Several years ago I came to realize that most of the arguments about whether Christians should observe the biblical festivals or not were largely irrelevant. They
depended on interlaced proof texts, and both sides had enough proof texts to defend themselves against the other. What I came to see was that the issue would never be settled by this kind of argument.
One year at the Feast of Tabernacles, I came to realize that there was a strong Christian connection here. Not merely in what Christians do, but in what Christ did. I did the necessary work to follow through the chronological implications of Jesus’ birth and realized that Jesus was most likely born on or near the first day of the Feast. And I realized then that I had closed a circle.
In the beginning of his Gospel, John introduced us to the concept of the Word of God. It is a familiar passage: “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made†(John 1:1-3).
Then, John plainly identifies the Word as Jesus Christ: “And the Word was
made flesh, and dwelt among us†(verse 14). The word, “dwelt,†in Greek is
the verb form of the word “tabernacle.â€Â
John said that “the Word was made flesh, and tabernacled among us.†I realized that I now saw the life, work, and ministry of Jesus in every single one of the holydays.
Once you understand that the festivals of the Bible are all about Christ and His work, the idea that they might be abolished becomes absurd. And all the typical proof texts have to be looked at in a new light.
When you understand that Passover, the Days of Unleavened Bread, Pentecost, Trumpets, Atonement, and the Feast of Tabernacles all picture the work of Jesus Christ, you have made a major step forward in understanding.
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