Since you can not see that there WAS two gospels in the book of Acts, one that fadded away, and since I do, we are too far apart to come to any same conclusions. By the way, I find it amazing that you want everyone to just accept the ideas of man and not search the scriptures to see if those ideas are correct. You just want us to accept man's doctrines deveoloped by man and keep quite. You speak of the 12 Apostles as if they were the ones sent to the Gentiles. You fail to see that the 12 made an agreement with Paul that they would just go to the Jews and Paul would go to the Gentiles. When you come to that scripture you just close your eyes and refuse to accept that it exists. You insist that the Great Commission is the commission of the grace church. Jesus commissioned Paul to be the Apostle to the Gentiles and you want to treat him as a lessor Apostle.
I don't need your sermon about James. I can read the scripture for my self. What I see in Acts 21 is that James and the elders in that Jewish church you spoke of were still teaching that the Jews had to keep the law and were upset that Paul was not teaching the same thing. But your eyes and understanding will not let you see it.
First off - I don't like the tone you are taking with me and do not deserve to be spoken to in that fashion. Stop it.
Having said that, let me go on to reply to your last comment in a more moderated tone myself. Yes, I am aware of the many difficulties shown by the writings of the Holy Spirit through Luke in what is called our "Book of Acts [of the Apostles]", at the time of the beginnings of Christianity.
There was a revelation by God and then (as you also note) a dispute that actually began when Peter understood what the Holy Spirit was doing and tried to communicate it to those in Jerusalem. This was before the Apostles of the Lamb had understood what was meant by, "I have another flock," and other such sayings both of their Lord and Savior and as found in the Holy Scriptures they had at the time. But although they understood the Move of God, they (the Apostles of the Lamb) were wrong in that they did not follow through in their actions - and still considered Jew and Gentile as different and separate (perhaps as you do?). They (the Apostles of the Lamb) were corrected by Paul. That means they came into unity and continued to serve God together. It does not mean that there were now two ways, two paths, two doors and too walks authored by One savior. Jesus (who called himself the Son of Man, was, is, and will always be the Way, the only Way to His Father.
The understanding that Peter brought, that they sould not prevent baptism of water to those whom he had seen baptized in the Spirit, was the first step. The next step that the Holy Spirit led them to regarded things that foreshadowed Jesus - the rituals of cleansing and sacrifice and their customs and much of their law. How they should NEVER be allowed to divide the body of Christ. Paul addressed the practice of refusing to eat with non-Jews and other things as well, but he NEVER declared that there were now two gospels. Quote needed if you wish to continue to say that yourself, or in lieu of being able to directly quote the bible I would ask you to clearly say, "this is my opinion only, and not from the Lord."
Paul was uniquely qualified to correct them and bring us both them and us into the unity of the faith. The word you've used, "gospel", by the way, means "good news" and I remain confused by the many twists in your reasoning. What 'good news' are you specifically in reference to when you say, that there are two gospels? I believe that the good news is specifically about the reconciliation of God and Man through the fact that Jesus had become both LORD and CHRIST as first declared by Peter on the Day of Pentecost, then known as the Jewish harvest festival of Shavuot, which commemorates God giving the Ten Commandments at Mount Sinai fifty days after the Exodus and signifies the in-gathering of the harvest.
You've taken the liberty of telling me what I think or "seem to think". In response, may I ask why you think that the Apostles of the Lamb and their followers were NOT Christians? How could this be?
The only Gospel that I know of is the Gospel of Christ, spoken of by many, myself included. And this by the Holy Spirit, not of myself.
~Cordially Sparrow
ADDENDUM:
The Object of Belief
The best-known summary of the gospel is a verse that most Christians have committed to memory.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
On the authority of this and many similar verses, all evangelical Christians agree that to be saved, a man must believe in Jesus. But what does it mean to believe in Him? Consider the following texts:
But as many as received him [Jesus], to them gave he power to become the sons of God, even to them that believe on his name.
He that believeth on him [Jesus] is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
Neither is there salvation in any other [than Jesus]: for there is none other name under heaven given among men, whereby we must be saved.
For whosoever shall call upon the name of the Lord shall be saved.
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
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See also Matthew 12:21 and Acts 3:16. These texts clarify what it means to believe in Jesus by affirming that to be saved, a man must believe in His name. No one should imagine that Jesus' name is just a label distinguishing Him from other beings. His name represents everything that He is. What precisely is His name?
Before Pentecost, Jesus was known as Jesus of Nazareth to His enemies, as Master or Rabbi to His disciples. But on Pentecost, the day marking the beginning of the Church Age, Peter announced that
. . . God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
The True Gospel: Believing in Jesus' Name
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