A thief and a robber does not enter into the door, they climb in ( up) some other way, but the Shepherd of the sheep enters by the door, and He is the door, the sheep ( not thieves and robbers) hear the voice of the Shepherd, and follow Him, for they know His voice, ( guiding them) and the strangers voices they will not follow, but flee from the voice of strangers. ( thieves and robbers)
All ( guides) that ever came before the Shepherd, are thieves and robbers, to be saved ( from thieves and robbers) is to go in the door and to find pasture, the thief ( false guides) only come to steal and to kill ( you) the ( good) Shepherd came so the sheep ( who do not hear the false guides) might live, and live ( have life) more abundantly. ( eternal life)
John 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
2 But he that entereth in by the door is the shepherd of the sheep.
3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
John 10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
When the wedding for the Son of God was ready, ( we see Jesus went to a wedding... And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and both Jesus was called, and his disciples, to the marriage. John 2:1-2.) Israel who was bid by God was NOT WORTHY.
As many ( as many are called but few are chosen) as are found, are bid ( called) to the marriage of the Son, the servants go out and gather together as many as they found, bad and good, until the wedding is filled with guests. (the poor, and the maimed, and the halt, and the blind. But also the rich, the whole, and those who see.)
(Isaiah 42 tells now the blind have to look that they may see, to know who is blind bit the Lords servant, blind as He that is perfect. ( the blind are called, not those who consider they are guides and that they can see, and they are only blind guides of the blind. Matthew 15:14. 23:24)
( Luke 5 is the meaning for those who are whole not needing a physician, and not calling the righteous, who are not the poor, and the maimed, and the halt, and the blind. who are the good, and called to repentance, but those who consider they see are truly blind, the rich are the real poor, and those who are not scarred and plagued in life, have outer darkness waiting for them.)
The King came to see those guests, and when one is found not having a wedding garment, ( dressed some other way) he is not allowed to be there.
The King commands to cast the man into outer darkness, and it is summed up that many are called, ( to the wedding of Christ) but few are chosen. ( WORTHY.)
Matthew 22:8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
Matthew 22:9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
14 For many are called, but few are chosen.
Isaiah 42:18 Hear, ye deaf; and look, ye blind, that ye may see.
19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the Lord's servant?
Luke 5:30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
32 I came not to call the righteous, but sinners to repentance.
Luke 14:1 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 For I say unto you, That none of those men which were bidden shall taste of my supper.
Luke 14:25 And there went great multitudes with him: and he turned, and said unto them,
26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.
Luke 14:25-27 continues against the blind guides/leaders unworthy speeches, how if any man comes to Christ, ( remembering it is many called but few are chosen/worthy) if they do not hate their father, mother, wife, children, brothers and sisters, and their own life also, they are not a disciple of Jesus Christ. They show they do not bear a cross, to come after Jesus, and tat is why they cannot be HIs disciple.
Matthew 10, sees Jesus sending those sheep ( hearing only the Shepherd of the sheep) out among those wolves, ( the blind guides and leaders) and tells the sheep it is enough for them, ( being WORTHY) to be as their Master, ( the Shepherd/ their Lord)
Jesus explains the purpose of setting the households against one another, so they are WORTHY of Him by not loving father or mother more then Him, not loving son or daughter more than Him, by taking their cross and following after Him to be WORTHY of Him. To lose their life for HIs sake to find it again. ( lose their life from their household.) then who receives them receives the Son, and they who receive the Son receive the Father who sent Him.
Matthew 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
Matthew 10:24 The disciple is not above his master, nor the servant above his lord.
25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Matthew 10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
Matthew 10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38 And he that taketh not his cross, and followeth after me, is not worthy of me.
39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
All ( guides) that ever came before the Shepherd, are thieves and robbers, to be saved ( from thieves and robbers) is to go in the door and to find pasture, the thief ( false guides) only come to steal and to kill ( you) the ( good) Shepherd came so the sheep ( who do not hear the false guides) might live, and live ( have life) more abundantly. ( eternal life)
John 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
2 But he that entereth in by the door is the shepherd of the sheep.
3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
John 10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
When the wedding for the Son of God was ready, ( we see Jesus went to a wedding... And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and both Jesus was called, and his disciples, to the marriage. John 2:1-2.) Israel who was bid by God was NOT WORTHY.
As many ( as many are called but few are chosen) as are found, are bid ( called) to the marriage of the Son, the servants go out and gather together as many as they found, bad and good, until the wedding is filled with guests. (the poor, and the maimed, and the halt, and the blind. But also the rich, the whole, and those who see.)
(Isaiah 42 tells now the blind have to look that they may see, to know who is blind bit the Lords servant, blind as He that is perfect. ( the blind are called, not those who consider they are guides and that they can see, and they are only blind guides of the blind. Matthew 15:14. 23:24)
( Luke 5 is the meaning for those who are whole not needing a physician, and not calling the righteous, who are not the poor, and the maimed, and the halt, and the blind. who are the good, and called to repentance, but those who consider they see are truly blind, the rich are the real poor, and those who are not scarred and plagued in life, have outer darkness waiting for them.)
The King came to see those guests, and when one is found not having a wedding garment, ( dressed some other way) he is not allowed to be there.
The King commands to cast the man into outer darkness, and it is summed up that many are called, ( to the wedding of Christ) but few are chosen. ( WORTHY.)
Matthew 22:8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
Matthew 22:9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
14 For many are called, but few are chosen.
Isaiah 42:18 Hear, ye deaf; and look, ye blind, that ye may see.
19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the Lord's servant?
Luke 5:30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
32 I came not to call the righteous, but sinners to repentance.
Luke 14:1 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 For I say unto you, That none of those men which were bidden shall taste of my supper.
Luke 14:25 And there went great multitudes with him: and he turned, and said unto them,
26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.
Luke 14:25-27 continues against the blind guides/leaders unworthy speeches, how if any man comes to Christ, ( remembering it is many called but few are chosen/worthy) if they do not hate their father, mother, wife, children, brothers and sisters, and their own life also, they are not a disciple of Jesus Christ. They show they do not bear a cross, to come after Jesus, and tat is why they cannot be HIs disciple.
Matthew 10, sees Jesus sending those sheep ( hearing only the Shepherd of the sheep) out among those wolves, ( the blind guides and leaders) and tells the sheep it is enough for them, ( being WORTHY) to be as their Master, ( the Shepherd/ their Lord)
Jesus explains the purpose of setting the households against one another, so they are WORTHY of Him by not loving father or mother more then Him, not loving son or daughter more than Him, by taking their cross and following after Him to be WORTHY of Him. To lose their life for HIs sake to find it again. ( lose their life from their household.) then who receives them receives the Son, and they who receive the Son receive the Father who sent Him.
Matthew 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
Matthew 10:24 The disciple is not above his master, nor the servant above his lord.
25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Matthew 10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
Matthew 10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38 And he that taketh not his cross, and followeth after me, is not worthy of me.
39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.