Here is a very good link about
the Place Caesarea Philippi
and the words in which Jesus spoke to Peter:
- "And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it." (KJV)
In this site you will find
a 5 Part article entitled:
The Gates of Hell.
Make sure you read the whole article.
It is very interesting and gives the history of Pagan worship there and how Jesus used this place as an example. I have provided some excerpts from the site below.
Part 1 City of Pagans
http://www.followtherabbi.com/Brix?pageID=2065
excerpt:
Interestingly, Jesus chose to deliver a sort of “graduation speech†to his disciples at Caesarea Philippi. In that pagan setting, he encouraged his disciples to build a church that would overcome the worst evils.
Part 2: The Gates of Hell
http://www.followtherabbi.com/Brix?pageID=2066
excerpt:
When Jesus brought his disciples to the area, they must have been shocked. Caesarea Philippi was like a red-light district in their world and devout Jews would have avoided any contact with the despicable acts committed there.
It was a city of people eagerly knocking on the doors of hell.
Part 3: Jesus’ Challenge
http://www.followtherabbi.com/Brix?pageID=2067
Standing near the pagan temples of Caesarea Philippi, Jesus asked his disciples “Who do you say that I am?†Peter boldly replied, “You are the Son of the living God.†The disciples were probably stirred by the contrast between Jesus, the true and living God, and the false hopes of the pagans who trusted in “dead†gods.
Jesus continued, “You are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it†(see Matt. 16:13–20).
Though Christian traditions debate the theological meaning of those words, it seems clear that Jesus’ words also had symbolic meaning. His church would be built on the “rock†of Caesarea Philippiâ€â€a rock literally filled with niches for pagan idols, where ungodly values dominated.
Gates were defensive structures in the ancient world. By saying that the gates of hell would not overcome, Jesus suggested that those gates were going to be attacked.
Standing as they were at a literal “gate of Hades,†the disciples may have been overwhelmed by Jesus’ challenge. They had studied under their rabbi for several years, and now he was commissioning them to a huge task: to attack evil, and to build the church on the very places that were most filled with moral corruption.
Jesus presented a clear challenge with his words at Caesarea Philippi: He didn’t want his followers hiding from evil: He wanted them to storm the gates of hell.
Part 4: Not Ashamed
http://www.followtherabbi.com/Brix?pageID=2068
Part 5: On the Offense
http://www.followtherabbi.com/Brix?pageID=2069
excerpt:
Other Christians just try to avoid sinful culture altogether. They have been taught to go on the defenseâ€â€to hide in their churches, schools, and homes and to shut the door on the evil influences of culture.
But Jesus challenged his followers to be on the offenseâ€â€to proclaim the truth without shame.
Our schools and churches should become staging areas rather than fortresses; places that equip God’s people to confront a sinful world instead of hiding from it.
Jesus knows that the pagan world will resist, but he challenges us to go there anyway, and to build his church in those very places that are most morally decayed.
As we listen to Jesus’ challenge today, we as Christians should ask ourselves the important question: Are we on defense or offense?
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