Baptism!

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The Christian sacrament* of baptismal regeneration is required for the new covenant and salvation!

*this promise acts 2:38-39 is a sacred oath from God ez 36:25-27 and a sacred oath is a sacrament!

Initiation!!!


Faith & Baptism is the initiation of the new and eternal covenant!

You cannot enter on you’re own or by “faith alone”!

You cannot receive Christ or grace by “faith alone”!

“Accept Christ as you’re personal lord and savior” is fundamentalist tradition not found scripture!

Jn 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

2 pet 1: 11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

Baptismal regeneration a new creation in Christ! 2 Cor 5:17

A sacrament is an oath! A sacred promise from God! Ez 36:25-27
Acts 2:38-39 (this promise)

No baptism no grace!

A sacrament is an outward sign for all men including infants And a gift from God to help us see what he does inwardly and invisibly by his grace!

As grace Washes our souls in the merits of Jesus blood from original and personal sin, so the outward action of washing is visible!

without the outward action the inward action cannot take place!

Jn 3:5 Titus 3:5 water and washing
acts 22:16 wash away your sin!

Jn 3:5 Born again BY water and the spirit! Not by “faith alone”!

They did not go to Jerusalem and preach “accept Christ as you’re personal Lord and savior “

They went to the river (water) and they baptized! Jn 3:22

A covenant requires an outward sign of the inward action of grace!

Ez 36:25 I will sprinkle you with clean water and you shall be made white as snow.

Acts 22:16 washing away your sins.

Eph 4:5 one Lord, one faith, one baptism.

1 pet 3:21 baptism saves you.

You cannot enter on you’re own or by faith alone!

2 pet 1: 11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

Heb 2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,


Baptism!

God breathed life into Adam, gen 2:7 and we received this life from our fathers!

Christ breathed on the apostles our spiritual fathers, we receive the new covenant life of God’s grace from them thru faith & baptism! Jn 20:21-23 Mk 16:16 acts 8:36-38 eph 2

Born again! Born from above!

'The Father has set his seal' on Christ (John 6:27) and also seals us in him (cf. 2 Corinthians 1:22; Ephesians 1:23, 4:30). Because this seal indicates the indelible effect of the anointing with the Holy Spirit in the sacrament of Baptism,

Baptism indeed is the seal of eternal life." 87 The faithful Christian who I has "kept the seal" until the end, remaining faithful to the demands of his Baptism, will be able to depart this life "marked with the sign of faith," 88 with his baptismal faith, in expectation of the blessed vision of God - the consummation of faith - and in the hope of resurrection.

St. Paul tells the faithful at Ephesus that they have been “sealed with the promised Holy Spirit.” This is in terms of an indelible character imprinted on the soul in the sacraments of baptism and confirmation. It is not as if this invisible mark is simply decorative. Rather, through it, we are enabled to participate in Christ’s mission and in his offices of priest, prophet, and king. Eph 1:13

Sealed by God eph 1:13 sealed by God (ez 36:25-27) in the ark of salvation by baptism just as Noah was sealed by God in the ark of the flood gen 7:16

1 Pet 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us!
(Ark of Noah a type of the church, member of Christ and his church and salvation by baptism!)
(Outside the ark of Noah none were saved, outside the church (the ark of salvation) none are saved!)

Sealed in the ark, sealed in the church the ark of salvation by God thru baptism!



Christ instituted the holy church for the salvation of all men, (repent and believe the gospel, with the institution of the sacraments to convey grace to sanctify souls!


Effects of faith & baptism!

Ez 36:25-27 washed in baptism, with a new heart and the Spirit
Jn 3:5 born again in baptism
Mk 16:16 faith & baptist
Acts 2:38 repentance & baptism
Acts 8:36-38 faith & baptism
Acts 22:16 baptism washes away sin
Rom 6:3 died with Christ
Col 2:12 risen with Christ
1 cor 12:13 baptized into the church
Gal 3:27 by baptism put on Christ
2 Tim 1:10 eph 2:1 and 5 brought to life
2 cor 5:17 new creation
Eph 1:13 sealed by the Holy Spirit
Eph 4:5 one faith, one baptism
Eph 5:26 faith and baptism
Titus 3:5 baptismal regeneration
1 pet 1:2 washed in Christ’s blood
1 pet 2:9 the kingdom of light
1 pet 3:20-21 baptism saves us!

“Faith alone” accomplishes nothing!
1 cor 13:2 even all faith (alone) without charity avails NOTHING!!!

 

[donadams]

Faith and baptism:

16:16 he that believes and is baptized shall be saved
Matt 28:19 faith and baptism
Acts 2:38-39 repent and be baptized (promise of ez 36:25)
Acts 8:36-38 faith and baptism
Eph 4:5 one Lord, one faith, one baptism
1 pet 3:21 baptism saves us

The biblical mandate of God’s work of creation!

Water and the spirit!

First creation:

Gen 1:1 In the beginning God created the heaven and the earth. 2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

(water and the spirit)

Noah:

Gen 8:8 Also he sent forth a dove (representing the spirit) from him…

(Water and the spirit)

Red Sea:

Led thru the waters by the spirit.
Exodus 13:21
And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:

(Water and the spirit)

Josuha

Joshua and the people of Israel crossing of the Jordan led by the spirit.

Joshua 1:1 Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses’ minister, saying, 2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.

(Water and the spirit)

Prophecy of the new creation: (new covenant)

Ez 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. 26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. 27 And I will put my spirit within you…
acts 2:38-39 “this promise”

(Water and the Spirit)

Baptism of Jesus

Jn 1:31 I come baptizing with water. 32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

(Water and the spirit)

New creation by water and the spirit

Jn 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

(Water and the spirit)

Christian sacrament of baptismal regeneration is by: WATER AND THE SPIRIT!


No one is born again by:

“the spirit alone”!
Or
“Faith alone”!

Water AND the spirit is the biblical mandate!


Context of Jn 3:5 “born again”

John1:26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; (John prepared the way by baptism)

John 2:6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. (Old covenant prefiguring of baptism, purification from sin)(His disciples believed because the ever Virgin mother of God interceded Jn 2:11)

John3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. (Baptism)

(Key verse! Actions speak louder than words: verse 22)

John 3:22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized. 23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.(Baptism / water)

John 4:1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John.

Born again means Baptismal regeneration!


baptismal regeneration!
A new creation in Christ! 2 cor 5:17
Jn 1 JTB prepared the way by baptism!
Jn 2 the waters of purification are OT prefigurement of baptism!
Jn 3:5 born again means baptism
Jn 3:22 they immediately went to the river! Not to preach “accept Christ as personal lord and savior”
But to BAPTIZE!!!

 

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Acts 8
Philip preached Jesus to the eunuch!

Obviously Philip preached “FACAGA”
Faith alone Christ alone grace alone

How did the eunuch know about baptism?

Why did the eunuch so greatly desire baptism?
(If it’s only symbolic, an outward sign)

Acts 8:12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.

27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

28 Was returning, and sitting in his chariot read Esaias the prophet.

29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot.

30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

Old Testament pre-figures of baptism.

Gen 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

Psalm 1:3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

Psalm 36:9
For with thee is the fountain of life: in thy light shall we see light.

Song of Solomon 4:15
A fountain of gardens, a well of living waters, and streams from Lebanon.

Isaiah 41:18
I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.

Isaiah 52:15 So shall he sprinkle many nations;

Heb 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

1 pet 3:20-21

Ez 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

New Testament

Matt 28:19
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

( Disciples by baptism not faith alone)

Mk 1:4
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

Mark 16:16
he who believes and is baptized shall be saved!

Jn 1: 11
He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (Baptism)
John 1:26
John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; (John prepared the way by baptism)

John 2:6
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. (Old covenant prefiguring of baptism, purification from sin)

John3:5
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. (Baptism)

John 3:22
After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized. 23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.(Baptism)

John 4:4
When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John.
John 14:17
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

Act 2:38-41
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.(Baptism)

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
(Saved by baptism)

Acts 8:36
And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

Philip preached Jesus and the result is justification by baptism!

Acts 10:48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

Acts 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

Rom 3:24
Being justified freely by his grace through the redemption that is in Christ Jesus:

Rom 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Romans 6:4
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Acts 2:47
Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

1 Corinthians 1:2
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:

Acts 2:47
Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned

1 cor 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Gal 3:27 For as many of you as have been baptized into Christ have put on Christ.

whom also after that ye believed, ye were sealed with that holy Spirit of promise,

Ephesians 4:5 
One Lord, one faith, one baptism,

Colossians 2:12
Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

Gal 4:19
My little children, of whom I travail in birth again until Christ be formed in you,

Titus 3:5
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; (baptism)

2 Corinthians 5:17
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Heb 10:22
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

1 Jn 2:20 But ye have an unction from the Holy One, and ye know all things.

1 Jn 2:27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

 

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(Born of God) faith and baptism

Jn 1:12-13 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

1 Jn 5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

Born of God by baptism

1 pet 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

1 Peter 1:22
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: see Ez 36

Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (baptism rom 6:3-4)


1 Pet 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us!
(Ark of Noah a type of the church, member of Christ and his church and salvation by baptism!)
(Outside the ark of Noah none were saved, outside the church (the ark of salvation) none are saved!)

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Becoming a Disciple by baptism!

Matt 28:19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

John 3:22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.

John 4:1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

 

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Acts 1:8 the witness of the fathers

Baptismal Grace​

THE LETTER OF BARNABAS​

“Regarding [baptism], we have the evidence of Scripture that Israel would refuse to accept the washing which confers the remission of sins and would set up a substitution of their own instead [Ps. 1:3–6]. Observe there how he describes both the water and the cross in the same figure. His meaning is, ‘Blessed are those who go down into the water with their hopes set on the cross.’ Here he is saying that after we have stepped down into the water, burdened with sin and defilement, we come up out of it bearing fruit, with reverence in our hearts and the hope of Jesus in our souls” (Letter of Barnabas 11:1–10 [A.D. 74]).

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HERMAS​

“‘I have heard, sir,’ said I, ‘from some teacher, that there is no other repentance except that which took place when we went down into the water and obtained the remission of our former sins.’ He said to me, ‘You have heard rightly, for so it is’” (The Shepherd 4:3:1–2 [A.D. 80]).

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IGNATIUS OF ANTIOCH​

“Let none of you turn deserter. Let your baptism be your armor; your faith, your helmet; your love, your spear; your patient endurance, your panoply” (Letter to Polycarp 6 [A.D. 110]).

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SECOND CLEMENT​

“For, if we do the will of Christ, we shall find rest; but if otherwise, then nothing shall deliver us from eternal punishment, if we should disobey his commandments. . . . [W]ith what confidence shall we, if we keep not our baptism pure and undefiled, enter into the kingdom of God? Or who shall be our advocate, unless we be found having holy and righteous works?’ (Second Clement6:7–9 [A.D. 150]).

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JUSTIN MARTYR​

“Whoever are convinced and believe that what they are taught and told by us is the truth, and professes to be able to live accordingly, are instructed to pray and to beseech God in fasting for the remission of their former sins, while we pray and fast with them. Then they are led by us to a place where there is water, and they are reborn in the same kind of rebirth in which we ourselves were reborn: ‘In the name of God, the Lord and Father of all, and of our Savior Jesus Christ, and of the Holy Spirit,’ they receive the washing of water. For Christ said, ‘Unless you be reborn, you shall not enter the kingdom of heaven’” (First Apology 61:14–17 [A.D. 151]).

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THEOPHILUS OF ANTIOCH​

“Moreover, those things which were created from the waters were blessed by God, so that this might also be a sign that men would at a future time receive repentance and remission of sins through water and the bath of regeneration—all who proceed to the truth and are born again and receive a blessing from God” (To Autolycus 12:16 [A.D. 181]).

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CLEMENT OF ALEXANDRIA​

“When we are baptized, we are enlightened. Being enlightened, we are adopted as sons. Adopted as sons, we are made perfect. Made perfect, we become immortal . . . ‘and sons of the Most High’ [Ps. 82:6]. This work is variously called grace, illumination, perfection, and washing. It is a washing by which we are cleansed of sins, a gift of grace by which the punishments due our sins are remitted, an illumination by which we behold that holy light of salvation” (The Instructor of Children 1:6:26:1 [A.D. 191]).

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TERTULLIAN​

“Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life. . . . [But] a viper of the [Gnostic] Cainite heresy, lately conversant in this quarter, has carried away a great number with her most venomous doctrine, making it her first aim to destroy baptism—which is quite in accordance with nature, for vipers and.asps . . . themselves generally do live in arid and waterless places. But we, little fishes after the example of our [Great] Fish, Jesus Christ, are born in water, nor have we safety in any other way than by permanently abiding in water. So that most monstrous creature, who had no right to teach even sound doctrine, knew full well how to kill the little fishes—by taking them away from the water!” (Baptism 1 [A.D. 203]).
…
“Baptism itself is a corporal act by which we are plunged into the water, while its effect is spiritual, in that we are freed from our sins” (ibid., 7:2).

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HIPPOLYTUS​

“And the bishop shall lay his hand upon them [the newly baptized], invoking and saying: ‘O Lord God, who did count these worthy of deserving the forgiveness of sins by the laver of regeneration, make them worthy to be filled with your Holy Spirit and send upon them thy grace [in confirmation], that they may serve you according to your will” (The Apostolic Tradition 22:1 [A.D. 215]).

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CYPRIAN OF CARTHAGE​

“While I was lying in darkness . . . I thought it indeed difficult and hard to believe . . . that divine mercy was promised for my salvation, so that anyone might be born again and quickened unto a new life by the laver of the saving water, he might put off what he had been before, and, although the structure of the body remained, he might change himself in soul and mind. . . . But afterwards, when the stain of my past life had been washed away by means of the water of rebirth, a light from above poured itself upon my chastened and now pure heart; afterwards, through the Spirit which is breathed from heaven, a second birth made of me a new man” (To Donatus 3–4 [A.D. 246]).

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APHRAAHAT THE PERSIAN SAGE​

“From baptism we receive the Spirit of Christ. At that same moment in which the priests invoke the Spirit, heaven opens, and he descends and rests upon the waters, and those who are baptized are clothed in him. The Spirit is absent from all those who are born of the flesh, until they come to the water of rebirth, and then they receive the Holy Spirit. . . . n the second birth, that through baptism, they receive the Holy Spirit” (Treatises 6:14:4 [A.D. 340]).

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CYRIL OF JERUSALEM​

“If any man does not receive baptism, he does not have salvation. The only exception is the martyrs, who, even without water, will receive baptism, for the Savior calls martyrdom a baptism [Mark 10:38]. . . . Bearing your sins, you go down into the water; but the calling down of grace seals your soul and does not permit that you afterwards be swallowed up by the fearsome dragon. You go down dead in your sins, and you come up made alive in righteousness” (Catechetical Lectures 3:10, 12 [A.D. 350]).

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BASIL THE GREAT​

“For prisoners, baptism is ransom, forgiveness of debts, the death of sin, regeneration of the soul, a resplendent garment, an unbreakable seal, a chariot to heaven, a royal protector, a gift of adoption” (Sermons on Moral and Practical Subjects 13:5 [A.D. 379]).

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COUNCIL OF CONSTANTINOPLE I​

“We believe . . . in one baptism for the remission of sins” (Nicene Creed [A.D. 381]).

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AMBROSE OF MILAN​

“The Lord was baptized, not to be cleansed himself but to cleanse the waters, so that those waters, cleansed by the flesh of Christ which knew no sin, might have the power of baptism. Whoever comes, therefore, to the washing of Christ lays aside his sins” (Commentary on Luke 2:83 [A.D. 389]).

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AUGUSTINE​

“It is an excellent thing that the Punic [North African] Christians call baptism salvation and the sacrament of Christ’s body nothing else than life. Whence does this derive, except from an ancient and, as I suppose, apostolic tradition, by which the churches of Christ hold inherently that without baptism and participation at the table of the Lord it is impossible for any man to attain either to the kingdom of God or to salvation and life eternal? This is the witness of Scripture too” (Forgiveness and the Just Deserts of Sin, and the Baptism of Infants 1:24:34 [A.D. 412]).
“The sacrament of baptism is most assuredly the sacrament of regeneration” (ibid., 2:27:43).
“Baptism washes away all, absolutely all, our sins, whether of deed, word, or thought, whether sins original or added, whether knowingly or unknowingly contracted” (Against Two Letters of the Pelagians 3:3:5 [A.D. 420]).
“This is the meaning of the great sacrament of baptism, which is celebrated among us: all who attain to this grace die thereby to sin—as he himself [Jesus] is said to have died to sin because he died in the flesh (that is, ‘in the likeness of sin’)—and they are thereby alive by being reborn in the baptismal font, just as he rose again from the sepulcher. This is the case no matter what the age of the body. For whether it be a newborn infant or a decrepit old man—since no one should be barred from baptism—just so, there is no one who does not die to sin in baptism. Infants die to original sin only; adults, to all those sins which they have added, through their evil living, to the burden they brought with them at birth” (Handbook on Faith, Hope, and Love 13[41] [A.D. 421]).

 

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AUGUSTINE​

“There are three ways in which sins are forgiven: in baptism, in prayer, and in the greater humility of penance; yet God does not forgive sins except to the baptized” (Sermons to Catechumens on the Creed 7:15 [A.D. 395]).

Infant Baptism​

IRENAEUS​

“He [Jesus] came to save all through himself; all, I say, who through him are reborn in God: infants, and children, and youths, and old men. Therefore he passed through every age, becoming an infant for infants, sanctifying infants; a child for children, sanctifying those who are of that age . . . [so that] he might be the perfect teacher in all things, perfect not only in respect to the setting forth of truth, perfect also in respect to relative age” (Against Heresies 2:22:4 [A.D. 189]).
“‘And [Naaman] dipped himself . . . seven times in the Jordan’ [2 Kgs. 5:14]. It was not for nothing that Naaman of old, when suffering from leprosy, was purified upon his being baptized, but [this served] as an indication to us. For as we are lepers in sin, we are made clean, by means of the sacred water and the invocation of the Lord, from our old transgressions, being spiritually regenerated as newborn babes, even as the Lord has declared: ‘Except a man be born again through water and the Spirit, he shall not enter into the kingdom of heaven’ [John 3:5]” (Fragment 34 [A.D. 190]).

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HIPPOLYTUS​

“Baptize first the children, and if they can speak for themselves let them do so. Otherwise, let their parents or other relatives speak for them” (The Apostolic Tradition 21:16 [A.D. 215]).

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ORIGEN​

“Every soul that is born into flesh is soiled by the filth of wickedness and sin. . . . In the Church, baptism is given for the remission of sins, and, according to the usage of the Church, baptism is given even to infants. If there were nothing in infants which required the remission of sins and nothing in them pertinent to forgiveness, the grace of baptism would seem superfluous” (Homilies on Leviticus 8:3 [A.D. 248]).
“The Church received from the apostles the tradition of giving baptism even to infants. The apostles, to whom were committed the secrets of the divine sacraments, knew there are in everyone innate strains of [original] sin, which must be washed away through water and the Spirit” (Commentaries on Romans 5:9 [A.D. 248]).

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CYPRIAN OF CARTHAGE​

“As to what pertains to the case of infants: You [Fidus] said that they ought not to be baptized within the second or third day after their birth, that the old law of circumcision must be taken into consideration, and that you did not think that one should be baptized and sanctified within the eighth day after his birth. In our council it seemed to us far otherwise. No one agreed to the course which you thought should be taken. Rather, we all judge that the mercy and grace of God ought to be denied to no man born” (Letters 58:2 [A.D. 253]).
“If, in the case of the worst sinners and those who formerly sinned much against God, when afterwards they believe, the remission of their sins is granted and no one is held back from baptism and grace, how much more, then, should an infant not be held back, who, having but recently been born, has done no sin, except that, born of the flesh according to Adam, he has contracted the contagion of that old death from his first being born. For this very reason does he [an infant] approach more easily to receive the remission of sins: because the sins forgiven him are not his own but those of another” (ibid., 58:5).

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GREGORY OF NAZIANZUS​

“Do you have an infant child? Allow sin no opportunity; rather, let the infant be sanctified from childhood. From his most tender age let him be consecrated by the Spirit. Do you fear the seal [of baptism] because of the weakness of nature? Oh, what a pusillanimous mother and of how little faith!” (Oration on Holy Baptism 40:7 [A.D. 388]).
“‘Well enough,’ some will say, ‘for those who ask for baptism, but what do you have to say about those who are still children, and aware neither of loss nor of grace? Shall we baptize them too?’ Certainly [I respond], if there is any pressing danger. Better that they be sanctified unaware, than that they depart unsealed and uninitiated” (ibid., 40:28).

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JOHN CHRYSOSTOM​

“You see how many are the benefits of baptism, and some think its heavenly grace consists only in the remission of sins, but we have enumerated ten honors [it bestows]! For this reason we baptize even infants, though they are not defiled by [personal] sins, so that there may be given to them holiness, righteousness, adoption, inheritance, brotherhood with Christ, and that they may be his [Christ’s] members” (Baptismal Catecheses in Augustine, Against Julian 1:6:21 [A.D. 388]).

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AUGUSTINE​

“What the universal Church holds, not as instituted [invented] by councils but as something always held, is most correctly believed to have been handed down by apostolic authority. Since others respond for children, so that the celebration of the sacrament may be complete for them, it is certainly availing to them for their consecration, because they themselves are not able to respond” (On Baptism, Against the Donatists 4:24:31 [A.D. 400]).
“The custom of Mother Church in baptizing infants is certainly not to be scorned, nor is it to be regarded in any way as superfluous, nor is it to be believed that its tradition is anything except apostolic” (The Literal Interpretation of Genesis 10:23:39 [A.D. 408]).
“Cyprian was not issuing a new decree but was keeping to the most solid belief of the Church in order to correct some who thought that infants ought not be baptized before the eighth day after their birth. . . . He agreed with certain of his fellow bishops that a child is able to be duly baptized as soon as he is born” (Letters 166:8:23 [A.D. 412]).
“By this grace baptized infants too are ingrafted into his [Christ’s] body, infants who certainly are not yet able to imitate anyone. Christ, in whom all are made alive . . . gives also the most hidden grace of his Spirit to believers, grace which he secretly infuses even into infants. . . . It is an excellent thing that the Punic [North African] Christians call baptism salvation and the sacrament of Christ’s Body nothing else than life. Whence does this derive, except from an ancient and, as I suppose, apostolic tradition, by which the churches of Christ hold inherently that without baptism and participation at the table of the Lord it is impossible for any man to attain either to the kingdom of God or to salvation and life eternal? This is the witness of Scripture, too. . . . If anyone wonders why children born of the baptized should themselves be baptized, let him attend briefly to this. . . . The sacrament of baptism is most assuredly the sacrament of regeneration” (Forgiveness and the Just Deserts of Sin, and the Baptism of Infants 1:9:10; 1:24:34; 2:27:43 [A.D. 412]).

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COUNCIL OF CARTHAGE V​

“Item: It seemed good that whenever there were not found reliable witnesses who could testify that without any doubt they [abandoned children] were baptized and when the children themselves were not, on account of their tender age, able to answer concerning the giving of the sacraments to them, all such children should be baptized without scruple, lest a hesitation should deprive them of the cleansing of the sacraments. This was urged by the [North African] legates, our brethren, since they redeem many such [abandoned children] from the barbarians” (Canon 7 [A.D. 401]).

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COUNCIL OF MILEUM II​

“[W]hoever says that infants fresh from their mothers’ wombs ought not to be baptized, or say that they are indeed baptized unto the remission of sins, but that they draw nothing of the original sin of Adam, which is expiated in the bath of regeneration . . . let him be anathema [excommunicated]. Since what the apostle [Paul] says, ‘Through one man sin entered into the world, and death through sin, and so passed to all men, in whom all have sinned’ [Rom. 5:12], must not be understood otherwise than the Catholic Church spread everywhere has always understood it. For on account of this rule of faith even infants, who in themselves thus far have not been able to commit any sin, are therefore truly baptized unto the remission of sins, so that that which they have contracted from generation may be cleansed in them by regeneration” (Canon 3 [A.D. 416]).