Prince
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- Mar 28, 2011
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- #61
Funny how your sources use the words "Perhaps", yet you are so bold...
Tell me teacher, is Abraham Jacob's biological father?
Gen 32:9 And Jacob said, O God of my father Abraham
Who is Hobab? It was my understanding that Hobab was the Father in Law of Moses?....
Judges 4:11 Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
You like Strongs...
2246. Chobab
from 2245; cherished; Chobab, father-in-law of Moses:--Hobab.
Which brings us back to...
Numbers 10:29 And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
Your mistake lies in the word father in Exodus 2. Common mistake my friend, don't sweat it.
Funny how your sources use the words "Perhaps", yet you are so bold...
Like me I believe what I believe but I am not here to force by beliefs on anyone "Perhaps" that is is the best road to take..
Tell me teacher, is Abraham Jacob's biological father?
Im not a teacher im a student. NO - Abraham is the biological father of Isaac - Isaac is the biological father of Jacob. The wrod "father" can be used in both manners to represent father or grandfather or great grandfather.
Who is Hobab? It was my understanding that Hobab was the Father in Law of Moses?....
Judges 4:11 "Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh."
This "Heber" that is called a "Kenite", is a great grandson of "Moses' father in law". The reason that Heber is called a "Kenite" is because his great grandfather had lived in the land of the Kenites. This is the same situation that exist when the Kenites are called Jews, because they live in Judea with Judah, and in time became identified with Judah by geographic location. We know this from Numbers 10:29.
Numbers 10:29 "And Moses said unto Hobab [Heber's grandfather], the son of Raguel the Midianite, Moses' father in law,,,"
The point to be brought out is that Kenites are not Midianites, for Midianites are from their father Midian who was the son of Abraham, by his second wife Keturah as recorded in Genesis 25:1, 2
Genesis 25:1 Then again Abraham took a wife, and her name was Keturah."
Genesis 25:2 "And she bare him Simran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah."
Your mistake lies in the word father in Exodus 2. Common mistake my friend, don't sweat it
You are certainly entitled to think. BUt I think the notes I left you address everything you came up with and proved you to be in error
Exodus 2:16 "Now the priest of Midian had seven daughters: and they come and drew water, and filled the troughs to water their father's flock."
Not only was Moses father in law a son of the lineage of Midian, but he was a priest of the Midianites in that area. To be a priest in the lineage of one of Abraham's sons, your lineage also had to be pure. Later in the book of Exodus we will see that Aaron was appointed to be the priest of the Israelites, of the tribe of Levi, tells us that Aaron's lineage was also pure as to his pedigree. We get even more details of this Midian priest, the father of these seven daughters from Numbers 10:29; "And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, ..." So this even identifies this priest of Midian by name, "Raguel". This old priest had seven daughter, with no sons, but he is about to get a son in the family.
In our land today, many live in one state, say Washington state, and call themselves Washingtonians, yet they are still Americans. Others may live in another state with call them by the state their are living in, yet they are all Americans. Yet at the same time, while I call myself a Norwegian, or you say an Irishmen by our forefathers, we are all still proud to say we are Americans. Raguel, this Midianite priest lived in the land of the Kenites, but by lineage he was from the seed of Abraham and Midian, and of the same priesthood that Abraham taught in his household to his sons, and their sons; of the teaching of the true God, YHVH.
This Midian priest moved to the land of the Kenites, near this sacred mountain, and that is why he is referred to as a Kenite. A five year old child knows who his mommy and daddy are, and this Midian priest Reuel, or Requel knows who his father was and it was not of the lineage of any Kenite. Don't let some one verse preacher confuse you on this matter. This Midian priest had seven daughters, and their duty was to draw the water daily at this well, and water the flock of their father's sheep. These girls are at the well troughs early and getting ready to water their sheep.
Exodus 2:17 "And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock."
The shepherds at that well were Kenites, and it was their land and there well. Remember that the girls and their family were strangers in this Kenite land, and they were supposed to wait until the others flocks were watered first. Moses was there resting at the well, and he saw what these other shepherds had done to the girls, and he stepped in to run the other shepherds off. Then he took charge and watered the girls sheep by himself. Moses grew up in the household of the Egyptian Pharaoh, and he knew the methods of the Egyptian army. He knew how to defend himself and to take charge of a situation.
Exodus 2:18 "And when they came to Reuel [Reguel- from Numbers 29:10] their father, he said, How is it that ye are come so soon to day?"
"Reuel" means "friend of Ya", friend of God in the Hebrew. We will see in the next chapter that he was known also by the title of "Jethro", which in the Hebrew tongue means "his excellence" [# 3503 in Strong's Hebrew dictionary], which is a fitting title to address a Midian priest. This task usually takes most of the day, requiring that they wait their turn, and then water all the sheep. Yet here these girls are back in the early part of the day.