dattaswami1
Member
God is helping you million times more than your family
If you have to be grateful to your parents, wife and children, how much you should be grateful to God on the same basis of help done to you? Since you have not realized the help of God, you are less grateful to God. You have over estimated the help of your family and you are more grateful to the worldly bonds. God is helping you million times more than your family and His help is continuous for millions of births even though you are not grateful to Him. The help from your family is limited to this birth and if you analyze you will find that business is always hidden in your worldly bonds. Veda says that any soul loves you since you are the means of its happiness (Atmanah kamaya….). Hence, voting for God and rejecting worldly bonds is not violation of justice but it is based on the same very very justice only.
Lack of deep knowledge and analysis makes it to appear as voting for God against justice. But in fact, it is only voting for highest justice and rejecting higher justice. When you reject prostitute before your wife, it is voting to higher justice against lower justice or injustice. Justice and injustice are only comparative terms. If a bachelor loves a prostitute and marries her as social reform, such love to the prostitute becomes justice only. Hence, justice becomes injustice and vice-versa in different contexts. It is only a relative concept. Therefore, establishment of justice means establishment of both Pravrutti and Nivrutti (identifying the present human form of God and selfless service to Him). You can identify the justice at every level through the torchlight of analytical knowledge. Therefore, if you cannot identify justice in Pravrutti, how can you identify justice in Nivrutti? If you cannot vote for your wife against a prostitute, how can you vote for God against your wife?
Hence, analytical knowledge and voting for justice continue without any change in both Pravrutti and Nivrutti. Hence, Lord stressed on establishment of justice only and this covers both Pravrutti and Nivrutti. The high justice becomes injustice before higher justice.
If you have to be grateful to your parents, wife and children, how much you should be grateful to God on the same basis of help done to you? Since you have not realized the help of God, you are less grateful to God. You have over estimated the help of your family and you are more grateful to the worldly bonds. God is helping you million times more than your family and His help is continuous for millions of births even though you are not grateful to Him. The help from your family is limited to this birth and if you analyze you will find that business is always hidden in your worldly bonds. Veda says that any soul loves you since you are the means of its happiness (Atmanah kamaya….). Hence, voting for God and rejecting worldly bonds is not violation of justice but it is based on the same very very justice only.
Lack of deep knowledge and analysis makes it to appear as voting for God against justice. But in fact, it is only voting for highest justice and rejecting higher justice. When you reject prostitute before your wife, it is voting to higher justice against lower justice or injustice. Justice and injustice are only comparative terms. If a bachelor loves a prostitute and marries her as social reform, such love to the prostitute becomes justice only. Hence, justice becomes injustice and vice-versa in different contexts. It is only a relative concept. Therefore, establishment of justice means establishment of both Pravrutti and Nivrutti (identifying the present human form of God and selfless service to Him). You can identify the justice at every level through the torchlight of analytical knowledge. Therefore, if you cannot identify justice in Pravrutti, how can you identify justice in Nivrutti? If you cannot vote for your wife against a prostitute, how can you vote for God against your wife?
Hence, analytical knowledge and voting for justice continue without any change in both Pravrutti and Nivrutti. Hence, Lord stressed on establishment of justice only and this covers both Pravrutti and Nivrutti. The high justice becomes injustice before higher justice.