Well...this is turning into a bit of apologetics...but nevertheless...
I enjoy this argument that the Christian can never win: if there is "too much" that is similar between two (or more) Gospels, one was based on the other and is therefore not an eyewitness account; if there is "too little" in common between two (or more) Gospels, they don't say the same thing, so at least one is obviously not an eyewitness account.
Valid point.
However it is not that cut and dry. Luke and Matthew seem to draw specifically from two sources (Mark and Q). They do not reveal any additional stories, personal stories beyond these two. Of the synoptics, none claim to be first hand, nor relate any first hand stories. Seems to me, if I saw God rise from the dead, I'd have some things to say about it. The epistles of Peter utilize such a viewpoint (though I don't believe Peter wrote them, of course).
If Matthew and Luke were eyewitnesses, they were bad ones.
Regardless, it is clear that Matthew and Luke are heavily dependent on these two sources, and offer very little that is new. I agree that the three, with some contradictions, generally agree.
It is with John that they are the most divergent.
Remember, the vast majority of eyewitnesses were still alive when these books were written.
Depends when you think they were written. Most scholars place their composition after 70 CE, with Matthew and Luke probably in the 80's.
This is 50 years after Jesus supposedly dies, and Jerusalem has been leveled.
That doesn't even take into account the contemporary historians of the time who note nothing.
Just because John wrote later in his life means that he wasn't an eyewitness? Have you ever believed anything your grandfather tells (told) you? That argument doesn't fly at all.
I'm sorry, but I simply believe the Gospel of John is, well, weird. It is highly contradictory with the synoptics (again, I'm sure we'll differ).
It is possible he wrote, yes. I simply don't find it convincing. Since around the same time a bunch of allegedly apostolic writings were around. That was the "in" thing about that time.
On the contrary, Paul met Jesus on the road to Damascus. Also, it is much more likely that he would have been familiar with Jesus' life, deeds, and teachings than not, especially since he referred to himself in the following way:
Jesus could not have told him much, considering he had to go to Ananias who supposedly filled him with the holy spirit.
In all of Paul's writings, nothing of the virgin birth, feeding the multitudes, the lessons of the beatitudes, raising of the dead, etc. Some pretty powerful stuff, one would think, since as you claim there were eyewitnesses all over the map.
He is a self-proclaimed apostle who claims visions from God....scary.
That doesn't even take into effect the idea of Paul's mission. Did Jesus mess up when he choose his 12 (well, I guess he did with Judas)? He's got 12 eyewitnesses, surely one of the them could have been charged with preaching to the Gentiles. Given the story of the Pentecost, it seems these guys would have been able to preach anywhere they want.
Jesus said the 12 would be seated with him in heaven (he included Judas, interestingly). No room for Paul there as an apostle.
More than likely Paul would have been quite familiar with who Jesus was.
"more than likely" is not good enough, unfortunately. He seems to know almost nothing, except that he dies and alledgedly was risen.
And I know this fires up a lot of people, but it is quite clear that Paul and the apostles did not get along.
The confrontations with Peter and James, as well as the epistle of James (which I don't think was written by him either) demonstrates to me that these guys weren't chums, and that this nascent religion was being formulated through theological disagreement....and Paul's faction won with the downfall of Jerusalem.
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I am only articulating these viewpoints because Brutus asked and to address Free's questions....not to get a rise out of anybody or "deconvert".
I'm simply stating my reasons....