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Call no man on earth father

Hi sinthesis. No, the interpretation in the OP is not misguided. You're making the same mistake Deborah made in understanding the interpretation. There is a difference between using the word as a title and using the word as a noun.

For example, "Jesus saw his mother". He's not addressing her. The word mother is not being used as a title. When he did speak to her, he did not say, "mother behold they son". He said, "woman, behold they son".

When he spoke to John he said, "behold your mother". Again, the word mother is not being used as a title here. It's not being used to address any specific person, but rather to talk about a person.

The problem is not with the words themselves. Father and mother, dad and mom etc are just words. It is in HOW the words are use where the problem comes. That is the issue Jesus was addressing; when we use these words with special meaning as titles for people rather than using their names.

Can you please address that issue, sinthesis?

Clearly in the scripture I provided Jesus is using the words 'mother' and 'son' as titles for two people rather than using their names. According to what you are teaching Jesus should have said 'Women, behold John' and 'Behold Mary'. The word mother is clearly a title here because it is used to recall the familial responsibilities a son has towards his mother, which in that male dominated society was for the son to take his mother into his house.

The distinction you suppose between using a word as a title to address someone versus using the very same word when talking about someone is flawed. Refusing to call someone doctor to their face, while calling them a doctor behind their back, is hypocritical.
 
Clearly in the scripture I provided Jesus is using the words 'mother' and 'son' as titles for two people rather than using their names. According to what you are teaching Jesus should have said 'Women, behold John' and 'Behold Mary'.

I'm not suggesting anything about what Jesus should have done. I'm looking at what Jesus actually did.

The word mother is clearly a title here because it is used to recall the familial responsibilities a son has towards his mother, which in that male dominated society was for the son to take his mother into his house.

I think you're trying too hard to make the situation fit what I see as a bias in your reasoning. "Mother" is not used as a title here, because it's not being used to address Mary directly. Mary is a mother. Mary, the mother of Jesus. Your mother is Mary. Look at your mother. Look at my mother.

None of these occasions is using mother as a title, because none of them are addressing the mother as a person. They are talking about the mother. But if you said, "Look at mother Mary" then the word is no longer talking about Mary, but is being used as part of her name. It has switched over to being used as a title.

The context of the verses from John 19 where Jesus tells John to look after his mother clearly does not use "mother" as a title. You say it clearly does, but the fact that it clearly does not should indicate to you that you have a bias in this area, and you should be asking yourself why you have this bias. You say it's clearly a title because it's being used to let John know that he should care for Mary, but that's not what defines the use of the word as a title.

The intent of the speaker and how the word is used is what defines it as a title. In the same situation we see that when Jesus DOES directly address Mary, he does NOT say, "Mother". He says "woman".

This is what happens when people try to "explain away" the teachings of Jesus which they don't like. They start making irrational arguments. When directly addressing Mary, Jesus says, "woman". When talking about Mary he says "mother". And yet in your own mind you insist he was using the word "mother" as a title. Why? It's irrational.

Deb did something like this earlier about how me interpreting "dad" to have the same meaning as "father" was somehow "adding to the scripture" and then she herself posted huge paragraphs of commentary about how "what Jesus really meant was..." followed by lengthy explanations which ended up saying that it's perfect fine to use these special titles so long as we don't grow "fond" of them. Jesus didn't say anything even remotely close to that, and yet Deb sees no problem with "adding to scripture" these explanations which basically make the teaching of no effect.

Of course, people show their fondness for the titles when they refuse to let go of them. Deb made it clear that her own mother would be hurt if she used her mothers' proper name, but when I asked, 3 times, for an explanation as to why her mother should be hurt by not receiving the special title, Deb did not answer. Sometimes silence can be the most telling answer.

The distinction you suppose between using a word as a title to address someone versus using the very same word when talking about someone is flawed.

But you've not shown how it's flawed.

We could try a slightly trickier example to make it more clear. "Look at your mother, Mary" and "Look at your Mother Mary". The punctuation shows how the emphasis of the word changes, depending on how the person uses it. That's what's really most significant about Jesus' teaching on the subject. We're not talking about a legalistic approach, (even though in the legalistic sense your argument still doesn't work), but rather getting the spirit of what Jesus was trying to communicate.

What is the intent of how the word is being used. No one, not me or Jesus, suggested that the words in themselves are wrong, or that using the words as nouns are wrong. The purpose of the lesson is to address the intent of how the word is used. This means examining motivation.

People have been arguing that they can do it without falling into the same temptations as the Pharisees, but the Pharisees are not a special class of people. They are simply more extreme examples of where the use of special titles leads to, to make the point abundantly clear.

Jesus was not singling out the Pharisees but rather using them as examples to illustrate why we should not use these special titles. His solution was to not use them at all. It's not a matter of working out how we can use the titles and still avoid the bad parts. He said don't do it.

Are people getting that part? He said don't do it. You have your various reasons and explanations, but the bottom line is that he said don't do it. Are we willing to obey Jesus just because he said to?
 
Clearly in the scripture I provided Jesus is using the words 'mother' and 'son' as titles for two people rather than using their names. According to what you are teaching Jesus should have said 'Women, behold John' and 'Behold Mary'. The word mother is clearly a title here because it is used to recall the familial responsibilities a son has towards his mother, which in that male dominated society was for the son to take his mother into his house.

The distinction you suppose between using a word as a title to address someone versus using the very same word when talking about someone is flawed. Refusing to call someone doctor to their face, while calling them a doctor behind their back, is hypocritical.
Thank you, I didn't know how to word the mother relationship to title. Like "Your father and I"
 
Deb did something like this earlier about how me interpreting "dad" to have the same meaning as "father" was somehow "adding to the scripture" and then she herself posted huge paragraphs of commentary about how "what Jesus really meant was..." followed by lengthy explanations which ended up saying that it's perfect fine to use these special titles so long as we don't grow "fond" of them. Jesus didn't say anything even remotely close to that, and yet Deb sees no problem with "adding to scripture" these explanations which basically make the teaching of no effect.

Of course, people show their fondness for the titles when they refuse to let go of them. Deb made it clear that her own mother would be hurt if she used her mothers' proper name, but when I asked, 3 times, for an explanation as to why her mother should be hurt by not receiving the special title, Deb did not answer. Sometimes silence can be the most telling answer.
I did not say it would hurt my mother, I have no idea how MY mother would have felt about it. This is what I said in post #8
"But I can tell you right now that if it would hurt my mother to call her some other name besides mom I wouldn't do it."
I could not answer your question because I don't know the answer whether she would be hurt or not.

But your mother was/is hurt and she has told you why.
 
I did not say it would hurt my mother, I have no idea how MY mother would have felt about it. This is what I said in post #8
"But I can tell you right now that if it would hurt my mother to call her some other name besides mom I wouldn't do it."
I could not answer your question because I don't know the answer whether she would be hurt or not.

But your mother was/is hurt and she has told you why.

Ahh, you're right. Sorry about that. You didn't say it would hurt her, but "if" it would hurt her. And yes, my mother did tell me why. It's not that I don't know the answer to the question already. I think we all already know the answer. The point in asking the question was to get people talking about the answer.

Some examples of what I've heard parents say; they feel disrespected. They don't feel loved anymore. It's their right as parents to be called "mom" and "dad".

But why should they feel disrespected to be called by their proper name? Why should they feel like it's unloving to be called by their proper name? Why should they feel it's a right to receive this title?

Are there any good answers to these questions which go beyond simple emotional attachment?
 
I did not say it would hurt my mother, I have no idea how MY mother would have felt about it. This is what I said in post #8
"But I can tell you right now that if it would hurt my mother to call her some other name besides mom I wouldn't do it."

So I'll clarify my comments on this to reflect what Deb actually said.

Of course, people show their fondness for the titles when they refuse to let go of them. Deb made it clear that if her own mother would be hurt by using her mothers' proper name then Deb would not do it; she would use the special title so as not to hurt her mothers feelings.

Since Deb didn't try the experiment of calling her mother by her proper name she can't answer the question, for sure, as to why her mother would be hurt by it (assuming she would feel hurt by it). However, I suspect, by Deb's position on the matter, that her mother probably would be hurt by it, mostly because it's the most common reaction when this sort of issue comes up for any family member.

I've seen it happen in the reverse, too, where a parent asks their adult children to call them by their proper name (rather than as "dad" or "mom") and the children become intensely offended.

But the question needs to be asked until we get some reasonable answers. Why should anyone be offended to be called by their proper name?
 
So I'll clarify my comments on this to reflect what Deb actually said.

Of course, people show their fondness for the titles when they refuse to let go of them. Deb made it clear that if her own mother would be hurt by using her mothers' proper name then Deb would not do it; she would use the special title so as not to hurt her mothers feelings.

Since Deb didn't try the experiment of calling her mother by her proper name she can't answer the question, for sure, as to why her mother would be hurt by it (assuming she would feel hurt by it). However, I suspect, by Deb's position on the matter, that her mother probably would be hurt by it, mostly because it's the most common reaction when this sort of issue comes up for any family member.

I've seen it happen in the reverse, too, where a parent asks their adult children to call them by their proper name (rather than as "dad" or "mom") and the children become intensely offended.

But the question needs to be asked until we get some reasonable answers. Why should anyone be offended to be called by their proper name?
You are too funny.
My position on it is based on what I believe the context of the scripture is and I am comfortable with that position.
 
You are too funny.

Thanks. I've heard people enjoy a person who can make them laugh. :woot2

My position on it is based on what I believe the context of the scripture is and I am comfortable with that position.

Well, the purpose of looking at the context is to work out what our position should be, not working out our position and then looking at how we can force the context to fit, which is what I believe you are doing, and I believe you are doing it because you really DO care about these various titles. They are important to you.

I'll give some evidence as to how you are molding the context to fit your position rather than the other way around. This comes from the commentary you used to support your position, earlier.

Christ's sense is, that he would have his disciples not fond of any titles of honour at all;

Sure, that is "christ's sense", although the author is using the word "sense" in a dishonest way here because it implies obscurity or a vague notion. Jesus was no vague at all. He was quite clear. Using these special titles is a problem and the solution he gave for people to avoid their fondness for these titles is to not use them. That is the context. There is nothing in the verses to even hint that Jesus was okay for people to continue using the titles so long as they don't grow fond of them.

What happens is that people get the lesson; don't exalt one another, and then they think to themselves, "since I understand the lesson not to exalt one another, that means I can use the title without exalting one another". They've just made a leap in logic which enables them to side step the lesson.

This often happens in many areas of life. For example, stop signs. People understand the reasoning behind stop signs, "be careful." That's the lesson. They then take this lesson and re-work it to, "I don't really need to come to a complete stop in order to be careful, though. As long as I slow down a bit and look carefully then that is good enough". And then people proceed to work out their own personal criteria for how slow is slow enough to still carefully drive through the intersection without coming to a complete stop. Some people hardly slow down at all, but they are safe and secure in their reasoning that since they understand the lesson, they don't need to apply the actual rule. They make themselves an exception thus rending the rule of no effect.

People are doing that with this teaching. In other words, Jesus gives a command and people ignore it for their own reasons, so long as they give at least some lip service to the basic lesson being communicated.

Here's another example of this from Deb's commentary supporting her position:

ake that honour to themselves, which did not belong to them; nor even choose to be called by such names, as would lead people to entertain too high an opinion of them, and take off of their dependence on God the Father, and himself,

The emphasis in bold is Deb's. She obviously does not want us to miss the part about how we should not have "too high an opinion of ourselves". A high opinion is okay, so long as it's not "too high". Where in Jesus' teaching on this issue did he say ANYTHING even remotely close to that?

The simple fact is he did not. This explanation really IS "adding to scripture". People love these titles. To stop using titles would be weird. It would feel awkward and strange, but why? Because it's part of our culture. It's what we're used to. It's just how we do things.

But we are born again. We are set apart. We are in the world but not of it. We are a peculiar people, called out. A royal priest hood. What a load of rubbish. We're not anything of those things when we continue to hang on to the values of this world, especially when it's for the sake of tradition or to avoid hurt feelings.

We are called on to lay our lives down, and people won't even call their parents by their first name.

The bottom line is that Jesus gave a command. All the reasoning and squirming and interpreting in the world doesn't change that. Jesus wasn't a fool. What he said is what he meant. He said don't do it.

It's time to be born again.
 
At this point it's time to stop the bickering over the semantics of each other's posts and insinuating someone isn't "born again" when they have a different viewpoint. If this thread is to stay open, return to focusing on the scripture involved and pay attention to the ToS and the forum guidelines which will be enforced from here on out.
 
Thanks for the bump, Obadiah. It doesn't seem to be a particularly popular topic.
 
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