before we can reach that place!
8. And Jesus said, My brother, man, your thoughts are wrong; your heaven is not far away; and it is not a place of metes and bounds, is not a country to be reached; it is a state of mind.
9. God never made a heaven for man; he never made a hell; we are creators and we make our own.
10. Now, cease to seek for heaven in the sky; just open up the windows of the hearts, and, like a flood of light, a heaven will come and bring a boundless joy; then toil will be no cruel task.
11. The people were amazed, and gathered close to hear this strange young master speak,
12. Imploring him to tell them more about the Father-God; about the heaven that men can make on earth; about the boundless joy.
13. And Jesus spoke a parable; he said, A certain man possessed a field; the soil was hard and poor.
14. By constant toil he scarcely could provide enough of food to keep his family from want.
15. One day a miner who could see beneath the soil, in passing on his way, saw this poor man and his unfruitful field.
16. He called the weary toiler and he said, My brother, know you not that just below the surface of your barren field rich treasures lie concealed?
17. You plough and sow and reap in scanty way, and day by day you tread upon a mine of gold and precious stones.
18. This wealth lies not upon the surface of the ground; but if you will dig away the rocky soil, and delve down deep into the earth, you need no longer till the soil for naught.
19. The man beleived. The miner surely knows; he said, and I will find the treasures hidden in my field.
20. And then he dug away the rocky soil, and deep down in the earth he found a mine of gold.
21. And Jesus said, The sons of men are toiling hard on desert plains, and burning sands and rocky soils; are doing what there fathers did, not dreaming they can do aught else.
22. Behold, a master comes, and tells them of a hidden wealth; that underneath the rocky soil of carnal things are treasures that no man can count;
23. That in the heart the richest gems abound; that he who wills may open the door and find them all.
24. And then the people said, Make known to us the way that we may find the wealth that lies within the heart.
25. And Jesus opened up the way; the toilers saw another side of life, and toil became a joy.
Chapter 34
The Jubilee in Kapavistu. Jesus teaches in the plaza and the people are astonished. He relates the parable of the unkept vineyard and the vine dresser. The priests are angered by his words.
1. It was a gala day in sacred Kapavista; a throng of Buddhist worshippers had met to celebrate a Jubilee.
2. And priests and masters from all parts of India were there; they taught; but they embellished little truth with many words.
3. And Jesus went into an ancient plaza and taught; he spoke of Father-Mother-God; he told about the brotherhood of life.
4. The priests and all the people were astounded at his words and said, Is this not Buddha come again in flesh? No other one could speak with such simplicity and power.
5. And Jesus spoke a parable; he said, There was a vineyard all unkept; the vines were high, the growth of leaves and branches great.
6. The leaves were broad and shut the sunlight from the vines; the grapes were sour, and few, and small.
7. The pruner came; with his sharp knife he cut off every branch, and not a leaf remained; just root and stalk, and nothing more.
8. The busy neighbours came with one accord and were amazed, and said to him who pruned, You foolish man! the vineyard is despoiled.
9. Such desolation! There is no beauty left, and when the harvest time shall come the gathers will find no fruit.
10. The pruner said, Content yourselves with what you think, and come again at harvest time and see.
11. And when the harvest time came on the busy neighbours came again; they were surprised.
12. The naked stalks had put forth branch and leaf, and heavy clusters of delicious grapes weighed every branch to earth.
13. The gatherers rejoiced as, day by day, they carried the rich fruitage to the press.
14. Behold the vineyard of the Lord! the earth is spread with human vines.
15. The gorgeous forms and rites of men are branches, and their words are leaves; and these have grown so great that sunlight can no longer reach the heart; there is no fruit.
16. Behold, the pruner comes, and with a two-edged knife he cuts away the branches and the leaves of words,
17. And naught is left but unclothed stalks of human life.
18. The priests and they of pompous show, rebuke the pruner, and would stay him in his work.
19. They see no beauty in the stalks of human life; no promises of fruit.
20. The harvest time will come and they who scorned the pruner will look on again and be amazed, for they will see the human stalks that seemed so lifeless, bending low with precious fruit.
21. And they will hear the harvesters rejoice, because the harvest is so great.
22. The priests were not well pleased with Jesus' words; but they rebuked him not; they feared the multitude.
Chapter 35
Jesus and Vidyapati consider the needs of the incoming age of the world.
1. The Indian sage and Jesus often met and talked about the needs of nations and of men; about the sacred doctrines, forms and rites best suited to the coming age.
2. One day they sat together in a mountain pass, and Jesus said, The coming age will surely not require priests, and shrines, and sacrifice of life.
3. There is no power in sacrifice of beast, or bird, to help a man to holy life.
4. And Vidyapati said, All forms and rites are symbols of the things that men must do within the temple of the soul.
5. The Holy One requires man to give his life in willing sacrifice for men, and all the so-called offerings on altars and on shrines that have been made since time began, were made to teach man how to give himself to save his brother man; for man can never save himself except he lose his life in saving other men.
6. The perfect age will not require forms and rites and carnal sacrifice. The coming age is not the perfect age, and men will call for object lessons and symbolic rites.
7. And in the great religion you shall introduce to men, some simple rites of washings and remembrances will be required; but cruel sacrifice of animals, and birds the gods require not.
8. And Jesus said, Our God must loathe the tinselled show of priests and priestly things.
9. When men array themselves in showy garbs to indicate that they are servants of the gods, and strut about like gaudy birds to be admired by men, because of piety or any other thing, the Holy One must surely turn away in sheer disgust.
10. All people are alike the servants of our Father-God, are kings and priests.
11. Will not the coming age demand complete destruction of the priestly caste, as well as every other caste, and inequality among the sons of men?
12. And Vidyapati said, The coming age is not the age of spirit life and men will pride themselves in wearing priestly robes, and chanting pious chants to advertise themselves as saints.
13. The simple rites that you will introduce will be extolled by those who follow you, until the sacred service of the age will far outshine in gorgeousness the priestly service of the Brahmic age.
14. This is a problem men must solve.
15. The perfect age will come when every man will be a priest and men will not array themselves in special garb to advertise their piety.
ECTION VII
ZAIN
Life and Works of Jesus in Tibet and Western India
Chapter 36
Jesus in Lassa. He meets Meng-ste who aids him in reading the ancient manuscripts. He goes to Ladak. Heals a child. Relates the parable of the king's son.
1. In Lassa of Tibet there was a master's temple, rich in manuscripts of ancient lore.
2. The Indian sage had read these manuscripts, and he revealed to Jesus many of the secret lessons they contained; but Jesus wished to read them for himself.
3. Now, Meng-ste, greatest sage of all the farther East, was in this temple of Tibet.
4. The path across Emodus heights was difficult; but Jesus started on his way, and Vidyapati sent with him a trusted guide.
5. And Vidyapati sent a message to Meng-ste, in which he told about the Hebrew sage, and spoke for him a welcome by the temple priests.
6. Now, after many days, and perils great, the guide and Jesus reached the Lassa temple in Tibet.
7. And Meng-ste opened wide the temple doors, and all the priests and masters gave a welcome to the Hebrew sage.
8. And Jesus had access to all the sacred manuscripts, and, with the help of Meng- ste, read them all.
9. And Meng-ste often talked with Jesus of the coming age, and of the sacred service best adapted to the people of the age.
10. In Lassa Jesus did not teach. When he finished all his studies in the temple schools he journeyed toward the West. In many villages he tarried for a time and taught.
11. At last he reached the pass, and in the Ladak city, Leh, he was received with favour by the monks, the merchants, and the men of low estate.
12. And in the monastery he abode, and taught; and then he sought the common people in the marts of trade; and there he taught.
13. Not far away a woman lived, whose infant son was sick nigh unto death. The doctors had declared, There is no hope; the child must die.
14. The woman heard that Jesus was a teacher sent from God, and she believed that he had power to heal her son.
15. And so she clasped the dying infant in her arms and ran with haste and asked to see the man of God.
16. When Jesus saw her faith he lifted up his eyes to heaven and said,
17. My Father-God, let power divine o'ershadow me, and let the Holy Breath fill full this child that it may live.
18. And in the presence of the multitude he laid his hand upon the child and said,
19. Good woman you are blest; your faith has saved your son. And then the child was well.
20. The people were astonished and they said, This surely is the Holy One made flesh, for man alone cannot a fever thus and save a child from death.
21. Then many of the people brought their sick, and Jesus spoke the Word, and they were healed.
22. Among the Ladaks Jesus tarried many days; he taught them how to heal; how sins are blotted out, and how to make on earth a heaven of joy.
23. The people loved him for his words and works, and when he must depart they grieved as children grieve when mother goes away.
24. And on the morning when he started on his way the multitudes were there to press his hand.
25. To them he spoke a parable; he said, A certain king so loved the people of his land that he sent forth his only son with precious gifts for all.
26. The son went everywhere and scattered forth the gifts with lavish hand.
27. But there were priests who ministered at shrines of foreign gods, who were not pleased because the king did not through them bestow the gifts.
28. And so they sought to cause the people all to hate the son. They said, These gifts are not of any worth; they are but counterfeits.
29. And so the people threw the precious gems, and gold and silver in the streets. They caught the son and beat him, spit upon him, drove him from their midst.
30. The son resented not their insults and their cruelties; but thus he prayed, My Father-God, forgive these creatures of thy hand; they are but slaves; they know not what they do.
31. And while they yet were beating him he gave them food, and blest them with a boundless love.
32. In certain cities was the son received with joy, and he would gladly have remained to bless the homes; but he could tarry not, for he must carry gifts to every one in all the king's domain.
33. And Jesus said, My Father-God is king of all mankind, and he has sent me forth with all the bounties of his matchless love and boundless wealth.
34. To all the people of all lands, lo, I must bear these gifts--this water and this bread of life.
35. I go my way, but we will meet again; for in my Fatherland is room for all; I will prepare a place for you.
36. And Jesus raised his hand in silent benediction; then he went his way.
Chapter 37
Jesus is presented with a camel. He goes to Lahore where he abides with Ajainin, whom he teaches. Lesson of the wandering musicians. Jesus resumes his journey.
1. A Caravan of merchantmen were journeying through the Kashmar vale as Jesus passed that way, and they are going to Lahore, a city of the Hand, the five-stream land.
2. The merchantmen had heard the prophet speak, had seen his mighty works in Leh, and they were glad to see him once again.
3. And when they knew that he was going to Lahore and then across the Sind, through Persia and the farther West, and that he had no beast on which to ride,
4. They freely gave to him a noble bactrian beast, well saddled and equipped, and Jesus journeyed with the caravan.
5. And when he reached Lahore, Ajainin and some other Brahmic priests, received him with delight.
6. Ajainin was the priest who came to Jesus in the night time in Benares many months before, and heard he words of truth.
7. And Jesus was Ajainin's guest; he taught Ajainin many things; revealed to him the secrets of the healing art.
8. He taught him how he could control the spirits of the air, the fire, the water and the earth; and he explained to him the secret doctrine of forgiveness, and the blotting out of sins.
9. One day Ajainin sat with Jesus in the temple porch; a band of wandering singers and musicians paused before the court to sing and play.
10. Their music was most rich and delicate, and Jesus said, Among the high-breed people of the land we hear no sweeter music than that these uncouth children of the wilderness bring here to us.
11. From whence this talent and this power? In one short life they could not gain such grace of voice, such knowledge of the laws of harmony and tone.
12. Men call them prodigies. There are no prodigies. All things result from natural law.
13. These people are not young. A thousand years would not suffice to give them such divine expressiveness, and such purity of voice and touch.
14. Ten thousand years ago these people mastered harmony. In days of old they trod the busy thoroughfares of life, and caught the melody of birds, and played on harps of perfect form.
15. And they have come again to learn still other lessons from the varied notes of manifests.
16. These wandering people form a part of heaven's orchestra, and in the land of perfect things the very angels will delight to hear them play and sing.
17. And Jesus taught the common people of Lahore; he healed their sick, and showed to them the way to rise to better things by helpfulness.
18. He said, We are not rich by what we get and hold; the only things we keep are those we give away.
19. If you would live the perfect life, give forth your life in service for your kind, and for the forms of life that men esteem the lower forms of life.
20. But Jesus could not tarry longer in Lahore; he bade the priests and other friends farewell; and then he took his camel and he went his way toward the Sind.
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SECTION VIII
CHETH
Life and Works of Jesus in Persia
Chapter 38
Jesus crosses Persia. Teaches and heals in many places. Three magian priests meet him as he nears Persepolis. Kaspar, and two other Persian masters, meet him in Persepolis. The seven masters sit in silence seven days.
1. Four-and-Twenty years of age was Jesus when he entered Persia on his homeward way.
2. In many a hamlet, town and neighbourhood he paused a while and taught and healed.
3. The priests and ruling classes did not welcome him, because he censured them for cruelty to those of low estate.
4. The common people followed him in throngs
5. At times the chiefs made bold to try to hinder him, forbidding him to teach or heal the sick. But he regarded not their angry threats; he taught, and healed the sick.
6. In time he reached Persepolis, the city where the kings of Persia were entombed; the city of the learned magi, Hor, and Lun, and Mer, the three wise men.
7. Who, four-and-twenty years before, had seen the star of promise rise above Jerusalem, and who had journeyed to the West to find the new-born king;
8. And were the first to honour Jesus as the master of the age, and gave him gifts of gold, gum-thus and myrrh.
9. These magi knew, by ways that masters always know, when Jesus neared Persepolis; and then they girt themselves, and went to meet him on the way.
10. And when they met, a light much brighter than the light of day, surrounded them, and men who saw the four stand in the way declared they were transfigured; seeming more like gods than men.
11. Now, Hor and Lun were aged men, and Jesus placed them on his beast to ride into Persepolis; whilst he and Mer led on the way.
12. And when they reached the magi's home they all rejoiced. And Jesus told the thrilling story of his life, and Hor and Lun and Mer spoke not; they only looked to heaven, and in their hearts praised God.
13. Three wise men from the North were Persepolis; and they were Kaspar, Zara and Melzone; and Kaspar was the wisest master of the Magian land. These three were at the home of Hor and Lun and Mer when Jesus came.
14. For seven days these seven men spoke not; they sat in silence in the council hall in close communion with the Silent Brotherhood.
15. They sought for light, for revelation and for power. The laws and precepts of the coming age required all the wisdom of the masters of the world.
Chapter 39
Jesus attends a feast in Persepolis. Speaks to the people, reviewing the magian philosophy. Explains the origin of evil. Spends the night in prayer.
1. A feast in honour of the magian God was being held, and many men were gathered in Persepolis.
2. And on the great day of the feast the ruling magian master said, Within these sacred walls is liberty; whoever wills to speak may speak.
3. And Jesus standing in the midst of all the people, said, My brothers, sisters, children of our Father-God:
4. Most blest are you among the sons of men today, because you have such just conceptions of the Holy One and man.
5. Your purity in worship and in life is pleasing unto God; and to your master, Zarathustra, praise is due.
6. Well say you all, There is one God from whose great being there came forth the seven Spirits that created heaven and earth; and manifest unto the sons of men are these great Spirits in the sun, and moon, and stars.
7. But in your sacred books we read that two among these seven are of superior strength; that one of these created all the good; the other one created all that evil is.
8. I pray you, honoured masters, tell me how that evil can be born of that which is all good?
9. A magus rose and said, If you will answer me, your problem will be solved.
10. We all do recognize the fact that evil is. Whatever is, must have a cause, If God, the One, made not this evil, then, where is the God who did?
11. And Jesus said, Whatever God, the One, has made is good, and like the great first Cause, the seven Spirits all are good, and everthing that comes from their creative hands is good.
12. Now, all created things have colours, tones and forms their own; but certain tones, though good and pure themselves, when mixed, produce inharmonies, discordant tones.
13. And certain things, though good and pure, when mixed, produce discordant things, yea, poisonous things, that men call evil things.
14. So evil is the inharmonious blending of the colours, tones, or forms of good.
15. Now, man is not all-wise, and yet has will his own. He has the power, and he uses it, to mix God's good things in a multitude of ways, and every day he makes discordant sounds, and evil things.
16. And every tone and form, be it of good, or ill, becomes a living thing, a demon, sprite, or spirit of a good or vicious kind.
17. Man makes his evil thus; and then becomes afraid of him and flees; his devil is emboldened, follows him away and casts him into torturing fires.
18. The devil and the burning fires are both the works of man, and none can put the fires out and dissipate the evil one, but man who made them both.
19. Then Jesus stood aside, and not a magus answered him.
20. And he departed from the throng and went into a secret place to pray.
Chapter 40
Jesus teaches the magians. Explains the Silence and how to enter it. Kaspar extols the wisdom of Jesus. Jesus teaches in the groves of Cyrus.
1. Now, in the early morning Jesus came again to teach and heal. A light not comprehended shown about, as though some mighty spirit overshadowed him.
2. A magus noted this and asked him privately to tell from whence his wisdom came, and what the meaning of the light.
3. And Jesus said, There is a Silence where the soul may meet its God, and there the fount of wisdom is, and all who enter are immersed in light, and filled with wisdom, love and power.
4. The magus said, Tell me about this Silence and this light, that I may go and there abide.
5. And Jesus said, The Silence is not circumscribed; is not a place closed in with wall, or rocky steeps, nor guarded by the sword of man.
6. Men carry with them all the time the secret place where they might meet their God.
7. It matters not where men abide, on mountain top, in deepest vale, in marts of trade, or in the quiet home; they may at once, at any time, fling wide the door, and find the Silence, find the house of God; it is within the soul.
8. One may not be so much disturbed by noise of business, and the words and thoughts of men if he goes all alone into the valley or the mountain pass.
9. And when life's heavy load is pressing hard, it is far better to go out and seek a quiet place to pray and meditate.
10. The Silence is the kingdom of the soul which is not seen by human eyes.
11. When in the Silence, phantom forms mat flit before the mind; but they are all subsevient to the will; the master soul may speak and they are gone.
12. If you would find this Silence of the soul you must yourself prepare the way. None but the pure in heart may enter here.
13. And you must lay aside all tenseness of the mind, all business cares, all fears, all doubts and troubled thoughts.
14. Your human will must be absorbed by the divine; then you will come into a consciousness of holiness.
15. You are in the Holy Place, and you will see upon a living shrine the candle of the Lord aflame.
16. And when you see it burning there, look deep into the temple of your brain, and you will see it all aglow.
17. In every part, from head to foot. are candles all in place, just waiting to be lighted by the flaming torch of love.
18. And when you see the candles all aflame, just look, and you will see, with eyes of soul, the waters of the fount of wisdom rushing on; and you may drink, and there abide.
19. And then the curtains part, and you are in the Holiest of All, where rests the Arc of God, whose covering is the Mercy Seat.
20. Fear not to lift the sacred board; the Tables of the Law are in the Ark concealed.
21. Take them and read them well; for they contain all precepts and commands that men will ever need.
22. And in the Ark, the magic wand of prophecy lies waiting for your hand; it is the key to all the hidden meanings of the present, future,past.
23. And then, behold, the manna there, the hidden bread of life; and he who eats shall never die.
24. The cherubim have guarded well for every soul this treasure box, and whosoever will enter in and find his own.
25. Now Kaspar heard the Hebrew master speak and he exclaimed, Behold, the wisdom of the gods has come to men!
26. And Jesus went his way, and in the sacred groves of Cyrus, where the multitudes were met, he taught and healed the sick.
Chapter 41
Jesus stands by a healing fountain. Reveals the fact that faith is the potent factor in healing and many are healed by faith. A little child teaches a great lesson of faith.
1. A flowing spring that people called the Healing Fount, was near Persepolis.
2. And all the people thought that at a certain time of the year their deity came down and gave a virtue to the waters of the fount, and that the sick who then would plunge into the fount and wash would be made whole.
3. About the fount a multitude of people were in waiting for the Holy One to come and potentise the waters of the fount.
4. The blind, the lame, the deaf, the dumb, and those obsessed were there.
5. And Jesus, standing in the midst of them, exclaimed, Behold the spring of life! These waters that will fail are honoured as the special blessing of your God.
6. From whence do healing virtues come? Why is your God so partial with his gifts? Why does he bless this spring to-day, and then to-morrow take his blessings all away?
7. A deity of power could fill these waters full of healing virtue every day.
8. Hear me, you sick, disconsolate: The virtue of this fount is not a special gift of God.
9. Faith is the healing power of every drop of all the waters of this spring.
10. He who believes with all his heart that he will be made whole by washing in this fount will be made whole when he has washed; and he may wash at any time.
11. Let every one who has this faith in God and in himself plunge in these waters now and wash.
12. And many of the people plunged into the crystal fount; and they were healed.
13. And then there was a rush, for all the people were inspired with faith, and each one strove to be among the first to wash, lest all the virtue be absorbed.
14. And Jesus saw a little child, weak, faint and helpless, sitting all alone beyond the surging crowd; and there was none to help her to the fount.
15. And Jesus said, My little one, why do you sit and wait? Why not arise and hasten to the fount and wash, and be made well?
16. The child replied, I need not haste; the blessings of my Father in the sky are measured not in tiny cups; they never fail; their virtues are the same for evermore.
17. When these whose faith is weak must haste to wash for fear their faith will fail, have all been cured, these waters will be just as powerful for me.
18. Then I can go and stay a long, long time within the blessed waters of the spring.
19. And Jesus said, Behold a master soul! She came to earth to teach to men the power of faith.
20. And then he lifted up the child and said, Why wait for anything? The very air we breathe is filled with balm of life. Breathe in this balm of life in faith and be made whole.
21. The child breathed in the balm of life in faith, and she was well.
22. The people marvelled much at what they heard and saw; they said, This man must surely be the god of health made flesh.
23. And Jesus said, The fount of life is not a little pool; it is as wide as are the spaces of the heavens.
24. The waters of the fount are love; the potency is faith, and he who plunges deep into the living springs, in living faith, may wash away his guilt and be made whole, and freed from sin.
Brahmic priests are enraged because of Jesus' teaching and resolve to drive him from India. Lamaas pleads for him. Priests employ a murderer to kill him. Lamaas warns him and he flees to Nepel.
1. The words and works of Jesus caused unrest through all the land.
2. The common people were his friends, believed in him and followed him in thongs.
3. The priests and rulers were afraid of him, his very name sent terror to their hearts.
4. He preached the brotherhood of life, the righteousness of equal rights, and taught the uselessness of priests, and sacrificial rites.
5. He shook the very sand on which the Brahmic system stood; he made the Brahmic idols seem so small, and sacrifice so fraught with sin, that shrines and wheels of prayer were all forgot.
6. The priests declared that if this Jewish boy should tarry longer in the land a revolution would occur; the common people would arise and kill the priests, and tear the temples down.
7. And so they sent a call abroad, and priests from every province came. Benares was on fire with Brahmic zeal.
8. Lamaas from the temple Jagannath, who knew the inner life of Jesus well, was in their midst, and heard the rantings of the priests,
9. And he stood forth and said, My brother priests, take heed, be careful what you do; this is a record-making day.
10. The world is looking on; the very life of Brahmic thought is now on trial.
11. If we are reason-blind; if prejudice be king to-day; if we resort to beastly force, and dye our hands in blood that may, in sight of Brahm, be innocent and pure,
12. His vengeance may fall down on us; the very rock on which we stand may burst beneath our feet; and our beloved priesthood, and our laws and shrines will go into decay.
13. But they would let him speak no more. The wrathful priests rushed up and beat him, spit upon him, called him traitor, threw him, bleeding, to the street.
14. And then confusion reigned; the priests became a mob; the sight of human blood led on to fiendish acts and called for more.
15. The rulers, fearing war, sought Jesus, and they found him calmly teaching in the market place.
16. They urged him to depart, that he might save his life; but he refused to go.
17. And then the priests sought cause for his arrest; but he had done no crime.
18. And then false charges were preferred; but when the soldiers went to bring him to the judgement hall they were afraid, because the people stood in his defence.
19. The priests were baffled, and they resolved to take his life by stealth.
20. They found a man who was a murderer by trade, and sent him out by night to slay the object of their wrath.
21. Lamaas heard about their plotting and their plans, and sent a messenger to warn his friend; and Jesus hastened to depart.
22. By night he left Benares, and with haste he journeyed to the north; and everywhere, the farmers, merchants and sudras helped him on his way.
23. And after many days he reached the mighty Himalayas, and in the city of Kapivastu he abode.
24. The priests of Buddha opened wide their temple doors for him.
Chapter 32
Jesus and Barata. Together they read the sacred books. Jesus takes exception to the Buddhist doctrine of evolution and reveals the true origin of man. Meets Vidyapati, who becomes his co-labourer.
1. Among the Buddhist priests was one who saw a lofty wisdom in the words that Jesus spoke. It was Barata Arabo.
2. Together Jesus and Barata read the Jewish Psalms and Prophets; read the Vedas, the Avesta and the wisdom of Gautama.
3. And as they read and talked about the possibilities of man, Barata said,
4. Man is the marvel of the universe. He is part of everything for he has been a living thing on every plane of life.
5. Time was when man was not; and he was bit of formless substance in the moulds of time; and then a protoplast.
6. By universal law all things tend upward to a state of perfectness. The protoplast evolved, becoming worm, then reptile, bird and beast, and then at last it reached the form of man.
7. Now, man himself is mind, and mind is here to gain perfection by experience; and mind is often manifest in fleshy form, and in the form best suited to its growth. So mind may manifest as worm, or bird, or beast, or man.
8. The time will come when everthing of life will be evolved unto the state of perfect man.
9. And after man is man in perfectness, he will evolve to higher forms of life.
10. And Jesus said, Barata Arabo, who taught you this, that mind, which is the man, may manifest in flesh of beast, or bird, or creeping thing?
11. Barata said, From times which man remembers not our priests have told us so, and so we know.
12. And Jesus said, Enlightened Arabo, are you a master mind and do not know that man knows naught by being told?
13. Man may believe what others say; but thus he never knows. If man would know, he must himself be what he knows.
14. Do you remember, Arabo, when you were ape, or bird, or worm?
15. Now, if you have no better proving of your plea than that the priests have told you so, you do not know; you simply guess.
16. Regard not, then, what any man has said; let us forget the flesh, and go with mind into the land of fleshless things; mind never does forget.
17. And backward through the ages master minds can trace themselves; and thus they know.
18. Time never was when man was not.
19. That which begins will have an end. If man was not, the time will come when he will not exist.
20. From God's own Record Book we read: The Triune God breathed forth, and seven Spirits stood before his face. (The Hebrews call these seven Spirits, Elohim.)
21. And these are they who, in their boundless power, created everything that is, or was.
22. These Spirits of the Triune God moved on the face of boundless space and seven ethers were, and every ether had its form of life.
23. These forms of life were but the thoughts of God, clothed in the substance of their ether planes.
24. (Men call these ether planes the planes of protoplast, of earth, of plant, of beast, of man, of angel and of cherubim.)
25. These planes with all their teeming thoughts of God, are never seen by eyes of man in flesh; they are composed of substance far too fine for fleshy eyes to see, and still they constitute the soul of things;
26. And with the eyes of soul all creatures see these ether planes, and all forms of life.
27. Because all forms of life on every plane are thoughts of God, all creatures think, and every creature is possessed of will, and, in its measure, has the power to choose,
28. And in their native planes all creatures are supplied with nourishment from the ethers of their planes.
29. And so it was with every living thing until the will became a sluggish will, and then the ethers of the protoplast, the earth, the plant, the beast, the man, began to vibrate very slow.
30. The ethers all became more dense, and all the creatures of these planes were clothed with coarser garbs, the garbs of flesh, which men can see; and thus this coarser manifest, which men call physical, appeared.
31. And this is what is called the fall of man; but man fell not alone for protoplast, and earth, and plant and beast were all included in the fall.
32. The angels and the cherubim fell not; their wills were ever strong, and so they held the ethers of their planes in harmony with God.
33. Now, when the ethers reached the rate of atmosphere, and all the creatures of these planes must get their food from atmosphere, the conflict came; and that which the finite man ahs called, survival of the best, became the law,
34. The stronger ate the bodies of the weaker manifests; and here is where the carnal law of evolution had its rise.
35. And now man, in his utter shamelessness, strikes down and eats the beasts, the beast consumes the plant, the plant thrives on the earth, the earth absorbs the protoplast.
36. In yonder kingdom of the soul this carnal evolution is not known, and the great work of master minds is to restore the heritage of man, to bring him back to his estate that he has lost, when he again will live upon the ethers of his native plane.
37. The thoughts of God change not; the manifests of life on every plane unfold into perfection of their kind; and as the thoughts of God can never die, there is no death to any being of the seven ethers of the seven Spirits of the Triune God.
38. And so an earth is never plant; a beast, or bird, or creeping thing is never man, and man is not, and cannot be, a beast, or bird, or creeping thing.
39. The time will come when all these seven manifests will be absorbed, and man, and beast, and plant, and earth and protoplast will be redeemed.
40. Barata was amazed; the wisdom of the Jewish sage was a revelation unto him.
41. Now, Vidyapati, wisest of the Indian sages, chief of temple Kapavistu, heard Barata speak to Jesus of the origin of man, and heard the answer of the Hebrew prophet, and he said,
42. You priests of Kapavistu, hear me speak: We stand to-day upon a crest of time. Six times ago a master soul was born who gave a glory light to man, and now a master sage stands here in temple Kapavistu.
43. This Hebrew prophet is the rising star of wisdom, diefied. He brings to us a knowledge of the secrets things of God; and all the world will hear his words, will heed his words, and glorify his name.
44. You priests of temple Kapavistu, stay! be still and listen when he speaks; he is the Living Oracle of God.
45. And all the priests gave thanks, and praised the Buddha of enlightenment.
Chapter 33
Jesus teaches the common people at a spring. Tells them how to attain unto happiness. Relates the parable of the rocky field and the hidden treasure.
1. In silent meditation Jesus sat beside a flowing spring. It was a holy day, and many people of the servant caste were near the place.
2. And Jesus saw the hard drawn lines of toil on every brow, in every hand. There was no look of joy in any face. Not one of all the group could think of anything but toil.
3. And Jesus spoke to one and said, Why are you all so sad? Have you no happiness in life?
4. The man replied, We scarely know the meaning of that word. We toil to live, and hope for nothing else but toil, and bless the day when we can cease our toil and lay us down to rest in Buddha's city of the dead.
5. And Jesus' heart was stirred with pity and with love for these poor toilers, and he said,
6. Toil should not make a person sad; men should be happiest when they toil. When hope and love are back of toil, then all of life is filled with joy and peace, and this is heaven. Do you not know that such a heaven is for you?
7. The man replied, Of heaven we have heard; but then it is so far away, and we must live so many lives before we can reach that place!
8. And Jesus said, My brother, man, your thoughts are wrong; your heaven is not far away; and it is not a place of metes and bounds, is not a country to be reached; it is a state of mind.
9. God never made a heaven for man; he never made a hell; we are creators and we make our own.
10. Now, cease to seek for heaven in the sky; just open up the windows of the hearts, and, like a flood of light, a heaven will come and bring a boundless joy; then toil will be no cruel task.
11. The people were amazed, and gathered close to hear this strange young master speak,
12. Imploring him to tell them more about the Father-God; about the heaven that men can make on earth; about the boundless joy.
13. And Jesus spoke a parable; he said, A certain man possessed a field; the soil was hard and poor.
14. By constant toil he scarcely could provide enough of food to keep his family from want.
15. One day a miner who could see beneath the soil, in passing on his way, saw this poor man and his unfruitful field.
16. He called the weary toiler and he said, My brother, know you not that just below the surface of your barren field rich treasures lie concealed?
17. You plough and sow and reap in scanty way, and day by day you tread upon a mine of gold and precious stones.
18. This wealth lies not upon the surface of the ground; but if you will dig away the rocky soil, and delve down deep into the earth, you need no longer till the soil for naught.
19. The man beleived. The miner surely knows; he said, and I will find the treasures hidden in my field.
20. And then he dug away the rocky soil, and deep down in the earth he found a mine of gold.
21. And Jesus said, The sons of men are toiling hard on desert plains, and burning sands and rocky soils; are doing what there fathers did, not dreaming they can do aught else.
22. Behold, a master comes, and tells them of a hidden wealth; that underneath the rocky soil of carnal things are treasures that no man can count;
23. That in the heart the richest gems abound; that he who wills may open the door and find them all.
24. And then the people said, Make known to us the way that we may find the wealth that lies within the heart.
25. And Jesus opened up the way; the toilers saw another side of life, and toil became a joy.
Chapter 34
The Jubilee in Kapavistu. Jesus teaches in the plaza and the people are astonished. He relates the parable of the unkept vineyard and the vine dresser. The priests are angered by his words.
1. It was a gala day in sacred Kapavista; a throng of Buddhist worshippers had met to celebrate a Jubilee.
2. And priests and masters from all parts of India were there; they taught; but they embellished little truth with many words.
3. And Jesus went into an ancient plaza and taught; he spoke of Father-Mother-God; he told about the brotherhood of life.
4. The priests and all the people were astounded at his words and said, Is this not Buddha come again in flesh? No other one could speak with such simplicity and power.
5. And Jesus spoke a parable; he said, There was a vineyard all unkept; the vines were high, the growth of leaves and branches great.
6. The leaves were broad and shut the sunlight from the vines; the grapes were sour, and few, and small.
7. The pruner came; with his sharp knife he cut off every branch, and not a leaf remained; just root and stalk, and nothing more.
8. The busy neighbours came with one accord and were amazed, and said to him who pruned, You foolish man! the vineyard is despoiled.
9. Such desolation! There is no beauty left, and when the harvest time shall come the gathers will find no fruit.
10. The pruner said, Content yourselves with what you think, and come again at harvest time and see.
11. And when the harvest time came on the busy neighbours came again; they were surprised.
12. The naked stalks had put forth branch and leaf, and heavy clusters of delicious grapes weighed every branch to earth.
13. The gatherers rejoiced as, day by day, they carried the rich fruitage to the press.
14. Behold the vineyard of the Lord! the earth is spread with human vines.
15. The gorgeous forms and rites of men are branches, and their words are leaves; and these have grown so great that sunlight can no longer reach the heart; there is no fruit.
16. Behold, the pruner comes, and with a two-edged knife he cuts away the branches and the leaves of words,
17. And naught is left but unclothed stalks of human life.
18. The priests and they of pompous show, rebuke the pruner, and would stay him in his work.
19. They see no beauty in the stalks of human life; no promises of fruit.
20. The harvest time will come and they who scorned the pruner will look on again and be amazed, for they will see the human stalks that seemed so lifeless, bending low with precious fruit.
21. And they will hear the harvesters rejoice, because the harvest is so great.
22. The priests were not well pleased with Jesus' words; but they rebuked him not; they feared the multitude.
Chapter 35
Jesus and Vidyapati consider the needs of the incoming age of the world.
1. The Indian sage and Jesus often met and talked about the needs of nations and of men; about the sacred doctrines, forms and rites best suited to the coming age.
2. One day they sat together in a mountain pass, and Jesus said, The coming age will surely not require priests, and shrines, and sacrifice of life.
3. There is no power in sacrifice of beast, or bird, to help a man to holy life.
4. And Vidyapati said, All forms and rites are symbols of the things that men must do within the temple of the soul.
5. The Holy One requires man to give his life in willing sacrifice for men, and all the so-called offerings on altars and on shrines that have been made since time began, were made to teach man how to give himself to save his brother man; for man can never save himself except he lose his life in saving other men.
6. The perfect age will not require forms and rites and carnal sacrifice. The coming age is not the perfect age, and men will call for object lessons and symbolic rites.
7. And in the great religion you shall introduce to men, some simple rites of washings and remembrances will be required; but cruel sacrifice of animals, and birds the gods require not.
8. And Jesus said, Our God must loathe the tinselled show of priests and priestly things.
9. When men array themselves in showy garbs to indicate that they are servants of the gods, and strut about like gaudy birds to be admired by men, because of piety or any other thing, the Holy One must surely turn away in sheer disgust.
10. All people are alike the servants of our Father-God, are kings and priests.
11. Will not the coming age demand complete destruction of the priestly caste, as well as every other caste, and inequality among the sons of men?
12. And Vidyapati said, The coming age is not the age of spirit life and men will pride themselves in wearing priestly robes, and chanting pious chants to advertise themselves as saints.
13. The simple rites that you will introduce will be extolled by those who follow you, until the sacred service of the age will far outshine in gorgeousness the priestly service of the Brahmic age.
14. This is a problem men must solve.
15. The perfect age will come when every man will be a priest and men will not array themselves in special garb to advertise their piety.
ECTION VII
ZAIN
Life and Works of Jesus in Tibet and Western India
Chapter 36
Jesus in Lassa. He meets Meng-ste who aids him in reading the ancient manuscripts. He goes to Ladak. Heals a child. Relates the parable of the king's son.
1. In Lassa of Tibet there was a master's temple, rich in manuscripts of ancient lore.
2. The Indian sage had read these manuscripts, and he revealed to Jesus many of the secret lessons they contained; but Jesus wished to read them for himself.
3. Now, Meng-ste, greatest sage of all the farther East, was in this temple of Tibet.
4. The path across Emodus heights was difficult; but Jesus started on his way, and Vidyapati sent with him a trusted guide.
5. And Vidyapati sent a message to Meng-ste, in which he told about the Hebrew sage, and spoke for him a welcome by the temple priests.
6. Now, after many days, and perils great, the guide and Jesus reached the Lassa temple in Tibet.
7. And Meng-ste opened wide the temple doors, and all the priests and masters gave a welcome to the Hebrew sage.
8. And Jesus had access to all the sacred manuscripts, and, with the help of Meng- ste, read them all.
9. And Meng-ste often talked with Jesus of the coming age, and of the sacred service best adapted to the people of the age.
10. In Lassa Jesus did not teach. When he finished all his studies in the temple schools he journeyed toward the West. In many villages he tarried for a time and taught.
11. At last he reached the pass, and in the Ladak city, Leh, he was received with favour by the monks, the merchants, and the men of low estate.
12. And in the monastery he abode, and taught; and then he sought the common people in the marts of trade; and there he taught.
13. Not far away a woman lived, whose infant son was sick nigh unto death. The doctors had declared, There is no hope; the child must die.
14. The woman heard that Jesus was a teacher sent from God, and she believed that he had power to heal her son.
15. And so she clasped the dying infant in her arms and ran with haste and asked to see the man of God.
16. When Jesus saw her faith he lifted up his eyes to heaven and said,
17. My Father-God, let power divine o'ershadow me, and let the Holy Breath fill full this child that it may live.
18. And in the presence of the multitude he laid his hand upon the child and said,
19. Good woman you are blest; your faith has saved your son. And then the child was well.
20. The people were astonished and they said, This surely is the Holy One made flesh, for man alone cannot a fever thus and save a child from death.
21. Then many of the people brought their sick, and Jesus spoke the Word, and they were healed.
22. Among the Ladaks Jesus tarried many days; he taught them how to heal; how sins are blotted out, and how to make on earth a heaven of joy.
23. The people loved him for his words and works, and when he must depart they grieved as children grieve when mother goes away.
24. And on the morning when he started on his way the multitudes were there to press his hand.
25. To them he spoke a parable; he said, A certain king so loved the people of his land that he sent forth his only son with precious gifts for all.
26. The son went everywhere and scattered forth the gifts with lavish hand.
27. But there were priests who ministered at shrines of foreign gods, who were not pleased because the king did not through them bestow the gifts.
28. And so they sought to cause the people all to hate the son. They said, These gifts are not of any worth; they are but counterfeits.
29. And so the people threw the precious gems, and gold and silver in the streets. They caught the son and beat him, spit upon him, drove him from their midst.
30. The son resented not their insults and their cruelties; but thus he prayed, My Father-God, forgive these creatures of thy hand; they are but slaves; they know not what they do.
31. And while they yet were beating him he gave them food, and blest them with a boundless love.
32. In certain cities was the son received with joy, and he would gladly have remained to bless the homes; but he could tarry not, for he must carry gifts to every one in all the king's domain.
33. And Jesus said, My Father-God is king of all mankind, and he has sent me forth with all the bounties of his matchless love and boundless wealth.
34. To all the people of all lands, lo, I must bear these gifts--this water and this bread of life.
35. I go my way, but we will meet again; for in my Fatherland is room for all; I will prepare a place for you.
36. And Jesus raised his hand in silent benediction; then he went his way.
Chapter 37
Jesus is presented with a camel. He goes to Lahore where he abides with Ajainin, whom he teaches. Lesson of the wandering musicians. Jesus resumes his journey.
1. A Caravan of merchantmen were journeying through the Kashmar vale as Jesus passed that way, and they are going to Lahore, a city of the Hand, the five-stream land.
2. The merchantmen had heard the prophet speak, had seen his mighty works in Leh, and they were glad to see him once again.
3. And when they knew that he was going to Lahore and then across the Sind, through Persia and the farther West, and that he had no beast on which to ride,
4. They freely gave to him a noble bactrian beast, well saddled and equipped, and Jesus journeyed with the caravan.
5. And when he reached Lahore, Ajainin and some other Brahmic priests, received him with delight.
6. Ajainin was the priest who came to Jesus in the night time in Benares many months before, and heard he words of truth.
7. And Jesus was Ajainin's guest; he taught Ajainin many things; revealed to him the secrets of the healing art.
8. He taught him how he could control the spirits of the air, the fire, the water and the earth; and he explained to him the secret doctrine of forgiveness, and the blotting out of sins.
9. One day Ajainin sat with Jesus in the temple porch; a band of wandering singers and musicians paused before the court to sing and play.
10. Their music was most rich and delicate, and Jesus said, Among the high-breed people of the land we hear no sweeter music than that these uncouth children of the wilderness bring here to us.
11. From whence this talent and this power? In one short life they could not gain such grace of voice, such knowledge of the laws of harmony and tone.
12. Men call them prodigies. There are no prodigies. All things result from natural law.
13. These people are not young. A thousand years would not suffice to give them such divine expressiveness, and such purity of voice and touch.
14. Ten thousand years ago these people mastered harmony. In days of old they trod the busy thoroughfares of life, and caught the melody of birds, and played on harps of perfect form.
15. And they have come again to learn still other lessons from the varied notes of manifests.
16. These wandering people form a part of heaven's orchestra, and in the land of perfect things the very angels will delight to hear them play and sing.
17. And Jesus taught the common people of Lahore; he healed their sick, and showed to them the way to rise to better things by helpfulness.
18. He said, We are not rich by what we get and hold; the only things we keep are those we give away.
19. If you would live the perfect life, give forth your life in service for your kind, and for the forms of life that men esteem the lower forms of life.
20. But Jesus could not tarry longer in Lahore; he bade the priests and other friends farewell; and then he took his camel and he went his way toward the Sind.
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SECTION VIII
CHETH
Life and Works of Jesus in Persia
Chapter 38
Jesus crosses Persia. Teaches and heals in many places. Three magian priests meet him as he nears Persepolis. Kaspar, and two other Persian masters, meet him in Persepolis. The seven masters sit in silence seven days.
1. Four-and-Twenty years of age was Jesus when he entered Persia on his homeward way.
2. In many a hamlet, town and neighbourhood he paused a while and taught and healed.
3. The priests and ruling classes did not welcome him, because he censured them for cruelty to those of low estate.
4. The common people followed him in throngs
5. At times the chiefs made bold to try to hinder him, forbidding him to teach or heal the sick. But he regarded not their angry threats; he taught, and healed the sick.
6. In time he reached Persepolis, the city where the kings of Persia were entombed; the city of the learned magi, Hor, and Lun, and Mer, the three wise men.
7. Who, four-and-twenty years before, had seen the star of promise rise above Jerusalem, and who had journeyed to the West to find the new-born king;
8. And were the first to honour Jesus as the master of the age, and gave him gifts of gold, gum-thus and myrrh.
9. These magi knew, by ways that masters always know, when Jesus neared Persepolis; and then they girt themselves, and went to meet him on the way.
10. And when they met, a light much brighter than the light of day, surrounded them, and men who saw the four stand in the way declared they were transfigured; seeming more like gods than men.
11. Now, Hor and Lun were aged men, and Jesus placed them on his beast to ride into Persepolis; whilst he and Mer led on the way.
12. And when they reached the magi's home they all rejoiced. And Jesus told the thrilling story of his life, and Hor and Lun and Mer spoke not; they only looked to heaven, and in their hearts praised God.
13. Three wise men from the North were Persepolis; and they were Kaspar, Zara and Melzone; and Kaspar was the wisest master of the Magian land. These three were at the home of Hor and Lun and Mer when Jesus came.
14. For seven days these seven men spoke not; they sat in silence in the council hall in close communion with the Silent Brotherhood.
15. They sought for light, for revelation and for power. The laws and precepts of the coming age required all the wisdom of the masters of the world.
Chapter 39
Jesus attends a feast in Persepolis. Speaks to the people, reviewing the magian philosophy. Explains the origin of evil. Spends the night in prayer.
1. A feast in honour of the magian God was being held, and many men were gathered in Persepolis.
2. And on the great day of the feast the ruling magian master said, Within these sacred walls is liberty; whoever wills to speak may speak.
3. And Jesus standing in the midst of all the people, said, My brothers, sisters, children of our Father-God:
4. Most blest are you among the sons of men today, because you have such just conceptions of the Holy One and man.
5. Your purity in worship and in life is pleasing unto God; and to your master, Zarathustra, praise is due.
6. Well say you all, There is one God from whose great being there came forth the seven Spirits that created heaven and earth; and manifest unto the sons of men are these great Spirits in the sun, and moon, and stars.
7. But in your sacred books we read that two among these seven are of superior strength; that one of these created all the good; the other one created all that evil is.
8. I pray you, honoured masters, tell me how that evil can be born of that which is all good?
9. A magus rose and said, If you will answer me, your problem will be solved.
10. We all do recognize the fact that evil is. Whatever is, must have a cause, If God, the One, made not this evil, then, where is the God who did?
11. And Jesus said, Whatever God, the One, has made is good, and like the great first Cause, the seven Spirits all are good, and everthing that comes from their creative hands is good.
12. Now, all created things have colours, tones and forms their own; but certain tones, though good and pure themselves, when mixed, produce inharmonies, discordant tones.
13. And certain things, though good and pure, when mixed, produce discordant things, yea, poisonous things, that men call evil things.
14. So evil is the inharmonious blending of the colours, tones, or forms of good.
15. Now, man is not all-wise, and yet has will his own. He has the power, and he uses it, to mix God's good things in a multitude of ways, and every day he makes discordant sounds, and evil things.
16. And every tone and form, be it of good, or ill, becomes a living thing, a demon, sprite, or spirit of a good or vicious kind.
17. Man makes his evil thus; and then becomes afraid of him and flees; his devil is emboldened, follows him away and casts him into torturing fires.
18. The devil and the burning fires are both the works of man, and none can put the fires out and dissipate the evil one, but man who made them both.
19. Then Jesus stood aside, and not a magus answered him.
20. And he departed from the throng and went into a secret place to pray.
Chapter 40
Jesus teaches the magians. Explains the Silence and how to enter it. Kaspar extols the wisdom of Jesus. Jesus teaches in the groves of Cyrus.
1. Now, in the early morning Jesus came again to teach and heal. A light not comprehended shown about, as though some mighty spirit overshadowed him.
2. A magus noted this and asked him privately to tell from whence his wisdom came, and what the meaning of the light.
3. And Jesus said, There is a Silence where the soul may meet its God, and there the fount of wisdom is, and all who enter are immersed in light, and filled with wisdom, love and power.
4. The magus said, Tell me about this Silence and this light, that I may go and there abide.
5. And Jesus said, The Silence is not circumscribed; is not a place closed in with wall, or rocky steeps, nor guarded by the sword of man.
6. Men carry with them all the time the secret place where they might meet their God.
7. It matters not where men abide, on mountain top, in deepest vale, in marts of trade, or in the quiet home; they may at once, at any time, fling wide the door, and find the Silence, find the house of God; it is within the soul.
8. One may not be so much disturbed by noise of business, and the words and thoughts of men if he goes all alone into the valley or the mountain pass.
9. And when life's heavy load is pressing hard, it is far better to go out and seek a quiet place to pray and meditate.
10. The Silence is the kingdom of the soul which is not seen by human eyes.
11. When in the Silence, phantom forms mat flit before the mind; but they are all subsevient to the will; the master soul may speak and they are gone.
12. If you would find this Silence of the soul you must yourself prepare the way. None but the pure in heart may enter here.
13. And you must lay aside all tenseness of the mind, all business cares, all fears, all doubts and troubled thoughts.
14. Your human will must be absorbed by the divine; then you will come into a consciousness of holiness.
15. You are in the Holy Place, and you will see upon a living shrine the candle of the Lord aflame.
16. And when you see it burning there, look deep into the temple of your brain, and you will see it all aglow.
17. In every part, from head to foot. are candles all in place, just waiting to be lighted by the flaming torch of love.
18. And when you see the candles all aflame, just look, and you will see, with eyes of soul, the waters of the fount of wisdom rushing on; and you may drink, and there abide.
19. And then the curtains part, and you are in the Holiest of All, where rests the Arc of God, whose covering is the Mercy Seat.
20. Fear not to lift the sacred board; the Tables of the Law are in the Ark concealed.
21. Take them and read them well; for they contain all precepts and commands that men will ever need.
22. And in the Ark, the magic wand of prophecy lies waiting for your hand; it is the key to all the hidden meanings of the present, future,past.
23. And then, behold, the manna there, the hidden bread of life; and he who eats shall never die.
24. The cherubim have guarded well for every soul this treasure box, and whosoever will enter in and find his own.
25. Now Kaspar heard the Hebrew master speak and he exclaimed, Behold, the wisdom of the gods has come to men!
26. And Jesus went his way, and in the sacred groves of Cyrus, where the multitudes were met, he taught and healed the sick.
Chapter 41
Jesus stands by a healing fountain. Reveals the fact that faith is the potent factor in healing and many are healed by faith. A little child teaches a great lesson of faith.
1. A flowing spring that people called the Healing Fount, was near Persepolis.
2. And all the people thought that at a certain time of the year their deity came down and gave a virtue to the waters of the fount, and that the sick who then would plunge into the fount and wash would be made whole.
3. About the fount a multitude of people were in waiting for the Holy One to come and potentise the waters of the fount.
4. The blind, the lame, the deaf, the dumb, and those obsessed were there.
5. And Jesus, standing in the midst of them, exclaimed, Behold the spring of life! These waters that will fail are honoured as the special blessing of your God.
6. From whence do healing virtues come? Why is your God so partial with his gifts? Why does he bless this spring to-day, and then to-morrow take his blessings all away?
7. A deity of power could fill these waters full of healing virtue every day.
8. Hear me, you sick, disconsolate: The virtue of this fount is not a special gift of God.
9. Faith is the healing power of every drop of all the waters of this spring.
10. He who believes with all his heart that he will be made whole by washing in this fount will be made whole when he has washed; and he may wash at any time.
11. Let every one who has this faith in God and in himself plunge in these waters now and wash.
12. And many of the people plunged into the crystal fount; and they were healed.
13. And then there was a rush, for all the people were inspired with faith, and each one strove to be among the first to wash, lest all the virtue be absorbed.
14. And Jesus saw a little child, weak, faint and helpless, sitting all alone beyond the surging crowd; and there was none to help her to the fount.
15. And Jesus said, My little one, why do you sit and wait? Why not arise and hasten to the fount and wash, and be made well?
16. The child replied, I need not haste; the blessings of my Father in the sky are measured not in tiny cups; they never fail; their virtues are the same for evermore.
17. When these whose faith is weak must haste to wash for fear their faith will fail, have all been cured, these waters will be just as powerful for me.
18. Then I can go and stay a long, long time within the blessed waters of the spring.
19. And Jesus said, Behold a master soul! She came to earth to teach to men the power of faith.
20. And then he lifted up the child and said, Why wait for anything? The very air we breathe is filled with balm of life. Breathe in this balm of life in faith and be made whole.
21. The child breathed in the balm of life in faith, and she was well.
22. The people marvelled much at what they heard and saw; they said, This man must surely be the god of health made flesh.
23. And Jesus said, The fount of life is not a little pool; it is as wide as are the spaces of the heavens.
24. The waters of the fount are love; the potency is faith, and he who plunges deep into the living springs, in living faith, may wash away his guilt and be made whole, and freed from sin.