Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
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Drew said:I wonder whether this question is properly framed....
I suggest that it is entirely self-consistent to propose that man has a freewill faculty that is reasonably "disentangled" from his other faculties. Let's say I have no knowledge of quantum mechanics or no knowledge of how to skate. Even without such "domain" knowledge, I can still have a faculty that allows me to recognize the need for such knowledge and freely choose to let God "download" that knowledge into me.
With regard to the Scriptures, a writer might freely choose to "open" his mind to receive the downloading of error-free scripture from God. He could then write scripture.
My view of this is based on a strong conceptual distinction between the content of the "free will" faculty and the contents of other faculties. Right now, I have absolutely no capability or faculty to perform brain surgery. However, I "know that I don't know". So if for some reason, God gave me a vision that he wanted me to be a brain surgeon and promised to miraculously give the knowledge, I could make a free will decision to let Him "download" the knowledge.
I have a similar thought about "faith". I have no capability in and of myself to have a working faith - so I agree that faith is a work of God. He must do all the work of creating such a faculty in my mind. However, I see no Biblical (or other) reason to believe that I do not have a different faculty that recognizes the need for faith and can act freely to "accept" the gift of faith (which is still a work of God).
Yes, once he has freely agreed to be God's writer, he could write without applying his own judgement.JM said:Drew said:With regard to the Scriptures, a writer might freely choose to "open" his mind to receive the downloading of error-free scripture from God. He could then write scripture.
Would the man who is ‘downloading’ the inspired word [I object to this term but will use it for your sake Drew] be able to do so objectively without the facility of judgement on his part?
My religion is Christianity as you and others well know. As I have argued in a recent post in another thread, God can exert influence over me to become a brain surgeon without going so far as to take away my free will in respect to the matter. I do believe in open theism - which I understand to be that God that does not know everything about the future. If you want a "scriptural" defence for that postion, I am prepared.JM said:Drew said:My view of this is based on a strong conceptual distinction between the content of the "free will" faculty and the contents of other faculties. Right now, I have absolutely no capability or faculty to perform brain surgery. However, I "know that I don't know". So if for some reason, God gave me a vision that he wanted me to be a brain surgeon and promised to miraculously give the knowledge, I could make a free will decision to let Him "download" the knowledge.
So, God's will for you to be a brain surgeon really has nothing to do with His will at all, it's up to you? Does God know the future in your religion? Isn't this open theism?
Simply not correct. I have never claimed that will was fully sufficient for salvation. The work of salvation is presented to us and we can accept it or reject it. It is grace, unmerited favour, in that our debt of sin has been paid by Jesus, with us doing none of the payment. All we have to do is reach out and take the gift. To suggest that this means salvation is our work and not God's is simply not reasonable. If someone opens the door to let firefighters into a building, no one would give that man credit for the subsequent rescue - it is the firefighters who risked their lives and carried the people out.JM said:Drew said:I have a similar thought about "faith". I have no capability in and of myself to have a working faith - so I agree that faith is a work of God. He must do all the work of creating such a faculty in my mind. However, I see no Biblical (or other) reason to believe that I do not have a different faculty that recognizes the need for faith and can act freely to "accept" the gift of faith (which is still a work of God).
If we have a truly freewill, we have no need of Grace, for if we can will to do it, it shall be done on our own without the help.
Of course, I have never said any such thing. I have said that with respect to achieving salvation, man do need to make a free will act of acceptance.JM said:What Drew is basicly saying is this: God can’t do anything without man giving the final direction.
This is a simple appeal to authority. I do not know "Pelagianism" from a hole in the ground. I have written what I have written and that is all I am saying. If you want to make a case that Pelagianism is the necessary consequence of what I have actually said, by all means go nuts. I am always interested in substantive counterarguments.JM said:This is not the mild form of semi- Pelagianism/Arminianism, but full fledged Pelagianism which has been historically identified as a heresy. This ancient heresy taught that man was basically good and has control of his own eternal destiny. The doctrine of original sin? Forget about it. Man is originally good, Aminians said man is fallen, but sick and not dead in sin. If we follow the Pelagian view to its logical extension efficacy of Christ's sacrifice on the cross is not needed. Thank God the Church gathered around Augustine and the father of the Pelagian heresy was condemned.
Yes, once he has freely agreed to be God's writer, he could write without applying his own judgement.
My religion is Christianity as you and others well know. As I have argued in a recent post in another thread, God can exert influence over me to become a brain surgeon without going so far as to take away my free will in respect to the matter. I do believe in open theism - which I understand to be that God that does not know everything about the future. If you want a "scriptural" defence for that postion, I am prepared.
Simply not correct. I have never claimed that will was fully sufficient for salvation. The work of salvation is presented to us and we can accept it or reject it. It is grace, unmerited favour, in that our debt of sin has been paid by Jesus, with us doing none of the payment. All we have to do is reach out and take the gift. To suggest that this means salvation is our work and not God's is simply not reasonable. If someone opens the door to let firefighters into a building, no one would give that man credit for the subsequent rescue - it is the firefighters who risked their lives and carried the people out.
Of course, I have never said any such thing. I have said that with respect to achieving salvation, man do need to make a free will act of acceptance.
This is a simple appeal to authority. I do not know "Pelagianism" from a hole in the ground. I have written what I have written and that is all I am saying. If you want to make a case that Pelagianism is the necessary consequence of what I have actually said, by all means go nuts. I am always interested in substantive counterarguments.
It appears God has allowed printing errors, typos, etc. but he also allows and directs folks to get them cleaned up and I believe there are many King James Bibles around that are perfect and without any of the "goofs" mentioned above.JM said:Would God invade man�s supposed �freewill� to prevent errors from being placed in the Holy Scripture?
When someone has you on the ropes, you simply try to smear them with the "evil" brush. Let's stick to debating the issues.JM said:2 John 1:10, 11 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.
The line is drawn.
Drew said:JM said:When someone has you on the ropes, you simply try to smear them with the "evil" brush. Let's stick to debating the issues.2 John 1:10, 11 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.
The line is drawn.
Utter speculation, and untrue at that.JM said:Every time Scripture is quoted I know your skin crawls and so I’ll quote once again
When will you stop just quoting Scripture and actually explain how such texts support the Calvinist view to the exclusion of other interpretations? Why do you think that you are immune from a need to give explanation?Isa 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Rom 3:10 As it is written, There is none righteous, no, not one:
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Drew said:Utter speculation, and untrue at that.JM said:Every time Scripture is quoted I know your skin crawls and so I’ll quote once again
When will you stop just quoting Scripture and actually explain how such texts support the Calvinist view to the exclusion of other interpretations? Why do you think that you are immune from a need to give explanation?Isa 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Rom 3:10 As it is written, There is none righteous, no, not one:
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
I cannot imagine how you expect readers to take you seriously. It may make you feel good to paint those who do not see things your way as evil and / or ignorant. I trust that the readers will judge the actual content and quality of your and my cases, respectively. I also ask you to consider how such rhetoric reflects on you as a person - is this how you want people to see you, as one who argues by "smear"?JM said:Drew said:Utter speculation, and untrue at that.JM said:Every time Scripture is quoted I know your skin crawls and so I’ll quote once again
When will you stop just quoting Scripture and actually explain how such texts support the Calvinist view to the exclusion of other interpretations? Why do you think that you are immune from a need to give explanation?Isa 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Rom 3:10 As it is written, There is none righteous, no, not one:
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
2Pe 2:12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;