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Drawn to Christ by the Father

  • Thread starter Thread starter Dave Slayer
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Dave Slayer

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May I please have some thoughts on the following arguments by Cecil Cook? Thanks and God Bless!

Source: http://www.freedomsring.org/New_Index/D ... Father.htm

“No one can come to me unless the Father who sent me draws him,†Jesus explained to some who desired sensory evidence to produce their faith. There have always been those who follow subjective feelings more than understanding. They put trust in emotional experiences and mysterious sensations in which they claim to see visions, hear voices, or receive revelations. Are those the means by which God draws one to Christ?

After Jesus had fed 5000 people (John 6), he told them, “Truly, truly, I say to you, you seek me, not because you saw a sign, but because you ate your fill of the loaves.†They inquired, “Then what sign do you do, that we may see, and believe you?†They were not grasping the meaning of his personification of himself as the bread which came down from heaven. Was God using food to draw them to Jesus? Or, was it miracles? Or, still, was it some mysterious drawing power through the Spirit?

Jesus is clear on the subject. He declared, “No one can come to me unless the Father who sent me DRAWS him; and I will raise him up at the last day. It is written in the prophets, ‘And THEY SHALL ALL BE TAUGHT BY GOD.’ Everyone who has HEARD and LEARNED from the Father COMES TO ME†(v. 44-45).

The “eating†of him as the bread of life is explained to be the “believing†in him through the message given. “It is the spirit that gives life, the flesh is of no avail; the WORDS that I have spoken to you are SPIRIT AND LIFE. But here are some of you that do not believe.†… “This is why I told you that no one can come to me unless it is granted him by the Father.†Faith was being granted through the message. Peter recognized this truth and declared, “You have the WORDS of ETERNAL LIFE, and we have BELIEVED, and have come to KNOW, that you are the Holy One of God.â€Â

Jesus’ Great Invitation was, “COME to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and LEARN from me†(Matt. 11:28-20). Is the sinner to come willingly as a result of inducement, or is he drawn by irresistible force exerted by the Father?

If it is by exertion of the Father rather than by teaching, then our evangelistic efforts are vain and misguided. Rather than trying to induce the sinner by the gospel message, we would need to wait for God to give faith to draw the one to Christ before we try to teach him. But there is no record of ever having found a believer in Christ who had not been taught first. Since God gave the message of his gospel to inform and persuade sinners, one is deceived who thinks he draws sinners by some other method.

Again, “For all who are led by the Spirit of God are sons of God†(Rom. 8:14). Has anyone ever found a child of God who had never heard the gospel  the words that are “spirit and life� Paul told the Corinthians, “God is faithful, by whom you were CALLED into the fellowship of his Son, Jesus Christ our Lord†(1 Cor. 1:9). How did God call people? Paul told the Thessalonians that God chose them to be the first converts there to be saved “through sanctification by the Spirit and belief in the truth. To this he CALLED you through our GOSPEL…†(2 Thes 2:14). Was the leading of the Spirit through some mystical means? Or did the Spirit not lead through the GOSPEL which they LEARNED?

Three thousand persons heard, believed, and responded to his CALL through the gospel on Pentecost and received both the remission of sins and the gift of the Holy Spirit. To that audience Peter concluded, “For the promise is to you and to your children and to all that are far off, every ne whom the Lord our God CALLS to him†(Acts 2:39). This is of universal application.

Why complicate and mystify God’s drawing and calling? We have assurance through understanding rather than through subjective feelings.
 
Dave Slayer said:
May I please have some thoughts on the following arguments by Cecil Cook? Thanks and God Bless!

  • John 6:44 No man can come to Me, except the Father Which hath sent Me draw him: and I will raise him up at the last day.

What is the subject? What "man" is being spoken of that God Himself sends to be drawn? The very elect, the man child. Those He foreknew, predestined, justified and glorifed. [Romans 8:11] They are "raised" on the "last day."

  • Revelation 11:11 And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.

That is the last day! They are raised on the last day.

  • John 6:37 All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out. (39) And this is the Father's will Which hath sent Me, that of all which He hath given me I should lose nothing, but should raise it up again at the last day.

My point in this is that the verse about "no man" being drawn to Him except the elect is not, as many believe, saying that only the elect are destined for salvation while the rest of mankind is thrown in the fire. To believe that is not understanding the verse.

It is the elect, the man child, that are sent and that are raised but....there will be many more. To use that, as Calvinist do, to teach that only the elect can go to Him is wrong. All are invited but only the elect, the man child, are drawn to Him by the Father.

Many are called but few are chosen. The chosen few are the man child, chosen for a specific purpose but there will be many others in the body of Christ as well as many others given an invitation to the wedding but they have no "wedding garment" and will be cast "into outer darkness." [Matthew 22:12-14]
 
Matt 11:28
28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. KJV

The Father draws us to Jesus by giving us to labor and be heavy laden.

Jesus did not come to call the righteous. He calls the sinners to repentance.

Let us continue in Christ, as we received him ( as sinners ).

Let us wash the feet of our brethren, and drink the cup and eat the unleavened bread.

Then the Father chastens those he loves. Esau was never chastened of the Father.

Joe
 
I never saw the word elect in John 6:44? Are you adding words to the Bible? I mean I totally agree with this verse but this verse has nothing to do with the elect.


whirlwind said:
Dave Slayer said:
May I please have some thoughts on the following arguments by Cecil Cook? Thanks and God Bless!

  • John 6:44 No man can come to Me, except the Father Which hath sent Me draw him: and I will raise him up at the last day.

What is the subject? What "man" is being spoken of that God Himself sends to be drawn? The very elect, the man child. Those He foreknew, predestined, justified and glorifed. [Romans 8:11] They are "raised" on the "last day."

  • Revelation 11:11 And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.

That is the last day! They are raised on the last day.

  • John 6:37 All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out. (39) And this is the Father's will Which hath sent Me, that of all which He hath given me I should lose nothing, but should raise it up again at the last day.

My point in this is that the verse about "no man" being drawn to Him except the elect is not, as many believe, saying that only the elect are destined for salvation while the rest of mankind is thrown in the fire. To believe that is not understanding the verse.

It is the elect, the man child, that are sent and that are raised but....there will be many more. To use that, as Calvinist do, to teach that only the elect can go to Him is wrong. All are invited but only the elect, the man child, are drawn to Him by the Father.

Many are called but few are chosen. The chosen few are the man child, chosen for a specific purpose but there will be many others in the body of Christ as well as many others given an invitation to the wedding but they have no "wedding garment" and will be cast "into outer darkness." [Matthew 22:12-14]
 
Benoni said:
I never saw the word elect in John 6:44? Are you adding words to the Bible? I mean I totally agree with this verse but this verse has nothing to do with the elect.

Hi Benoni,

I haven't seen your name in a while...glad you are back. :-)

No...I didn't add anything to the verse. It is quoted as written. I did explain it using other Scripture to point out the subject...the "man" that the Father draws is the man child. The man child is the very elect.


  • John 6:44 No man can come to Me, except the Father Which hath sent Me draw him: and I will raise him up at the last day.

What is the subject? What "man" is being spoken of that God Himself sends to be drawn? The very elect, the man child. Those He foreknew, predestined, justified and glorifed. [Romans 8:11] They are "raised" on the "last day."

  • Revelation 11:11 And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.

That is the last day! They are raised on the last day.

  • John 6:37 All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out. (39) And this is the Father's will Which hath sent Me, that of all which He hath given me I should lose nothing, but should raise it up again at the last day.

My point in this is that the verse about "no man" being drawn to Him except the elect is not, as many believe, saying that only the elect are destined for salvation while the rest of mankind is thrown in the fire. To believe that is not understanding the verse.

It is the elect, the man child, that are sent and that are raised but....there will be many more. To use that, as Calvinist do, to teach that only the elect can go to Him is wrong. All are invited but only the elect, the man child, are drawn to Him by the Father.

Many are called but few are chosen. The chosen few are the man child, chosen for a specific purpose but there will be many others in the body of Christ as well as many others given an invitation to the wedding but they have no "wedding garment" and will be cast "into outer darkness." [Matthew 22:12-14][/b]
[/quote]
 
whirlwind said:
  • John 6:44 No man can come to Me, except the Father Which hath sent Me draw him: and I will raise him up at the last day.

What is the subject? What "man" is being spoken of that God Himself sends to be drawn? The very elect, the man child. Those He foreknew, predestined, justified and glorifed. [Romans 8:11] They are "raised" on the "last day."


Whirlwind, I am glad to see someone trying to work with the grammar of the passage. At least you are making and effort to work with the english bible. I hope you will follow me if I move to greek.

The greek word for "man" does not occur in John 6:44. Here is the phrase you are using.

44 οÃ…δει δÃ…ναÄαι ελθειν ÀÃÂο με (No one, or nobody can come to me)
The word "οÃ…δειÂ" is an extremely general word referring to "no one, nothing, or nobody." I do not have a lexicon in front of me, but it is a common word in greek. I do not understand how you can get Christ out of that word. How is Christ talking about the fact that "I am not able to come to myself" in this passage? Do you really think that is what the passage is about?

It seems much more natural to read the word in light of the context. Lets switch to english for the context.

Earlier in the Chapter Christ presented himself to his audience as the bread of life. In the very next verse Christ notes their unbelief.
35 Jesus said unto them. I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
36 But I said unto you, that ye have seen me, and yet believe not.


In verses 37-40 Christ explains their unbelief. Then in verses 41-43 they challenge Christ and say And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? They continue to grumble about what Christ is claiming. So Christ continues to explain their unbelief in verse 44. Verse 44 says the reason they do not come to Christ is because they cannot come to him. It is a matter of ability.

The lack of ability is not intellectual, or cognitive. The problem is their sinful unregenerate natures are in rebellion. They are dead in their sins and trespasses. They are slaves of their rebellious natures.

The point of the verse is that without the intervention of the Father, we are incapable, just like Christs audience, of repentance. Of course the ones drawn, are the same as those who are resurrected to eternal life. Verse 39 makes it clear that Christ will not loose any that are given to him by the Father, and later drawn by the Father.
39 And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day

None will be lost, and the Father will raise them up on the last day. We have nothing to boast of even in our own salvation.

whirlwind said:
  • John 6:37 All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out. (39) And this is the Father's will Which hath sent Me, that of all which He hath given me I should lose nothing, but should raise it up again at the last day.

My point in this is that the verse about "no man" being drawn to Him except the elect is not, as many believe, saying that only the elect are destined for salvation while the rest of mankind is thrown in the fire. To believe that is not understanding the verse.

It is the elect, the man child, that are sent and that are raised but....there will be many more. To use that, as Calvinist do, to teach that only the elect can go to Him is wrong. All are invited but only the elect, the man child, are drawn to Him by the Father.
The words "anthropos" (man) or the word (teknon or paidon) child are not used in verse 44?

Here is the assertion of Christ word for word.
44 οÃ…δει δÃ…ναÄαι ελθειν ÀÃÂο με

οÃ…δειÂ--- no one, not even one, no body
δÃ…ναÄαι --- this word speaks of ability. So then no one has the ability to come to Christ.
ελθειν ÀÃÂο με--- the infinitive ελθειν is a general word speaking of coming or going. Then the phrase ends with the object "to me."


Verse 37 is also a verse saturated with Gods sovereignty.
37 All that which the Father giveth me shall come unto me...
How man that are given come? A few? half? most?

Those given to the Father, will without fail come to Christ. Even when these come to Christ, it is only by the Drawing of the Father.

Its a wonderful passage.
 
mondar said:
whirlwind said:
  • John 6:44 No man can come to Me, except the Father Which hath sent Me draw him: and I will raise him up at the last day.

What is the subject? What "man" is being spoken of that God Himself sends to be drawn? The very elect, the man child. Those He foreknew, predestined, justified and glorifed. [Romans 8:11] They are "raised" on the "last day."


Whirlwind, I am glad to see someone trying to work with the grammar of the passage. At least you are making and effort to work with the english bible. I hope you will follow me if I move to greek.

The greek word for "man" does not occur in John 6:44. Here is the phrase you are using.

44 οÃ…δει δÃ…ναÄαι ελθειν ÀÃÂο με (No one, or nobody can come to me)
The word "οÃ…δειÂ" is an extremely general word referring to "no one, nothing, or nobody." I do not have a lexicon in front of me, but it is a common word in greek. I do not understand how you can get Christ out of that word. How is Christ talking about the fact that "I am not able to come to myself" in this passage? Do you really think that is what the passage is about?



I don't "get Christ out of that word." The man child I am speaking of isn't Christ alone, it is Christ in us, in the man child(-ren). They are the very elect, those predestined ones that God sends.

It seems much more natural to read the word in light of the context. Lets switch to english for the context.

Earlier in the Chapter Christ presented himself to his audience as the bread of life. In the very next verse Christ notes their unbelief.
35 Jesus said unto them. I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
36 But I said unto you, that ye have seen me, and yet believe not.


In verses 37-40 Christ explains their unbelief. Then in verses 41-43 they challenge Christ and say And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? They continue to grumble about what Christ is claiming. So Christ continues to explain their unbelief in verse 44. Verse 44 says the reason they do not come to Christ is because they cannot come to him. It is a matter of ability.

The lack of ability is not intellectual, or cognitive. The problem is their sinful unregenerate natures are in rebellion. They are dead in their sins and trespasses. They are slaves of their rebellious natures.

The point of the verse is that without the intervention of the Father, we are incapable, just like Christs audience, of repentance. Of course the ones drawn, are the same as those who are resurrected to eternal life. Verse 39 makes it clear that Christ will not loose any that are given to him by the Father, and later drawn by the Father.
39 And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day

None will be lost, and the Father will raise them up on the last day. We have nothing to boast of even in our own salvation.

Yes, those sent to Him are the elect, the man child. They shall be raised. But why were they sent? To be His servant, to spread seed, to bring others that were not sent to Him....to Him.


whirlwind said:
  • John 6:37 All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out. (39) And this is the Father's will Which hath sent Me, that of all which He hath given me I should lose nothing, but should raise it up again at the last day.

My point in this is that the verse about "no man" being drawn to Him except the elect is not, as many believe, saying that only the elect are destined for salvation while the rest of mankind is thrown in the fire. To believe that is not understanding the verse.

It is the elect, the man child, that are sent and that are raised but....there will be many more. To use that, as Calvinist do, to teach that only the elect can go to Him is wrong. All are invited but only the elect, the man child, are drawn to Him by the Father.

The words "anthropos" (man) or the word (teknon or paidon) child are not used in verse 44?

Here is the assertion of Christ word for word.
44 οÃ…δει δÃ…ναÄαι ελθειν ÀÃÂο με

οÃ…δειÂ--- no one, not even one, no body
δÃ…ναÄαι --- this word speaks of ability. So then no one has the ability to come to Christ.
ελθειν ÀÃÂο με--- the infinitive ελθειν is a general word speaking of coming or going. Then the phrase ends with the object "to me."


Verse 37 is also a verse saturated with Gods sovereignty.
37 All that which the Father giveth me shall come unto me...
How man that are given come? A few? half? most?

Those given to the Father, will without fail come to Christ. Even when these come to Christ, it is only by the Drawing of the Father.

Its a wonderful passage.

Yes it is. In it I see the explanation of the destiny of the man child and the salvation that is there for those that are not the man child, those that were not sent to Him but are those He wishes to come to repentance.
 
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