G
Gary
Guest
Early Muslim Scholars and the Bible
It is very significant that, in the early centuries of Islam, the authenticity of the Old and New Testaments was freely acknowledged and their identity as the Tawraat and Injil of the Qur’an was never disputed.
Even though the Bible did not take the form of the Qur’an, Muslim scholars accepted it, partly because they knew the Jews and Christians had known no other scripture and partly because the book is an awesome record of God’s dealings with his people from Adam to Jesus Christ.
After all, if the Bible does not contain the original books, where did it come from? Why would the Jews and the Christians over so many centuries forge a book of such holy teachings in defiance of the very books of God if they had them in their hands?
The attitudes of some of the great Muslim scholars of the earlier centuries of Islam can be contrasted with the prejudicial arguments set forth in modern Muslim publications.
Next post.... Ali Tabari
It is very significant that, in the early centuries of Islam, the authenticity of the Old and New Testaments was freely acknowledged and their identity as the Tawraat and Injil of the Qur’an was never disputed.
Even though the Bible did not take the form of the Qur’an, Muslim scholars accepted it, partly because they knew the Jews and Christians had known no other scripture and partly because the book is an awesome record of God’s dealings with his people from Adam to Jesus Christ.
After all, if the Bible does not contain the original books, where did it come from? Why would the Jews and the Christians over so many centuries forge a book of such holy teachings in defiance of the very books of God if they had them in their hands?
The attitudes of some of the great Muslim scholars of the earlier centuries of Islam can be contrasted with the prejudicial arguments set forth in modern Muslim publications.
Next post.... Ali Tabari