C
cgaviria
Guest
I would like to open a discussion with the following study,
Understanding that all things have been appointed by God is a deep knowledge that anyone seeking wisdom must understand. Why is this of such importance? Because without knowing that all things are appointed by him, do you not know why things are made the way they are. Without knowing this, you can't answer questions like, "why is there disease in the world?", or "why is the world fallen?", or "why is there sin in the world?". Lets first look at this scripture,
Notice how nobody can come to Jesus unless the Father draws him. So if indeed you did choose to follow Jesus, it was really because the Father drew you to him. So what can be said if you chose not to follow Jesus? Then it was because the Father did not draw you. Our choices demonstrate him either drawing us, or rejecting us. Do we know that the Father also rejects as opposed to drawing closer? Lets look at this verse,
So already before the twins were even born and able to choose anything, was one said to be lesser and one said to be greater, and was one said would serve the other, and subsequently, because of this predeclaration, was it then revealed that it was because one was loved and one was hated beforehand. So it is in fact nothing that you do that has caused him to choose you or reject you. As Paul even affirms,
The one whom God shows mercy to, and the one whom he chooses to love, is the one whom he draws closer. And even before this Paul also affirms that God indeed shows mercy on whomever he pleases,
It is in fact the prerogative of God to show mercy on whomever he shows mercy and to show pity on whomever he shows pity. And we even have this scripture,
So if in fact you you choose to reject God, it is because he was the one that hardened you to do so. But why does he harden and reject one might ask? Lets look at this verse,
He hardened Pharaoh to not let his people go so that through Pharaoh he could demonstrate his mighty judgments, his deliverance, and power, as it even said here,
So then one might ask, if he is the one that hardens us to reject him, why then does he find fault in us? These were the same questions Paul mentions,
And how does Paul respond to this?
So in fact Paul is affirming, who are we to question God as to why he finds fault if he made us this way? He has every right and authority to find fault in whatever he creates, because he is the creator. Notice how Paul then says,
So in his authority he has created of vessels of honor and vessels of dishonor, and then Paul goes on to say,
So who are these created vessels of wrath readied for destruction? Sinners who reject him and continue on in their sins. And why have they been appointed to sin? So that God may demonstrate his justice, his judgments, and his power through them. In creating sinners, is he then able to exact justice and punishment on those who acted wickedly and rejected him. If he hadn't created sinners, how else could he demonstrate punishment and justice for sins if everyone was made righteous? Even this old proverb holds true,
Going further, if he hadn't created sinners, then he would not have been able to demonstrate his deliverance of the children of Israel from the hands of the Egyptians. If he hadn't created sinners, he would not have been able to demonstrate his power and judgments against the Egyptians. So creation itself has been submitted to futility and to the slavery of sin, so that not only may God demonstrate his judgment and power against it, but that he may also demonstrate his power to set it free, as even this verse says,
We even have this scripture indicating that God has made what he has created crooked,
But what of the vessels of mercy and honor? He has also made sinners so that he can demonstrate mercy and forgiveness on them. How else could God demonstrate forgiveness if he hadn't created sinners that commit sins to be forgiven? And in demonstrating his mercy and forgiveness, does he also demonstrate his favor. We also have an instance when Moses was speaking to God concerning his commission to go forth and speak to Pharaoh, and he said,
And how does God respond?
So it is in fact God who makes the mute, the deaf, and the blind. But why does he do this? So that he may show his power to heal, as Jesus even says,
So not only do we know that the Father has created all sinners to demonstrate wrath or mercy, but he has also created the sick so that through them he may demonstrate his power to heal, and that he also exhibits control over the hearts of man to either cause them to draw closer or further away from him. Paul again declares,
From out of the Father and through the Father and for the Father have all things been predetermined... all things, down to every blink of your eye and to the falling of every leaf of all trees. All things have been preordained before the foundation of the world. How do we know that this scripture was referring to predetermination and not just the creation of things? Because of this verse that precedes it,
So again, this verse is in fact conveying that God has sold all men to disobedience, so that he may then show mercy on all, and in this is the predetermination of God is also conveyed, not only in this verse, but also in the verses that follow. Going further, throughout various scriptures we also see indicated that God chooses and God preordains,
Understanding that all things have been appointed by God is a deep knowledge that anyone seeking wisdom must understand. Why is this of such importance? Because without knowing that all things are appointed by him, do you not know why things are made the way they are. Without knowing this, you can't answer questions like, "why is there disease in the world?", or "why is the world fallen?", or "why is there sin in the world?". Lets first look at this scripture,
No one is able to come to me unless the father, the one having sent me, should draw him; and I will raise him up in the last day. (John 6:44 [ABP])
Notice how nobody can come to Jesus unless the Father draws him. So if indeed you did choose to follow Jesus, it was really because the Father drew you to him. So what can be said if you chose not to follow Jesus? Then it was because the Father did not draw you. Our choices demonstrate him either drawing us, or rejecting us. Do we know that the Father also rejects as opposed to drawing closer? Lets look at this verse,
[12] and it was said to her that, The greater shall serve the lesser. [13] As it has been written, Jacob I loved, but Esau I detested.
(Romans 9:12-13 [ABP])
So already before the twins were even born and able to choose anything, was one said to be lesser and one said to be greater, and was one said would serve the other, and subsequently, because of this predeclaration, was it then revealed that it was because one was loved and one was hated beforehand. So it is in fact nothing that you do that has caused him to choose you or reject you. As Paul even affirms,
So then it is not of the one wanting, nor of the one running, but of the showing mercy of God. (Romans 9:16 [ABP])
The one whom God shows mercy to, and the one whom he chooses to love, is the one whom he draws closer. And even before this Paul also affirms that God indeed shows mercy on whomever he pleases,
For to Moses he says, I will show mercy on whom ever I should show mercy, and I shall pity whom ever I should pity. (Romans 9:15 [ABP])
It is in fact the prerogative of God to show mercy on whomever he shows mercy and to show pity on whomever he shows pity. And we even have this scripture,
So then whom he wants, he shows mercy; but whom he wants, he hardens. (Romans 9:18 [ABP])
So if in fact you you choose to reject God, it is because he was the one that hardened you to do so. But why does he harden and reject one might ask? Lets look at this verse,
For the scripture says to Pharaoh that, For this same thing I awakened you, so that I should demonstrate in you my power, and so that I should declare my name in all the earth. (Romans 9:17 [ABP])
He hardened Pharaoh to not let his people go so that through Pharaoh he could demonstrate his mighty judgments, his deliverance, and power, as it even said here,
[3] But I will harden the heart of Pharaoh, and I will multiply my signs, and the miracles in the land of Egypt. [4] And Pharaoh will not listen to you, and I will put my hand against Egypt, and I will lead out with my powermy people the sons of Israel from out of the land of Egypt with great punishment. [5] And all the Egyptians shall know that I am the LORD, stretching out my hand against Egypt; and I will lead the sons of Israel from their midst.
(Exodus 7:3-5 [ABP])
So then one might ask, if he is the one that hardens us to reject him, why then does he find fault in us? These were the same questions Paul mentions,
You will say then to me, Why yet does he complain? For who has opposed his will? (Romans 9:19 [ABP])
And how does Paul respond to this?
Certainly, O man, who are you the one answering to God? Shall the thing shaped say to the one shaping, Why have you made me thus? (Romans 9:20 [ABP])
So in fact Paul is affirming, who are we to question God as to why he finds fault if he made us this way? He has every right and authority to find fault in whatever he creates, because he is the creator. Notice how Paul then says,
Or has not the potter authority of the clay, from out of the same batch, to make the one indeed for a vessel of honor, and the other for dishonor? (Romans 9:21 [ABP])
So in his authority he has created of vessels of honor and vessels of dishonor, and then Paul goes on to say,
[22] And if God wanting to demonstrate the wrath, and to make known his might, he bore with much leniency vessels of wrath being readied for destruction; [23] and that he should make known the riches of his glory upon vessels of mercy, which he prepared beforehand for glory,
(Romans 9:22-23 [ABP])
So who are these created vessels of wrath readied for destruction? Sinners who reject him and continue on in their sins. And why have they been appointed to sin? So that God may demonstrate his justice, his judgments, and his power through them. In creating sinners, is he then able to exact justice and punishment on those who acted wickedly and rejected him. If he hadn't created sinners, how else could he demonstrate punishment and justice for sins if everyone was made righteous? Even this old proverb holds true,
The Lord has made everything for its purpose, even the wicked for the day of trouble. (Proverbs 16:4 [ESV])
Going further, if he hadn't created sinners, then he would not have been able to demonstrate his deliverance of the children of Israel from the hands of the Egyptians. If he hadn't created sinners, he would not have been able to demonstrate his power and judgments against the Egyptians. So creation itself has been submitted to futility and to the slavery of sin, so that not only may God demonstrate his judgment and power against it, but that he may also demonstrate his power to set it free, as even this verse says,
[20] For to vanity the creation was submitted, not willingly, but through the one submitting it, upon hope; [21] that even the creation itself shall be freed from the slavery of corruption, unto the freedom of the glory of the children of God.
(Romans 8:20-21 [ABP])
We even have this scripture indicating that God has made what he has created crooked,
Consider the work of God: who can make straight what he has made crooked? (Ecclesiastes 7:13 [ESV])
But what of the vessels of mercy and honor? He has also made sinners so that he can demonstrate mercy and forgiveness on them. How else could God demonstrate forgiveness if he hadn't created sinners that commit sins to be forgiven? And in demonstrating his mercy and forgiveness, does he also demonstrate his favor. We also have an instance when Moses was speaking to God concerning his commission to go forth and speak to Pharaoh, and he said,
And Moses said to the LORD, I beseech, O LORD, I am not fit before yesterday nor before the third day, nor from which time you began to speak to your attendant, for I am weak voiced and slow of tongue. (Exodus 4:10 [ABP])
And how does God respond?
Then the LORD said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the LORD? (Exodus 4:11 [ESV])
So it is in fact God who makes the mute, the deaf, and the blind. But why does he do this? So that he may show his power to heal, as Jesus even says,
[2] And his disciples asked him, saying, Rabbi, Who sinned, this one or his parents, that he was born blind? [3] Jesus answered, Neither this one sinned, nor his parents; but that should be made manifest the works of God in him.
(John 9:2-3 [ABP])
[6] These things having said, he spit on the ground and he made mud from out of the spittle, and he smeared the mud upon the eyes of the blind man. [7] And he said to him, Go wash in the pool of Siloam! which is translated, Being sent. He went forth then and washed, and came seeing.
(John 9:6-7 [ABP])
So not only do we know that the Father has created all sinners to demonstrate wrath or mercy, but he has also created the sick so that through them he may demonstrate his power to heal, and that he also exhibits control over the hearts of man to either cause them to draw closer or further away from him. Paul again declares,
For from out of him and through him and unto him are all things. To him be the glory into the eons. Amen. (Romans 11:36 [ABP])
From out of the Father and through the Father and for the Father have all things been predetermined... all things, down to every blink of your eye and to the falling of every leaf of all trees. All things have been preordained before the foundation of the world. How do we know that this scripture was referring to predetermination and not just the creation of things? Because of this verse that precedes it,
For God has consigned all to disobedience, that he may have mercy on all. (Romans 11:32 [ESV])
So again, this verse is in fact conveying that God has sold all men to disobedience, so that he may then show mercy on all, and in this is the predetermination of God is also conveyed, not only in this verse, but also in the verses that follow. Going further, throughout various scriptures we also see indicated that God chooses and God preordains,
[4] as he chose us in him before the founding of the world, for us to be holy and unblemished before him in love. [5] Having predefined us for adoption through Jesus Christ to himself, according to the good-pleasure of his will,
(Ephesians 1:4-5 [ABP])