Google "Will there be a second chance for salvation after death?" and dozens of respected sites will appear emphatically proclaiming "No".
The Rich man is not said to be irredeemably wicked. Nor does he act like a Reprobate. When his cries for aid are refused he doesn't begin cursing both Abraham and Lazarus.
Throughout this context he reverently refers to “Father Abraham”, pleading “have mercy” (1653 ἐλεέω eleeo) not a whit differently than did blind Bartimaeus who called out to Jesus for the same thing: “Jesus, Son of David, have mercy on me!" (Mk. 10:47 NKJ). The aorist tense indicates both had specific acts of mercy they wanted, relief from thirst or blindness. Nothing in their cries for pity implies unrepentant hearts or hostility against God’s justice and truth. “Repentance” is on the Rich Man’s mind, he proves that when he begs Lazarus warn his brothers so “they will repent” (Lk. 16:30).
Gotquestions claims the torments of hades are unpersuasive, but Abraham doesn’t say that. He says the living who refuse to “hear Moses and the Prophets” won’t be persuaded by someone rising from the dead.
This context is is more than a parable. Its clearly a prophetic warning to the Scribes and Pharisees who mocked Christ refusing to hear Moses and the Prophets like everyone else (Lk. 16:13-16), never believing any of the incredible signs Jesus did right before their eyes. Even the sign of Lazarus risen from the dead failed to convince them, instead they “plotted to put Lazarus to dead also” (John 12:9). In this prophetic parable Christ contradicts their tradition Abraham will prevent their descent into hell:
This parable has many indications the Rich Man was getting his “second chance”.
1.) We would expect an irredeemably wicked man would curse both Abraham and Lazarus for refusing to help him. Instead, he shows great reverence for “Father Abraham” and selfless concern for his family (Luke 16:27).
2.) Abraham affectionately calls the Rich Man "son" (Luke 16:25). That would be impossible if the Rich Man were an irredeemable enemy of God: "Do I not hate them, O LORD, who hate you? And do I not loathe those who rise up against you?" (Psalm 139:21).
3.) Abraham and others with him wanted to comfort the Rich Man, but an “great gulf” prevented them (Luke 16:26). It is impossible they would rebelliously desire to subvert God's just punishment, therefore that is not what the Rich Man is experiencing.
4.) Although translators have the Rich Man crying "I am tormented (3600 ὀδυνάω odunao) in this flame”, and that is the reverse of the “comfort” (3870 παρακαλέω parakaleo) Lazarus is experiencing, ὀδυνάω is also used to denote “anxiety (Lk. 2:48) and “sorrow” (Ac. 20:38). These could be part of the Rich Man’s torment.
5.) Christ did not use the common word for “fire” (4442 πῦρ pur) that appears when speaking of God’s judgment (Lk. 3:9, 17; 17:29). He chose “flame” (5395 φλόξ phlox)" which is the "visible aspect of a fire that springs upward and is usually orange"(Logos Bible Sense Lexicon). It is this “flame” that often accompanies revelation of God (LXX: Ex. 3:2; Judges 13:20; Isa. 66:15; Acts 7:30; 2 Th. 1:8). When Christ is revealed His eyes are “like a flame of fire” (Rev. 1:14; 2 Th. 1:7-8).
6.) In Hades was “where he was being tormented(931 βάσανος basanos)…this place of torment” (Lk. 16:23, 28). The word denotes “a touchstone, which is a black siliceous stone used to test the purity of gold or silver by the colour of the streak produced on it by rubbing it with either metal 2) the rack or instrument of torture by which one is forced to divulge the truth.-Strong's Concordance. The symbolism suggests a refining process (Zech. 13:9; Ps. 51:7; 66:10; Isa. 1:25; 6:7; 48:10; Ezek. 24:13; Dan. 11:35), a purging of sin that reveals the truth of the individual, the “gold” within:
Dt. 32:39 ; 1Sam. 2:6 ; 2Sam. 22:5-7 ; Ps. 16:10-11 ; Ps. 30:3-6 ; Ps. 40:1-3 ; Ps. 49:12-15 ; Ps. 56:13 ; Ps. 68:18-20 ; Ps. 69:13-18 ; Ps. 71:19-23 ; Ps. 86:13 ; Ps. 102:18-22 ; Ps. 116:1-9 ; Hos. 13:14 ; Jon. 2:1-10 ; Zec. 9:9-11 ; Mt. 5:25-26; 12:30-3 ; John 5:28-2 ; Rm. 11:25-3 ; 1 Pt. 3:18-2 ; 1 Pt. 4: ; 1 Cor. 5: ; Eph. 4:8-1 ; Heb. 9:27-2 ; Rev. 20:11-1
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The "second chance" was well known in the ancient church.
Clement of Alexandria (150–215) Christian teacher at Alexandria who spent his twilight years with his friend Alexander when he became bishop of Jerusalem, had this to say about souls in Hades:
GotQuestions is clearly wrong, this prophetic parable spoken against the Scribes and Pharisees who refused to hear Moses and the prophets that Jesus is the Christ, and would continue to do so even after they received the ultimate sign from God of the risen Lazarus, contains more than enough indications the Rich Man was experiencing his "second chance" in Luke 16:19-31.What about those who do not believe? Wouldn’t they repent and believe if they were given a second chance? The answer is no, they would not because their hearts are not changed simply because they die. Their hearts and minds “are at enmity” against God and won’t accept Him even when they see Him face to face. This is evidenced clearly in the story of the rich man and Lazarus in Luke 16:19-31. If ever someone should have repented when given a second chance to see clearly the truth, it was the rich man. But although he was in torment in hell, he only asked that Abraham send Lazarus back to earth to warn his brothers so they didn’t have to suffer the same fate. There was no repentance in his heart, only regret for where he found himself. Abraham’s answer says it all: “And he said to him, If they do not hear Moses and the Prophets, they will not be persuaded, even though one rose from the dead” (Luke 16:31). Here we see that the witness of the Scriptures is sufficient for salvation for those who believe it, and no other revelation will bring about salvation to those who do not. No second, third, or fourth chances would be enough to turn the heart of stone into a heart of flesh. -Got Questions
Will there be a second chance for salvation after death? | GotQuestions.org
Will there be a second chance for salvation after death? Will we be given an opportunity to receive Christ as Savior after death?www.gotquestions.org
The Rich man is not said to be irredeemably wicked. Nor does he act like a Reprobate. When his cries for aid are refused he doesn't begin cursing both Abraham and Lazarus.
Throughout this context he reverently refers to “Father Abraham”, pleading “have mercy” (1653 ἐλεέω eleeo) not a whit differently than did blind Bartimaeus who called out to Jesus for the same thing: “Jesus, Son of David, have mercy on me!" (Mk. 10:47 NKJ). The aorist tense indicates both had specific acts of mercy they wanted, relief from thirst or blindness. Nothing in their cries for pity implies unrepentant hearts or hostility against God’s justice and truth. “Repentance” is on the Rich Man’s mind, he proves that when he begs Lazarus warn his brothers so “they will repent” (Lk. 16:30).
Gotquestions claims the torments of hades are unpersuasive, but Abraham doesn’t say that. He says the living who refuse to “hear Moses and the Prophets” won’t be persuaded by someone rising from the dead.
This context is is more than a parable. Its clearly a prophetic warning to the Scribes and Pharisees who mocked Christ refusing to hear Moses and the Prophets like everyone else (Lk. 16:13-16), never believing any of the incredible signs Jesus did right before their eyes. Even the sign of Lazarus risen from the dead failed to convince them, instead they “plotted to put Lazarus to dead also” (John 12:9). In this prophetic parable Christ contradicts their tradition Abraham will prevent their descent into hell:
Therefore, the claim this parable proves there is no second chance is false. Moreover, it “twists scripture” because Hades will be emptied out and destroyed on Judgment Day (Rev. 20:11-15), destroying the “impassible barrier” separating the Rich Man from Abraham (Lk. 16:26)."In the Hereafter Abraham will sit at the entrance of Gehinnom and will not allow any circumcised Israelite to descend into it."- Genesis Rabbah XLVIII. 8
This parable has many indications the Rich Man was getting his “second chance”.
1.) We would expect an irredeemably wicked man would curse both Abraham and Lazarus for refusing to help him. Instead, he shows great reverence for “Father Abraham” and selfless concern for his family (Luke 16:27).
2.) Abraham affectionately calls the Rich Man "son" (Luke 16:25). That would be impossible if the Rich Man were an irredeemable enemy of God: "Do I not hate them, O LORD, who hate you? And do I not loathe those who rise up against you?" (Psalm 139:21).
3.) Abraham and others with him wanted to comfort the Rich Man, but an “great gulf” prevented them (Luke 16:26). It is impossible they would rebelliously desire to subvert God's just punishment, therefore that is not what the Rich Man is experiencing.
4.) Although translators have the Rich Man crying "I am tormented (3600 ὀδυνάω odunao) in this flame”, and that is the reverse of the “comfort” (3870 παρακαλέω parakaleo) Lazarus is experiencing, ὀδυνάω is also used to denote “anxiety (Lk. 2:48) and “sorrow” (Ac. 20:38). These could be part of the Rich Man’s torment.
5.) Christ did not use the common word for “fire” (4442 πῦρ pur) that appears when speaking of God’s judgment (Lk. 3:9, 17; 17:29). He chose “flame” (5395 φλόξ phlox)" which is the "visible aspect of a fire that springs upward and is usually orange"(Logos Bible Sense Lexicon). It is this “flame” that often accompanies revelation of God (LXX: Ex. 3:2; Judges 13:20; Isa. 66:15; Acts 7:30; 2 Th. 1:8). When Christ is revealed His eyes are “like a flame of fire” (Rev. 1:14; 2 Th. 1:7-8).
6.) In Hades was “where he was being tormented(931 βάσανος basanos)…this place of torment” (Lk. 16:23, 28). The word denotes “a touchstone, which is a black siliceous stone used to test the purity of gold or silver by the colour of the streak produced on it by rubbing it with either metal 2) the rack or instrument of torture by which one is forced to divulge the truth.-Strong's Concordance. The symbolism suggests a refining process (Zech. 13:9; Ps. 51:7; 66:10; Isa. 1:25; 6:7; 48:10; Ezek. 24:13; Dan. 11:35), a purging of sin that reveals the truth of the individual, the “gold” within:
7.) The symbolism of water, extreme thirst (Lk. 16:24) may allude to this text:But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner's fire And like launderer's soap. He will sit as a refiner and a purifier of silver; He will purify the sons of Levi, And purge them as gold and silver, That they may offer to the LORD An offering in righteousness. (Mal. 3:2-3 NKJ)
The idea of redemption from Hades is not foreign to the Old Testament:As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit (0953 בּוֹר bowr) wherein is no water. (Zec. 9:11 KJV)
There are many Scriptures that explicitly or implicitly reveal Postmortem Opportunity in Hades exists:And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and thou heardest my voice. (Jon. 2:2 KJV)
I called on Your name, O LORD, From the lowest pit (0953 בּוֹר bowr). (Lam. 3:55 NKJ)
1 I waited patiently for the LORD; and he inclined unto me, and heard my cry.
2 He brought me up also out of an horrible pit (0953 בּוֹר bowr), out of the miry clay, and set my feet upon a rock, and established my goings.
3 And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.(Ps. 40:1-3 KJV)
Dt. 32:39 ; 1Sam. 2:6 ; 2Sam. 22:5-7 ; Ps. 16:10-11 ; Ps. 30:3-6 ; Ps. 40:1-3 ; Ps. 49:12-15 ; Ps. 56:13 ; Ps. 68:18-20 ; Ps. 69:13-18 ; Ps. 71:19-23 ; Ps. 86:13 ; Ps. 102:18-22 ; Ps. 116:1-9 ; Hos. 13:14 ; Jon. 2:1-10 ; Zec. 9:9-11 ; Mt. 5:25-26; 12:30-3 ; John 5:28-2 ; Rm. 11:25-3 ; 1 Pt. 3:18-2 ; 1 Pt. 4: ; 1 Cor. 5: ; Eph. 4:8-1 ; Heb. 9:27-2 ; Rev. 20:11-1
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Does the Bible teach there is a Second Chance to be saved by Jesus? | End Time News
Scriptural Proof Universal Opportunity for Salvation in Jesus Spans this life and the After-life God is to us a God of deliverances; And to Yahweh the Lord belong escapes from death. (Ps. 68:20) As Christ alone is the Door to Salvation, what is the fate of those born before His time, or in...
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The "second chance" was well known in the ancient church.
Clement of Alexandria (150–215) Christian teacher at Alexandria who spent his twilight years with his friend Alexander when he became bishop of Jerusalem, had this to say about souls in Hades:
So I think it is demonstrated that God (being good) and the Lord (being powerful) both save with a righteousness and equality that extends to all who turn to God, whether here or elsewhere. For it is not here alone that the active power of God is present. Rather, it is everywhere and is always at work.… For it is not right that those persons [who died before Christ] should be condemned without trial, and that those alone who lived after His coming should have the advantage of the divine righteousness. Clement of Alexandria (c. 195, EE Eastern), 2.491. Dead, Intermediate State of The. (1998). In D. W. Bercot (Ed.), A Dictionary of Early Christian Beliefs: A Reference Guide to More than 700 Topics Discussed by the Early Church Fathers (p. 192). Hendrickson Publishers.