Faith stories!

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This story was deleted from your Bible by the great English bible society as not scripture and with no authority from Christ or His apostolic church!
Dan 13 the beautiful faith story of Susana, you probably never read it, or even heard of it!

Dan 13

Daniel 13

Douay-Rheims 1899 American Edition
(Public domain)

​

13 Now there was a man that dwelt in Babylon, and his name was Joakim:
2 And he took a wife whose name was Susanna, the daughter of Helcias, a very beautiful woman, and one that feared God.
3 For her parents being just, had instructed their daughter according to the law of Moses.
4 Now Joakim was very rich, and had an orchard near his house: and the Jews resorted to him, because he was the most honourable of them all.
5 And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people.
6 These men frequented the house of Joakim, and all that had any matters of judgment came to them.
7 And when the people departed away at noon, Susanna went in, and walked in her husband's orchard.
8 And the old men saw her going in every day, and walking: and they were inflamed with lust towards her:
9 And they perverted their own mind and turned away their eyes that they might not look unto heaven, nor remember just judgments.
10 So they were both wounded with the love of her, yet they did not make known their grief one to the other:
11 For they were ashamed to declare to one another their lust, being desirous to have to do with her.
12 And they watched carefully every day to see her. And one said to the other:
13 Let us now go home, for it is dinner time. So going out they departed one from another.
14 And turning back again, they came both to the same place: and asking one another the cause, they acknowledged their lust; and then they agreed upon a time, when they might find her alone.
15 And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather.
16 And there was nobody there, but the two old men that had hid themselves and were beholding her.
17 So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me.
18 And they did as she bade them: and they shut the doors of the orchard, and went out by a back door to fetch what she had commanded them, and they knew not that the elders were hid within.
19 Now when the maids were gone forth, the two elders arose, and ran to her, and said:
20 Behold the doors of the orchard are shut, and nobody seeth us, and we are in love with thee: wherefore consent to us, and lie with us.
21 But if thou wilt not, we will bear witness against thee, that a young man was with thee, and therefore thou didst send away thy maids from thee.
22 Susanna sighed, and said: I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands.
23 But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.
24 With that Susanna cried out with a loud voice: and the elders also cried out against her.
25 And one of them ran to the door of the orchard, and opened it.
26 So when the servants of the house heard the cry in the orchard, they rushed in by the back door to see what was the matter.
27 But after the old men had spoken, the servants were greatly ashamed: for never had there been any such word said of Susanna. And on the next day,
28 When the people were come to Joakim her husband, the two elders also came full of wicked device against Susanna, to put her to death.
29 And they said before the people: Send to Susanna daughter of Helcias the wife of Joakim. And presently they sent.
30 And she came with her parents, and children, and all her kindred.
31 Now Susanna was exceeding delicate, and beautiful to behold.
32 But those wicked men commanded that her face should be uncovered, (for she was covered,) that so at least they might be satisfied with her beauty.
33 Therefore her friends and all her acquaintance wept.
34 But the two elders rising up in the midst of the people, laid their hands upon her head.
35 And she weeping looked up to heaven, for her heart had confidence in the Lord.
36 And the elders said: As we walked in the orchard alone, this woman came in with two maids, and shut the doors of the orchard, and sent away the maids from her.
37 Then a young man that was there hid came to her, and lay with her.
38 But we that were in a corner of the orchard, seeing this wickedness, ran up to them, and we saw them lie together.
39 And him indeed we could not take, because he was stronger than us, and opening the doors he leaped out:
40 But having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses.
41 The multitude believed them as being the elders and the judges of the people, and they condemned her to death.
42 Then Susanna cried out with a loud voice, and said: O eternal God, who knowest hidden things, who knowest all things before they come to pass,
43 Thou knowest that they have borne false witness against me: and behold I must die, whereas I have done none of these things, which these men have maliciously forged against me.
44 And the Lord heard her voice.
45 And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel.
46 And he cried out with a loud voice I am clear from the blood of this woman.
47 Then all the people turning themselves towards him, said: What meaneth this word that thou hast spoken?
48 But he standing in the midst of them, said: Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel?
49 Return to judgment, for they have borne false witness against her.
50 So all the people turned again in haste, and the old men said to him: Come, and sit thou down among us, and shew it us: seeing God hath given thee the honour of old age.
51 And Daniel said to the people: Separate these two far from one another, and I will examine them.
52 So when they were put asunder one from the other, he called one of them, and said to him: O thou that art grown old in evil days, now are thy sins come out, which thou hast committed before:
53 In judging unjust judgments, oppressing the innocent, and letting the guilty to go free, whereas the Lord saith: The innocent and the just thou shalt not kill.
54 Now then, if thou sawest her, tell me under what tree thou sawest them conversing together. He said: Under a mastic tree.
55 And Daniel said: Well hast thou lied against thy own head: for behold the angel of God having received the sentence of him, shall cut thee in two.
56 And having put him aside, he commanded that the other should come, and he said to him: O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thy heart:
57 Thus did you do to the daughters of Israel, and they for fear conversed with you: but a daughter of Juda would not abide your wickedness.
58 Now therefore tell me, under what tree didst thou take them conversing together. And he answered: Under a holm tree.
59 And Daniel said to him: Well hast thou also lied against thy own head: for the angel of the Lord waiteth with a sword to cut thee in two, and to destroy you.
60 With that all the assembly cried out with a loud voice, and they blessed God, who saveth them that trust in him.
61 And they rose up against the two elders, (for Daniel had convicted them of false witness by their own mouth,) and they did to them as they had maliciously dealt against their neighbour,
62 To fulfill the law of Moses: and they put them to death, and innocent blood was saved in that day.
63 But Helcias and his wife praised God, for their daughter Susanna, with Joakim her husband, and all her kindred, because there was no dishonesty found in her.
64 And Daniel became great in the sight of the people from that day, and thenceforward.
65 And king Astyages was gathered to his fathers, and Cyrus the Persian received his kingdom.

 

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Saint Philomena​

Virgin-martyr!

Philomena – which means “daughter of light” – was a Greek princess who lived on the Island of Corfu during the fourth century. When Philomena was about 13 years old, her parents (who were of Greek royalty) were called to Rome because the Emperor Diocletian wanted to inflict war on the Island. Having seen Philomena’s beauty and having been impressed with her manners, Diocletian asked for her hand in marriage as a sort of peace treaty. Her parents accepted the offer, but because Philomena had vowed her virginity to God, she refused the marriage proposal.

In an attempt to get Philomena to marry the Emperor, her parents brought her to Diocletian, who tried to win her favor. But, she still refused his hand in marriage. As a result, Diocletian put her in jail and ordered her to be executed. While in jail, she had a vision of the Virgin Mary, who warned her about her fate, but promised heavenly glory and protection when she endured tortures.

From that point on, there is very little documented about Philomena’s life. What is known about her has been passed down through the centuries by word of mouth. Apparently, after nearly 40 days in prison, Philomena was tied to a post, flogged, and left to die in her jail cell. But angels appeared from heaven and healed her wounds with a miraculous balm. So, the Emperor then ordered to have her drowned with an anchor tied to her neck. That attempt to kill her was also unsuccessful – angels returned her back to dry land completely unharmed. Later, she was ordered to be killed by archers. But, as she was shot, the arrows returned upon the bowmen and killed them instead. Accused of witchcraft, Philomena was finally decapitated and died in Rome, Italy on August 10.

On May 24, 1802, the remains of a teenage girl was discovered in the Catacombs of Saint Priscilla at the Via Salaria in Rome. An inscription containing the Latin words “pax tecum filumena” (transcribed as “peace be with you, Philomena”) was on the tomb. Also cut on the tomb were emblems of a lily and palm (to indicate virginity and martyrdom); an anchor; scourge; and three arrows pointing in opposite directions (one with a curved line, signifying fire). Combined with the inscription, these symbols were thought to have symbolized the life of Philomena and the different tortures she endured in testimony of her faith and love of Jesus Christ.

Her feast day is August 11. She is the patron saint of children, youth, babies, infants, lost causes, sterility, and virgins.

Special patron of the children of Mary!

 

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Faith of the Japanese people!

Missionaries brought the faith of Christ to Japan and the people received it with thanksgiving, for some reason not long afterwards the emperor banished all missionaries. The people of Japan keep the faith and passed it to their children. For two hundreds they were faithful and kept the faith, without any assistance, with no pastors or support. Until missionaries were finally allowed to return to Japan.

When missionaries finally returned some were Protestant and the people ignored them, only the fathers sent by rome, and who taught the true faith and had devotion to Mary were told of the miraculous faith of the joyful people of the land of Japan!

They we’re faithful for over two hundred years!

 

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A Brief Story of Our Lady of Guadalupe​

On December 12, 1531, the Blessed Virgin Mary spoke to a humble native in his own Nahuatl tongue. The exact sound that met the Mexican’s ears was “Juanito, Juan Diegito.” It was an endearing expression that a fond mother would use for her child. English would render it: “Dear little Juan.”

She motioned Juan to come closer. Advancing a step or two he sank to his knees, overwhelmed by the loveliness of the vision. The beautiful lady requested that a shrine be built and dedicated to her on the Hill of Tepeyac. Speaking to him in the native language, Our Lady called herself “of Guadalupe,” a Spanish name meaning the one "who crushes the serpent."

Sadly, the bishop refused to believe that the Mother of God would appear to a poor, illiterate Mexican like Juan. Juan returned to the place of the apparition where Our Lady again appeared. She told him to return the next morning when she would give him a sign that would convince the bishop of the truth of her appearance and her request.

The following morning Our Lady told Juan to go to the top of the hill and gather Castilian roses that he would find there. Although he knew that only cactus grew there, he obeyed, and his simple faith was rewarded by the sight of beautiful roses growing where she had told him they would be.

He gathered them and showed them to Our Lady who rearranged them for him, placing them in his cloak or “tilma.” Juan returned to the bishop. As he opened his tilma, the roses fell to the floor. All who were present were startled to see an image of Our Lady of Guadalupe clearly imprinted on the tilma.

Today this image is still preserved on Juan Diego's tilma, which hangs over the main altar in the basilica at the foot of Tepeyac Hill just outside of Mexico City.

In the image, Our Lady is pregnant, carrying the Son of God in her womb. Her head is bowed in homage, indicating that she is not a goddess, but rather the one who bears and at the same time worships the one true God.

The Serpent’s Head Is Crushed​

When Mary first appeared to Blessed Juan Diego, Mexico had been in the hands of Christian leaders for only a short time. Human sacrifice, where the blood of innocents was often spilled to appease the thirsty demons of the old rite, was still practiced. The Aztec priests executed annually at least 50,000 inhabitants of the land — men, women and children — in human sacrifices to their gods. In 1487, just in a single four-day ceremony for the dedication of a new temple in Tenochtitlan, some 80,000 captives were killed in human sacrifice. The same practices, which in most cases included the cannibalism of the victims’ limbs, were common also in earlier Mesoamerican cultures, with widespread Olmec, Toltec and Mayan human sacrificing rituals.

Children were said to be frequent victims, in part because they were considered pure and unspoiled. The early Mexican historian Ixtlilxochitl estimated that one out of every five children in Mexico were sacrificed. Into this cavern of darkness and ignorance, our Lady of Guadalupe brought a message of maternal compassion:

"I am the merciful Mother, the Mother of all of you who live united in this land, and of all mankind, of all those who love me, of those who cry to me, of those who seek me, of those who have confidence in me. Here I will hear their weeping, their sorrow, and will remedy and alleviate their suffering, necessities, and misfortunes."

Conversions​

By 1541, just ten years after the apparitions, there were ten million Indians who had been converted from paganism. Before Our Lady’s coming the missionaries were able to pour the saving waters of Baptism upon the heads of only one million natives, and most of these were orphaned children, victims of war, whom the loving missionaries had adopted and educated. Such a mass conversion was an unprecedented phenomenon, the likes of which had never been witnessed in any country of the world.

How much our nation still needs her message of compassion! Let us together pray for the assistance and protection of Our Lady of Guadalupe. Her face radiates the very light of God, while her example reveals authentic femininity. She shows unparalleled compassion to the poor and defenseless, but unyielding power and triumph over the evil one and his cohorts.

Prophecy of our Lady to overrun roe v wade is fulfilled!!!

Thanks be to God!

Our lady of Guadalupe, pray for us! Amen!

 

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Alphonse Ratisboone!

How a radical atheist became a Catholic priest​

He hated the Church until one event changed his life forever !

Born into a wealthy Jewish family in France in 1814, Alphonse Ratisbonne was set to become part of his uncle’s large banking firm. At first Ratisbonne was a nominal Jew, but when his older brother converted to the Catholic faith and became a priest, a hidden rage woke within him.

Ratisbonne wrote, “When my brother became a Catholic, and a priest, I persecuted him with a more unrelenting fury than any other member of my family. We were completely sundered; I hated him with a virulent hatred, though he had fully pardoned me.”

Furthermore this hatred for his brother was broadened to include all Catholics, and Ratisbonne explained how it “made me believe all I heard of the fanaticism of the Catholics, and I held them accordingly in great horror.”


This also affected his personal beliefs and he came to no longer believe in God. Ratisbonne was too busy following worldly pursuits to worry about his Jewish faith and his deep hatred for Catholicism only pushed him further away from any type of religion.

He eventually began to feel the void in his heart, but at first sought to cure it through marriage. Ratisbonne was betrothed to his niece, but because of her young age the wedding was postponed. During this time of waiting Ratisbonne decided to travel without any singular purpose.


His trip started out by traveling to Naples, where he stayed for about a month. After that Ratisbonne wanted to go to Malta, but took the wrong boat and arrived in Rome. He stayed there, making the best of it, and ran into an old friend.

One day when visiting his friend Ratisbonne encountered a Catholic convert, Theodore de Bussieres, who knew Ratisbonne’s priest-brother. While this made Ratisbonne hate the man, he enjoyed conversing with him because of his knowledge.

Later Ratisbonne visited de Bussieres again. They had a heated discussion about Catholicism and de Bussieres made a wager with Ratisbonne.

Have you the courage to submit yourself to a very simple and innocent test? Only to wear a little something I will give you; look, it is a medal of the Blessed Virgin. It seems very ridiculous, does it not? But, I assure you, I attach great value and efficacy to this little medal. [Also] you must say every night and morning the Memorare, a very short and very efficacious prayer which St. Bernard addressed to the Blessed Virgin Mary.

While at first Ratisbonne protested at wearing the medal (which was the Miraculous Medal), he decided to put it around his neck and say the prayer each day. He figured that it couldn’t do any harm and would prove to all the ridiculous nature of Catholicism.

Ratisbonne lived up to his side of the bargain, finding it easy to recite the Memorare. Then one day he was traveling in the city with de Bussieres and they stopped at the church Saint Andrea delle Fratte. When Ratisbonne entered the church it appeared to be engulfed in a marvelous light. He looked to an altar from where the light was coming and saw the Virgin Mary, appearing as she did on the Miraculous Medal.

He left the church in tears, clutching his Miraculous Medal. Several days later he was received into the Catholic Church. After returning to Paris his betrothed was shocked and rejected him and his new religion. Ratisbonne then entered the Jesuits and was ordained a priest.

This amazing story of conversion would later influence Saint Maximilian Kolbe to found the Militia Immaculatae and convinced him of the power of the Miraculous Medal. He firmly believed in Mary’s role in bringing the world to Christ.

Glory to God!

 

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HEAVEN OPENED BY THE PRACTICE OF THE THREE HAIL MARYs


One of the greatest means of salvation, and one of the surest signs of predestination, is unquestionably, the devotion to the Most Blessed Virgin Mary. All the holy doctors of the Church are unanimous in saying with St. Alphonsus Liguori: "A devout servant of Mary shall never perish."

The chief thing is to persevere faithfully until death in this devotion.

Can there be an easier or more adaptable practice for all than the recitation each day of three Ave Marias in honor of the privileges conferred by the Adorable Trinity on the Blessed Virgin?

One of the first to say the three Hail Marys and to recommend them to others was the illustrious St. Anthony of Padua. His special aim in this practice was to honor the spotless Virginity of Mary and to preserve a perfect purity of mind, heart and body in the midst of the dangers of the world. Many, like him, have felt its salutary effects.

Later on, St. Leonard of Port-Maurice, the celebrated missionary, had the three Ave Marias recited morning and evening in honor of Mary Immaculate, to obtain the grace of avoiding all mortal sins during the day or and night; moreover, he promised in a special manner eternal salvation to all those who proved constantly faithful to this practice.

After the example of these two great Franciscan Saints, St. Alphonsus Liguori adopted this pious practice and gave it his most ardent and powerful support. He counseled its use and even imposed it as a penance on those who had not adopted this good habit. The holy Doctor exhorts, in particular, parents, and confessors to watch carefully that children be faithful in reciting each day their three Hail Marys, morning and evening and recommended it to all the devout young or old.

It is this Saint who suggested adding the aspiration after each Hail Mary: "By thy Immaculate Conception, O Mary, make my body pure and my soul holy."

This practice has been revealed to St. Melchtilde with the promise of a good death, if she was faithful to it every day.

[See below.]

It is also written in St. Gertrude's revelations:

"While this Saint sang the Hail Mary, at the matins of the Annunciation, she suddenly saw spring out from the Heart of the Father and of the Son, and of the Holy Ghost, three bright flames which penetrated the Heart of the Holy Virgin." Then she heard the following words:

"After the Power of the Father, the Wisdom of the Son, and the
merciful Tenderness of the Holy Spirit, nothing approaches the
Power, the Wisdom and the merciful Tenderness of Mary."

His Holiness, Benedict XV raised the Confraternity of the Three Hail Marys to an Archconfraternity and accorded it indulgences.

Our Lady requested the daily recitation of three Hail Marys, revealing the following to St. Melchtilde:

"The first Hail Mary will be in honor of God the Father, Whose omnipotence raised my soul so high above every other creature that, after God, I have the greatest power in Heaven and on earth. In the hour of your death I will use that power of God the Father to keep any hostile power from you.

"The second Hail Mary will be in honor of God the Son, Who communicated His inscrutable wisdom to me . . . In the hour of your death I will fill your soul with the light of that wisdom so that all the darkness of ignorance and error will be dispelled.

"The third Hail Mary will be in honor of God the Holy Ghost, Who filled my soul with the sweetness of His love and tenderness and mercy . . . In your last hour I will then change the bitterness of death into Divine sweetness and delight."

PROMISE:
During an apparition to St. Gertrude, the Blessed Mother promised, "To any soul who faithfully prays the Three Hail Marys I will appear at the hour of death in a splendor of beauty so extraordinary that it will fill the soul with Heavenly consolation."

More below

 

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ACT OF CONSECRATION TO THE BLESSED TRINITY


With all my heart I praise Thee, Most Holy Virgin
above all Angels and Saints in Paradise, Daughter of
the Eternal Father, and I consecrate to Thee
my soul with all its faculties.

THE HAIL MARY

Hail Mary, full of grace, the Lord is with Thee!
Blessed art Thou among women and blessed is the fruit of
Thy womb, Jesus. Holy Mary, Mother of God,
pray for us sinners now and at the hour of our death. Amen.

With all my heart I praise Thee, Most Holy Virgin
above all Angels and Saints in Paradise, beloved Mother
of the Son of God, and I consecrate to Thee my body
with all its senses.

Hail Mary, etc.

With all my heart I praise Thee, Most Holy Virgin
above all Angels and Saints in Paradise, beloved Spouse
of the Holy Ghost, and I consecrate to Thee my heart
with all its affections, and beseech Thee to obtain for me from
the Most Holy Trinity all the graces necessary for salvation.

Hail Mary, etc.

PRACTICE: Recite morning and evening the Consecration and Three Hail Marys in honor of the three great privileges of Mary,
together with this invocation at the end of each Hail Mary:

By thy holy and Immaculate Conception, O Mary,
make my body pure and my soul holy;
preserve me this day [this night] from mortal sin.

Imprimatur: Feb. 7, 1963
Francis Cardinal Spellman, Archbishop of New York

Pope St. Pius X gave his Apostolic Blessing to this practice.

The devotion was raised to an Archconfraternity by Pope Benedict XV.

This devotion in its present form is from St. Leonard of Port Maurice.

Pray the most holy rosary everyday!

Pax Christie!

 

[donadams]

St. Mary of Egypt​

4th cent.

At the early age of twelve Mary left her home and came to Alexandria, where for upwards of seventeen years she led a life of public prostitution. At the end of that time, on the occasion of a pilgrimage to Jerusalem for the Feast of the Exaltation of the Holy Cross, she embarked for Palestine, not however with the intention of making the pilgrimage, but in the hope that life on board ship would afford her new and abundant opportunities of gratifying an insatiable lust. Arrived in Jerusalem she persisted in her shameless life, and on the Feast of the Exaltation of the Cross joined the crowds towards the church where the sacred relic was venerated, hoping to meet in the gathering some new victims whom she might allure into sin. And now came the turning-point in her career. When she reached the church door, she suddenly felt herself repelled by some secret force, and having vainly attempted three or four times to enter, she retired to a corner of the churchyard, and was struck with remorse for her wicked life, which she recognized as the cause of her exclusion from the church. Bursting into bitter tears and beating her breast, she began to bewail her sins. Just then her eyes fell upon a statue of the Blessed Virginabove the spot where she was standing, and in deep faith and humility of heart she besought Our Lady for help, and permission to enter the church and venerate the sacred wood on which Jesus had suffered, promising that if her request were granted, she would then renounce forever the world and its ways, and forthwith depart whithersoever Our Lady might lead her. Encouraged by prayer and counting on the mercy of the Mother of God, she once more approached the door of the church, and this time succeeded in entering without the slightest difficulty. Having adored the Holy Cross and kissed the pavement of the church, she returned to Our Lady's statue, and while praying there for guidance as to her future course, she seemed to hear a voice from afar telling her that if she crossed the Jordan, she would find rest. That same evening Mary reached the Jordan and received Holy Communion in a church dedicated to the Baptist, and the day following crossed the river and wandered eastward into the desert that stretches towards Arabia

She then charged Zosimus to come in the course of a year to the spot where he had first met her in the desert, adding that he would find her then in what condition God might ordain. He came, but only to find the poor saint's corpse, and written beside it on the ground a request that he should bury her, and a statement that she had died a year before, on the very night on which he had given her Holy Communion, far away by the Jordan'sbanks. Aided, we are told, by a lion, he prepared her grave and buried her, and having commended himself and the Church to her prayers, he returned to his monastery, where now for the first time he recounted the wondrous story of her life.

The saint's life was written not very long after her death by one who states that he learned the details from the monks of the monastery to which Zosimus had belonged. Many authorities mention St. Sophronius, who became Patriarch of Jerusalem in 635, as the author;

Thaks